Тёмный

The Homeric Gods by W. F. Otto | AGR Book Reviews 

Ancient Greece Revisited
Подписаться 14 тыс.
Просмотров 2,6 тыс.
50% 1

Modern pagans are mostly frustrated Christians, and the proof lies in the fascinating book by W. F. Otto "The Homeric Gods". In this new series of Ancient Greece Revisited, we revisit this great work from the lens of pagan thought and its misunderstandings.
Book Reviewed:
The Homeric Gods by Walter F. Otto (URL: g.co/kgs/fGwCCS)
Support Ancient Greece Revisited: 🙏
🌐 Patreon: / ancientgreecerevisited
📺 Become a RU-vid member for exclusive content.
🔔 Subscribe Now:
www.youtube.co...
Join Our Community: Share your thoughts and become a part of our exploration into the ancient past in the comments below!

Опубликовано:

 

1 окт 2024

Поделиться:

Ссылка:

Скачать:

Готовим ссылку...

Добавить в:

Мой плейлист
Посмотреть позже
Комментарии : 90   
@markmartin2292
@markmartin2292 2 года назад
Love Otto. So many atheist today belong to The Church of Christ without Christ. They think they’re pagan but really just rebellious against their upbringing. They still carry Christian ideas like perfecting humanity and becoming immortal. Pure hubris. The Greeks understood man’s place in the world much better. Embrace the tragic.
@markmartin2292
@markmartin2292 2 года назад
@Joe Hamm you got some wise blood in you. One of my favorite movies, plus I like to wall up cats.
@yaruqadishi8326
@yaruqadishi8326 2 года назад
Sodas Middle Eastern people from Canaan and Mesopotamia and Arabia we know people should not be ever be prideful we're the ones who had the concept of sin first and will be the ones who have at last just like we have the idea or the view and correctness of God we had God first and we have God last or it'll be one or several one or many we had God first and we'll have it last we know we had creation first and we have creation last we have ending and destruction first we have ending instructing last
@IIVVBlues
@IIVVBlues 2 года назад
Nietzche was also an Ancient Greek scholar. It's been a while, but, as I remember, Nietzche described Dionysus as the representations of passions and ecstasies while Apollo represented order and logic. To me this encapsulates the experience of life. I agree with your analysis of Christianity and modern Pagans.
@Survivethejive
@Survivethejive 2 года назад
The tendency of neopagans to lean towards the mystery cults is according to Dr Hutton, due to the practical reality of being a pagan in modern times. Certainly the public religion of ancient Greece was very different but it's hard to practice that without the participation of the state.
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
It's not as much leaning towards the mysteries as leaning towards the dark, towards the hidden. But there is a deep mystery to the light, to the appearance of things (rather than their hidden-ness). Because light reveals everything but its own self! Which is why someone like Heidegger used it to speak about Being. There is a great book called "The Irrational Man" that speaks about these things. And there is a great quote from it: "The Greek word 'phainomenon' is connected with the word 'phaos,' light, and also with the word 'apophansis,' statement or speech. The sequence of ideas is thus: revelation-light-language. The light is the light of revelation, and language itself is in this light. These may look like mere metaphors, but perhaps they are so only for us, whose understanding is darkened; for early man, at the very dawn of the Greek language, this inner link between light and statement (language) was a simple and profound fact, and it is our sophistication and abstractness that makes it seem to us 'merely' metaphorical." Barrett, William. Irrational Man (p. 215). Knopf Doubleday Publishing Group. Kindle Edition.
@Survivethejive
@Survivethejive 2 года назад
@@AncientGreeceRevisited light is frequently seen as a symbol of and is used as a metaphor for truth in many traditions. This I think is a natural association because the light reveals. As you say, it isn't even experienced as metaphor for traditional man, but as a metaphysical synonym
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
@@Survivethejive Yes exactly, it's only a "symbol" as it's only "used as a metaphor" for us, whose "understanding is darkened" by the Enlightenment! I think that was part of what I was trying to get to in this video. That performing the rituals might not be enough if the world is not revealed to you as sacred in the first place.
