This video is part of the playlist: "In Defense of Utilitarianism". This playlist is meant to be a lighthearted introduction to the Utilitarian theory, with some bad humor, where we analyze some of the strongest counterarguments and counterexamples that have been made against it.
The novelty and complexity of the playlist will scale up with the video number.
The intent is educational, both for me- I can be corrected or critiqued by the audience- than for the audience - that may learn something new.
(I am going to remake some of my earlier videos since I feel like I have learned a bit more on how to communicate more effectively in this medium and now find some of my starting videos subpar).
(Also, there are going to be videos on the repugnant conclusion, abstract counterexamples, and the complexity of the utilitarian framework along with a lot of other stuff)
Abstract:
One of the many purported counterexamples to Utilitarianism is based on the fact that the immense suffering a person experiences by being tortured can be dwarfed by a small pain happening to an immense amount of people: a counterintuitive result. In defense of Utilitarianism, we provide the two most popular compelling rebuttals that have been explored in the literature.
The first questions our moral intuitions on the matter while the second expands on the Utilitarian framework.
Other Thoughts:
1) Other than being unelegant thresholds can have their own problems.
See www.amirrorclear.net/academic/...
for an explanation of the issue.
2) There might be something to be said for the abstractness of the setting even in the case of the hangnails for torture counterexample, but because we have already stressed how abstract counterexamples can be dismissed (many) other times we chose to focus on other rebuttals.
3) Another possible rebuttal I was thinking about while making the video is that simply knowing that a person is being tortured could preclude one from achieving the highest levels of eudaimonia. So a single person being tortured could negatively affect everyone else more than a speck of dust in their eye. Even worse would be if one had the knowledge that a person was tortured to prevent him from getting a speck of dust in their eye.
If one were then to assume that the torture was performed in secret the stochastic nature of our world would make it hard for it to be perfectly concealed forever.
4) We use ordinals numbers to give an intuitive and quick example of a way to introduce thresholds. This may be equivalent to imposing a lexicographic ordering even though there might be some issues related to the fact that the canonical definition of addition on the ordinals is not commutative. Anyway, utilizing ordinals is non-standard, so be wary.
5) We should probably choose which rebuttal we think is best. The choice is difficult so maybe tomorrow we will decide.
6) Also, there might be something to be said about the fact that, in a real-world scenario, somebody has to "set up" the torture, and this "setting up" of the torture could carry negative utility than would be in addition to the suffering of the person being tortured.
Citations:
Larry S. Temkin, A Continuum Argument
for Intransitivity, Philosophy & Public Affairs
Vol. 25, No. 3 (Summer, 1996), pp. 175-210.
Fyodor Dostoevsky, The Brothers Karamazov, 1880.
John Broome, Weighing lives, 2006.
Comparing Harms: Headaches and Human Lives,
Alastair Norcross, Philosophy & Public Affairs,
Vol. 26, No. 2 (Spring, 1997), pp. 135-167.
Our Intuitive Grasp of the Repugnant Conclusion, Johan E. Gustafsson.
Karl Popper, The Open Society and Its Enemies, 1952.
How to accept the transitivity of better than, Justin Klocksiem,
Philosophical Studies, volume 173, pages1309-1334 (2016).
22 июл 2024