The Daring Mission to Decimate General Cal's Powder Reserves | Sharpe's Mission 

Gaston and Calvet deserve their own series

When my pal General Cal offered me some poisoned mushrooms I naturally ate them Sir, as is my style!

Attempting to poison a subordinate officer to see if he's clever enough for a mission? That's soldiering!

The subtitles would indicate that the plan was to completely destroy General Calvet's powder reserve, yet the title of the clip talks about destroying just 10% of General Cal's powder reserves!!

“You and he were, buddies?”

A new Sharpe short with Gaston and Calvet …….

Continuing to post Sharpe clips well into 2024? Now that's soldiering.

How does a writer for the London Gazette not know about the man who saved Wellington's life and captured the French Eagle at Talavera? That's bad puffing!

No one trolls like Gaston.

Gaston... What a lad!

BOOOO! HISSS! To the Emperor! 🍅🥚🥬🥔🥕🌶️

GASTON!

General Cal and Corporal Gaston best buds.

In the book, Ross doesn't survive, I believe. Hence why they dropped him.

Here Sharp seems supriced Ross was straight forword regarding Pycroft but considering Ross carecter it should not supriced him

pretending to be poisoned while eating mushrooms, now that's soldiering.

Why was Wellington reluctant to praise Sharpe in front of that Shillington reporter guy?

The casual use of funny white powder in this show always amuses me, Major Hogan was always an aficionado himself.

Sharpe is such a Bad@ss that he was played by Sean Bean. And he lived.

Not Enjoined on Christians. Jesus, being a Jew under the Law, observed the Sabbath as God’s Word (not the Pharisees) directed. He knew it was lawful to do fine things on the Sabbath. (Mt 12:12) However, the inspired Christian writings state that “Christ is the end of the Law” (Ro 10:4), which results in Christians’ being “discharged from the Law.” (Ro 7:6) Neither Jesus nor his disciples made any distinction between so-called moral and ceremonial laws. They quoted from the other parts of the Law as well as from the Ten Commandments and considered all of it equally binding on those under the Law. (Mt 5:21-48; 22:37-40; Ro 13:8-10; Jas 2:10, 11) The Scriptures plainly state that Christ’s sacrifice “abolished . . . the Law of commandments consisting in decrees” and that God “blotted out the handwritten document against us, which consisted of decrees . . . and He has taken it out of the way by nailing it to the torture stake.” It was the complete Mosaic Law that was “abolished,” “blotted out,” taken “out of the way.” (Eph 2:13-15; Col 2:13, 14) Consequently, the whole system of Sabbaths, be they days or years, was brought to its end with the rest of the Law by the sacrifice of Christ Jesus. This explains why Christians can esteem “one day as all others,” whether it be a sabbath or any other day, with no fear of judgment by another. (Ro 14:4-6; Col 2:16) Paul made the following expression concerning those scrupulously observing “days and months and seasons and years”: “I fear for you, that somehow I have toiled to no purpose respecting you.”-Ga 4:10, 11. After Jesus’ death, his apostles at no time commanded Sabbath observance. The Sabbath was not included as a Christian requirement at Acts 15:28, 29, or later. Nor did they institute a new sabbath, a “day of the Lord.” Even though Jesus was resurrected on the day now called Sunday, nowhere does the Bible indicate that this day of his resurrection should be commemorated as a “new” sabbath or in any other way. First Corinthians 16:2 and Acts 20:7 have been appealed to by some as a basis for observing Sunday as a sabbath. However, the former text merely indicates that Paul instructed Christians to lay aside in their homes for their needy brothers at Jerusalem a certain amount each first day of the week. The money was not to be turned in at their place of meeting but was to be retained until Paul’s arrival. As for the latter text, it was only logical that Paul would meet with the brothers in Troas on the first day of the week, since he was leaving the very next day. From the foregoing it is clear that literal observance of Sabbath days and years was not a part of first-century Christianity. It was not until 321 C.E. that Constantine decreed Sunday (Latin: dies Solis, an old title associated with astrology and sun worship, not Sabbatum [Sabbath] or dies Domini [Lord’s day]) to be a day of rest for all but the farmers. Entering Into God’s Rest. According to Genesis 2:2, 3, following the sixth creative day, or period, God “proceeded to rest on the seventh day,” desisting from creative works with respect to the earth, as described in Genesis chapter 1. The apostle Paul shows in Hebrews, chapters 3 and 4, that the Jews in the wilderness failed to enter into God’s rest, or sabbath, because of disobedience and lack of faith. (Heb 3:18, 19; Ps 95:7-11; Nu 14:28-35) Those who did enter the Promised Land under Joshua experienced a rest, but not the full rest to be enjoyed under the Messiah. It was only typical, or a shadow of the reality. (Jos 21:44; Heb 4:8; 10:1) However, Paul explains, “there remains a sabbath resting for the people of God.” (Heb 4:9) Those who are obedient and exercise faith in Christ thereby enjoy “a sabbath resting” from their “own works,” works by means of which they formerly sought to prove themselves righteous. (Compare Ro 10:3.) Thus Paul shows that God’s sabbath, or rest, was still continuing in his day and Christians were entering into it, indicating that God’s rest day is thousands of years long.-Heb 4:3, 6, 10. “Lord of the Sabbath.” While on earth, Jesus Christ referred to himself as “Lord of the sabbath.” (Mt 12:8) The literal Sabbath day, which was meant to bring the Israelites relief from their labors, was “a shadow of the things to come, but the reality belongs to the Christ.” (Col 2:16, 17) In connection with those “things to come,” there is a sabbath of which Jesus is to be the Lord. As Lord of lords, Christ will rule all the earth for a thousand years. (Re 19:16; 20:6) During his earthly ministry, Jesus performed some of his most outstanding miraculous works on the Sabbath. (Lu 13:10-13; Joh 5:5-9; 9:1-14) This evidently shows the kind of relief that he will bring as he raises mankind to spiritual and physical perfection during his coming Millennial Rule, which thus will be like a period of sabbath rest for the earth and mankind.-Re 21:1-4.