@Survivethejive
@Survivethejive 2 года назад
@@AncientGreeceRevisited Iamblichus thought that through performing rites your ability to perceive the divine is improved
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
@@Survivethejive And yet, he lived when the gods were already dead ...
@achillebrlnds
@achillebrlnds 2 года назад
the Gods are laws
@eroscreatives
@eroscreatives 2 года назад
Otto's book on Dionysus was such good read. Looking forwards to now purchasing the Homeric Gods. What I really enjoy about this series is the way in which Michalis tries to take us into the minds of the Ancient Greeks and bypass modern and other lens's that distort history. This in my view is what makes this not just an entertaining but enlightening series.
@zerapis_ammon
@zerapis_ammon 2 года назад
Wonderful video and discussion! It has opened many doors of thought for me, and for others as well. I shall contribute one recommendation for viewers to read The Immortality Key: The Secret History of the Religion with No Name by Brian C. Muraresku - Αν πεθάνεις πριν πεθάνεις, δεν θα πεθάνεις όταν πεθάνεις
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
So many people have recommended this book and I still have not had the time to read it. It's on the deck however and I will soon have an opinion of my own ;-) Before reading it, however, and presuming it's about the use of psychedelics in ancient cult practices, I must warn everyone in the vain of Carl Jung who said something like this: "There is no better way to convince people of the truth of the materialist worldview than psychedelics." The reason, of course, is that if "spiritual experiences" can be reproduced by chemical means, then everything we experience is a function of our brain and nothing outside of it, nothing transcendental that is. I have found that this is a well-laid trap that many "psychonauts" fall into way too frequently. I will read the book however ;-)
@Taleton
@Taleton Год назад
The Book that opened a new road for me …
@andrijaz4509
@andrijaz4509 2 года назад
Great video. I read Otto’s Theophany and I didn’t find it very understandable. I don’t know if the problem lies in me or the book. I found Mircea Eliade’s The Sacred and the Profane, which deals with a similiar topic, much more understandable. I will have to read Otto’s The Homeric Gods aswell.
@Perceval777
@Perceval777 Год назад
Mircea Eliade is definitely one of the best authors on the history of religion ever. While he's mostly famous with "The Sacred and the Profane", however, I highly recommend "Patterns in Comparative Religion" (if you haven't read it already).
@michellem7290
@michellem7290 Год назад
Adding this to my list.. think I’ll order it next actually… I’m an agnostic that has been casually exploring Greek paganism and modern Hellenism always gives me pause, likely for the reasons you explain (too Christian-like, really)
@Oblomovrising
@Oblomovrising 2 года назад
Book reviews are an excellent idea and a very welcomed one. Thank you Michali. Again and again your conversations are of the utmost interest and so enriching. 🙂
@matthewmaguire7328
@matthewmaguire7328 Год назад
I am a American Hellenic polytheist , I also major in religious studies in college. I am so happy to see your channel! I agree soooo much with your synapsis of “modern pagan.” Approaches. Personally the issues I have with most of my peers is that they project American culture into ancient Hellenic religion. They forget that they are praying to gods who are not American. And so they treat the gods like Yahweh. Sooo many of them feel “called” but I disagree with that narrative that they are. I believe they just WANT to experience the beautiful divinity of Greece but I think l it is incredibly rare an individual actually would be “called” to service in any form. I am an American, and I dress like one 😂. Religion isn’t just a costume party. I don’t think death is a bad thing, but I don’t care about any afterlife at all. I never liked the narrative of focusing on such a Thing. Why waste time worrying about what isn’t here??? Drives me crazy 😂. Your videos are a blessing!! Thank you.
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
Thank you deeply for your comments.
@michellem7290
@michellem7290 Год назад
This is about how I feel about modern paganism too (and most religions in general). Focusing on the gods as physical beings in their magical paradise whom we should placate with the goal of leaving this world for some superior afterlife, just puts it in same boat with systems like Christianity, Hinduism, Buddhism, which, while can they offer some great wisdom for reducing your dissatisfaction with this life, are all about a grass-is-greener-somewhere-else after you die. I always hit a mental wall whenever I explore any of those systems and approach the heart of what they're teaching, because I prefer to focus on honoring this world and appreciating this life.
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
@@michellem7290 There is also a strange collusion between modernity and mysticism. One might have though, that is, that modernity - being a mode of being that focuses on the tangible aspects of reality, and tries to improve them through science - would be as far removed from mysticism as any system of thought can ever be. But that is not the case. People living under modernity have - not just a craving for - but an overwhelming urge to find mysticism in whatever they do not understand. They like the "dark," the "secretive," the "hidden books inside the Vatican," the magical incantations that can bring down the gods, the chemical recipes for the Eleusinian Mysteries. Otto reminds us, however, that apart from the "secrets of the dark," there are also "secrets of the light." Because light, just like Being itself, reveals everything...but it's own self! The Greeks worshipped in the Light, never forget that.
@michellem7290
@michellem7290 Год назад
@@AncientGreeceRevisited and that’s why I also like Theia the goddess of bling and mother of light 😁
@michellem7290
@michellem7290 Год назад
I’ve been reading “On the Historicity of Jesus” by Richard Carrier. I’m still early in the book but I’ve learned that the mystery cults popular at the time (whether about Jesus or Dionysus or Osiris) were a relatively late development as far as ancient religion is concerned. I don’t doubt that long before that Ancient Greek paganism was more communal based and less individual and secretive
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
They were a re-development in fact. It was only after the decline of ancient Greece proper, after the fall of Athens in fact, that the Orphic elements came back with a vengeance (literally)!
@michellem7290
@michellem7290 Год назад
@@AncientGreeceRevisited Interesting! I'll have to delve more into that history
@noonesomeone669
@noonesomeone669 2 года назад
I would be interested in more videos that cover the materials that have severed as references and inspiration. I also wholly agree with the idea that modern pagans tend to over indulge in the mystery cult aspect in their practice. There is an obvious lingering influence of Christianity that expresses itself in a variety of ways from the over emphasis on the afterlife to wholly personal practice. I would however add the caveat that more personal and mystery based practice lends itself to solitary practice that a secular (or in some aspects a still very Christian) culture and society demands of almost all pagans. I would point to the overemphasis of Hekate's role as a goddesses of magic and of witches as an example of this. As always fantastic work that sadly very underappreciated.
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
Yes, Hecate and the Dark Mother are clearly overemphasized in these new pagan movements. It tells something about us rather than the ancient cults from which these worships originated.
@bath_neon_classical
@bath_neon_classical 10 месяцев назад
did plato also comment on problems with the way homer described the gods?
@moitoboi2970
@moitoboi2970 2 года назад
The gods being understood as imminent natural processes is a profound thought, I actually have no hesitation believing in their reality. I think its also quite natural for us, in the mode of interacting with the natural gods, to personify them ( often as the greatest of us), as a sort of internal process that occurs in that moment. And given certain experiences Ive had, I think its very modernist to hand wave away that process," you're making it up, merely day dreaming." We too often dismiss our own nature, the blood knowledge that comes to the conscious surface at those times. Leads me to think that there a harmony between the natural processes and the esoteric. Perun / Perkunos rides in the storm, striking with his bolts at the serpent, mother earth is seeded by spring and summer rains and bears new life constantly, ect. My two cents. Great content, always so much to consider.
@ἦθοςἀνθρώπῳδαίμων
The Greek gods are LAWS OF UNIVERSE, they exist and affect our world and therefore ourlives, its a fact! Zeus = The creation (Ζεύς-Διας=pairing-dividing) Hera = Visible matter (Ηρα/Αήρ/Αιθήρ=Hera/Air/Ether) Hades = Dark matter (the invisible-unseen) Poseidon = Wandering bodies (Comets etc) Hestia = Axis (Celestial axis) Apollo = Galactic Center (Leader of Muses, archers aim at the center of their target) the Harmony that the Universe moves Athena = The Windom that the Universe works (Avoiding the clashes of the planets if is not necessary, the universe creates only what it needs, knows exactly what to do) Hermes = Information, Data (today we know that everything can be explained through Mathematics etc) In ancient Greece, Since and Relegion meant the same thing.. they "SAW" these laws and named them, they didn't invented them! If you try to approach the myths with these data you will see it
@georgeit9356
@georgeit9356 2 года назад
Ναι, να συνεχίσεις.
@kirschakos
@kirschakos 2 года назад
This was very interesting, thanks for the video! Yes, do more of these, please! :)
@guesswho6511
@guesswho6511 2 года назад
he does not have that power... he is the power yes yes yes this is how I used to explain ancient gods to many of my friends!!!!
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
That is indeed the way, as difficult as it might be.
@toddjacksonpoetry
@toddjacksonpoetry 2 года назад
Not four minutes in, and your video has inspired my newest poem & poem video. Can't wait to see the rest of it.
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
Wow, that you! I would be interested to listen/read them. You could post them here or contact me personally at michael@agr-series.com
@toddjacksonpoetry
@toddjacksonpoetry 2 года назад
@@AncientGreeceRevisited Certainly! I'm surprised YT only just now notiified me of your response, which I see was two weeks ago. Let me see if I can post the poem video I made, which was based on your discussion of Dionysos... ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-dm1rhoSL0is.html
@toddjacksonpoetry
@toddjacksonpoetry 2 года назад
Almost all my poems are dedicated to the Gods, and I'm quite familiar with Otto's works.
@Symbology
@Symbology 7 месяцев назад
Thank you so much. Otto should be rediscovered. He was also formative for me. ✨🙏🏻✨
@remusbrotherofromulus4103
@remusbrotherofromulus4103 2 года назад
It would be interesting to see you guys do a video on Nietzsche's dichotomy of Dionysion vs. Apollonion. I've read Nietzsche, as well as other writers on this topic, and I still can't fully comprehend what these two terms mean.
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
It's going to be the one after our next one ;-) In short, it's on the cards ...
@afareus3353
@afareus3353 Месяц назад
3:20 I think that It makes sense why Germany and why then. Maybe what is interesting is what was the first move, but as I'm riding that de Benoits right now I just saw maybe quite an interesting and deep meaning of ww2, and this was just exactly that period before - if I'm right (like I know much less nothing about this part of history and ww2). But the Russian communistic side reminds me just of that Socratic-biblical philosophy and faith (I can't clearly say what is written in that book and what are my own thoughts, I've just messed it all up) uk this ideology of messiah times, oneness, 'equality and being a part of greater ideas, forms. On the other hand, there is, I think, the opposite aproach of Germany. That one anti-moralist built on these pagan ideas of homeric heroism and everything. Like I wouldn't say that Nacists claimed to be good but rather to be great . Like this pagan heroes with their terrible pride. And you know, they both fucked it up, both communism and nacism. And also totally killed these ancient Homeric thoughts so nobody knows about this worldview because they showed the worst example. It was like a war between Socratic-biblical and Homeric philosophy or even faith. So therefore it somehow makes sense, but what was the first step? As I said, I know absolutely nothing about this history, but I've just have to share these thoughts because it sounds so incredible and it reminded me of this passage from this video.
@afareus3353
@afareus3353 2 месяца назад
Thank you so much for such recommendation! At the beginning the book seemed quite odd to me, probably also due to such academic english, but now I'm reading the V. capter and wow. This is one of the best books I have ever read, this man Otto is perfect almost like some poet in describing all these quite strange and difficult ideas! I just finally learned what the Greek religion was about, but mainly I learned even more about my own way of thinking, and once when I understood the sense of Greek spirit I saw how close it is to my own way of thinking so it's absolutely amazing! You wouldn't probably expect how suitable this book can be for 15 years old boy :) Thanks!
@Perceval777
@Perceval777 Год назад
Great book review! I'll be reading "The Homeric Gods" with great interest. It's especially difficult for me to understand why the Greek gods resemble humans in so many ways (they can be vengeful, lustful, petty, greedy, etc.), I hope the book gives some answers to that. I've also been very drawn to the mystery cults for many years, especially Mithraism, so I hope I get a better understanding of the non-mystical everyday religion and worldview of the ancient Greek people too.
@TheSunship777
@TheSunship777 2 года назад
Christianity has always been between matter and spirit in feeling . In history it also has that "in-Between" aspect [did such and such happen historically or was it liminal, or both?] . It has been experienced and thought of through many lenses. It was probably John who united the two streams of Initiation and the Church , but yet still remains "the secret church" . The Apocalypse is also both outer - however the inner, is still substance . Just because its invisible does not mean that its visibility -to a more evolved eye- is not apparent as a rock or a stream. Christianity differs from paganism in regards to the WORD becoming flesh not just in some magical ceremony but as a Cosmic Event. It differs in the resurrection and re-appearance of the body - some call the phantom body , the Garden of Gethsemane, the the Transfiguration -the Three Magi ... [if interpreted esoterically] . I am still reading and learning about the Neo-platonic philosophy . There are convergences and there are differences . Follow the Spirit. "Modern Paganism" ? If one thinks that Christianity is just another mystery school or that it stole begged and borrowed from pagans -that is not esoteric thinking in my view although I encounter that there as well.
@michellem7290
@michellem7290 Год назад
Finally got around to this one! I could not put it down; it is beautifully written and has shifted my thinking as a wandering agnostic, with the idea of scratching that spiritual itch by leading an active and decisive life that reveres the world around us and our place in it, as part of it, whether you think of the gods as conscious entities, or as processes of the natural world personified with anthropomorphic descriptions and stories (or as both) and the concept of fate as the effects of those processes on your decisions. What a cathartic and energizing way to view divinity and our connection to it, at least that was my interpretation. And I like his caution against judging the gods by our conventional senses of human morals and justice, for whichever way you choose to view the gods, they are the universal forces of nature, as beyond and apart (from our waking thoughts and feelings, everyday life and concepts of right and wrong) as the planets and stars that are named after them (and yet still the constant undercurrent of everything we do); and like the wider universe we are inescapably subject to their effects on us but not vice versa. I don’t yearn for any return to ancient times but I do wonder how differently things might have unfolded if such a mindset had not been swept away by various forces of history… I look forward to reading the classics after having read this first.
@knockeddownanotch
@knockeddownanotch 2 года назад
being new to the study of metaphysics, i am not familair with all its terms. the idea of gods as laws, principles, or now processes, isn't disagreeable; however, isn't this like what is sometimes meant by "spirit" in english? "vibes", to describe various modes or states of being, seems a modern reach for the same idea. thanks for the content. i'm playing catchup on your channel. i have taken an interest in the vedic mode of thinking and now you have (re-)sparked an interest in the ancient greeks! (this long journey was prompted, in no small part, by the medical-scientific scandal of our time!)
@magouliana32
@magouliana32 Год назад
The best way to describe them is ideaentities. They exist however they cannot interfere with human affairs instead, when we are aware of and respectful of these gods we can live a better life. We can only save ourselves with their help but only thru our initiative. All gods flow from one, Zeus.
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
I like this word, even though I’m not 100% sure that I understand it. Yet the gods CAN interfere with our lives. The ancients were certain when you fall in love you become possessed by Aphrodite. Everyone who’s suffered her reign knows that during those moments of intense passion you are not quite yourself, almost like you’ve turned mad, and yet, you feel more yourself than ever before. We must resist the idea that gods are impersonal “forces of nature.” Paganism is not a “nature religion” if that pertains to the trees and groves and rivulets and to the changing seasons only! Man is not just part of that nature, but a unique creature that wants to surpass it, and this too is “in nature” although clearly distinct and even opposed to the bucolic idea that many self proclaimed pagans seem to prefer. Prometheus is also a god, and he is not a “nature spirit” but something that tends to surpass it…
@magouliana32
@magouliana32 Год назад
@@AncientGreeceRevisited they do not interfere it is only your belief that they do . Tge translation of Walter Ottos Homeric gods has discrepancies to the original, some of those are what have guided you to a misunderstanding of the religion. The biggest clue is that Zeus is absent. In Steiner among others you will get closer to Ariadnes thread.
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
@@magouliana32 It’s not my belief, but the belief of ancient Greeks. Which is the whole point of this episode. I don’t think I understand your comment about misinterpretations of Otto.
@theopapoulis4239
@theopapoulis4239 2 года назад
I must have this book now!
@michellem7290
@michellem7290 Год назад
Just finished Otto's book on Dionysus and the conclusion was just stunning! His thoughts on the pairing of Apollo with Dionysus actually reminds me a little of Daoism, but illustrated with anthropomorphized faces (the gods). Can't wait to read this one, too.
@alessandrazacco1806
@alessandrazacco1806 2 года назад
Yes, it is a very useful cultural operation reading again determined books, under the light of third millenium. Thank You.
@Son_of_zeus
@Son_of_zeus 2 года назад
If a born and raised Muslim, converts to Christianity, is he considered a Christian or just a Muslim that couldn't spiritually connect to islam?
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
I think that both religions consider the converts as one of their own, because they don’t really convert as much as recognize a truth that was always there. It’s like understanding calculus. Are you a “calculist” or simply someone who learned a truth about the nature of reality?
@Son_of_zeus
@Son_of_zeus 2 года назад
Is the abrahamic god an actual deity? Or is he just merely the representation or personification of what is good and righteous? Is Jesus an actual deity or is he just another personification, or representation of the abrahamic god which is the embodiment of peace, love and goodness?
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
That is a very interesting question. Remember, however, that Yahweh was originally a tribal god of war and thunder. A “household” deity of sorts of the Israelites only. In this respect he was no different to Odín or Zeus. Once he became the “One God” something must have changed in the psyche of the people who worshiped him. Now, Otto spoke about the Greek gods specifically. He thought there was something special that other pantheons did not have. They were immanent gods of the revelation of the world, not of scripture. Remember also that some historians believed that between those two cultures, the Greek and the Jewish, rested the Western world.
@BaltimoresBerzerker
@BaltimoresBerzerker 2 года назад
Is Aristogenesis a dead project? I'm assuming that one voice is yours man? I really hope not, I absolutely love the content on that and this channel! Absolutely imperative work you fine folks are doing, thank you.
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
A great compliment, receive with humility.
@Taleton
@Taleton Год назад
Otto has his opinion… but is Eleusinian Mysteries not secretive ? Without his Christian distortion lens?
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
But that's the thing... the Eleusinian Mysteries represent one of the two major religious currents in ancient Greece, and Otto is really talking about the other. The first, the one you mentioned, was the Dionysian, Orphic, Earth-Mother ("chthonic") type, which may have originated from the Bronze Age substrate that the "Dorian" (ie. Indo-European) Greeks found when they descended into the Greek mainland. These "mother-rites" survived, but had to go underground and so became the mystery cults. The other trend, the one that Otto is talking about, the the Homeric, Apollonian, sun-worshiping, Father-Sky ("telluric") type, of which the Olympian pantheon are the main representatives. It is this type that - although the most dominant in Greek historical times - is strangely forgotten in favour of the other. When I look around what is usually called "spirituality" today, I think that Otto was right. For all our progress, late modernity favours the secretive, mystery aspect of religiosity. From Yoga to Psychedelics and neo-Shamanism, the religious experience has become synonymous with "going-in," with "seeing the invisible" etc. Yet, there is a mystery to the Light, which is what Otto is speaking about, because Light, very much like Being itself, reveals everything but it's own self...
@PiggySquisherCaleb
@PiggySquisherCaleb 2 года назад
Loved this review! Hope to see more in the future
@KurtRusso-fk7tj
@KurtRusso-fk7tj Год назад
I so admire Otto as I do Calasso. Who else can I read to enter the ancient Greek mindset. And could you do an episode on The Wooden Horse? Good work!
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
What are you thinking in relation to the "Wooden Horse?"
@lucasblaset
@lucasblaset 2 года назад
Un entendimiento de los dioses como Memes (memetica de Dawkins) en el cual las ideas y pasiones más profundas van creando memes más complejos y poderosos, y aquellas 12 ideologías antiguas más persistentes en la cultura y el inconsciente colectivo, en forma de arquetipos configurados por una conjunción particular de hormonas, neurotransmisores que generan acciones que interactúan con otros sujetos y estos con el entorno. ¿Sería para ti, esta lectura de dioses-memeticos una lectura con un lente moderno del paganismo y por tanto una lectura puramente moderna, o sería utilizar el lenguaje moderno para describir realmente la esencia del paganismos antiguo? Saludos!
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
Una lectura moderna. La teoria memetica es moderna cien por ciento. Para los antiguos, eran realidades.
@conradomscv2250
@conradomscv2250 2 года назад
I love this book! Besides the content of the book, the way it was translated to English is almost poetic at times. His other book on Dionysus is also a great read, and I recommend, as it was recommended to me, to read Euripides' Baccchae afterward. I love your channel by the way! \o/
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
Thank you very much. I am not aware of how Otto uses language in the original German. Somehow I presumed he was just as poetic.
@AgeofDoom
@AgeofDoom Год назад
I just wonder if humanity needs a new religion. I make it clear that I don't consider the existing one bad or wrong, just that some development is needed in the existing one. Let me explain myself. Just as neo-pagans cannot fully or correctly understand ancient religions created by people of another era with completely different lifestyles and interpret them incorrectly and sometimes dangerously, perhaps the same is true, at least interpretively, of Christianity? If we consider that this religion was created 2000 years ago and even to its completion it goes back a long way, perhaps we can consider it almost ancient, thus the question arises, is it misinterpreted by the new peoples and does not work. Can't provide integration?
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
Ι think you might be right on this one. It's not just the early Christianity of 2,000 years ago, however. Try reading Dante's Divine Comedy. I don't think that we moderns can properly connect to this work, which is much more recent, and more European that the early Christians (who were mostly Jews living in small communities somewhere in the Middle East). In the Divine Comedy, for instance, and as Dante "descends" into Hell, you get an implicit "hierarchy of Sin," and from the lighter, to the more grave and serious sins that one can commit. Compare this hierarchy with ours today. For starters, rape is not even mentioned, and murder seems to have a secondary place. Surprisingly, sodomy, as homosexual coupling would have been called, is only implied in passing, and not really something to watch out for at all. Rather, at the core of Hell, you have a Sin that we might call "lying," but is closer to "falsification," the corruption of the Truth into a replica of itself. That is why forgers, people who counterfeit money that is, are really deep, almost next to Satan himself. Even Odysseus, the hero of Homer's epic, is very close to that center, because he told stories that deceived others, even though these were his enemies! It was a different world, and I believe that we have problems connecting to it just as much as understanding pagan Greece.
@AgeofDoom
@AgeofDoom Год назад
@AncientGreeceRevisited Excellent! Thank you for your answer. What saddens me is that I always come to the same conclusion..we are educated as citizens (I am referring to my country, Greece) to be uneducated and to remain uneducated even later. It also plays a role the rhythms of life, the social perceptions, but the result remains the same.
@susanhill2655
@susanhill2655 Год назад
Excellent review. I have started reading the book. I’m a bit confused. Does Otto not see gods as conscious entities?
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
Not exactly, because he does not consider them entities in the first place (as separate from us, for instance). He considers them - and to the degree that I have understood him - ways in which the world reveals itself. There is a "Hermetic" world and an "Martian" world, etc.
@susanhill2655
@susanhill2655 Год назад
@@AncientGreeceRevisited Understood. Thank you for your reply! :)
@marketgardener8957
@marketgardener8957 2 года назад
But isn't the goal still is Apotheosis This is not to deny this life, rather, it is to fully see Life in its most Beautiful Realization Revelation already rests with every figures, one must see to oneself the truth The Gods aren't jealous, every Wise men had Athena gifting them Light regardless of what they profess to believe
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
The experience you seek is one thing, whether the gods are there to grant it is another. I find that modern pagans are confused about the gods' intentions. They act as if the gods truly care about them and their spiritual development. The gods of the Greeks were like gravity. It's there whether you like it or not. It might "seem" like it's there to keep you standing, but it's also there when you fall.
@marketgardener8957
@marketgardener8957 2 года назад
@@AncientGreeceRevisited the Gods are there through and through, but with devotion, so shall one be close to the Gods, like a heated flame bursting into flame just from being close in proximity to the fire (without actual contact), and I say that THAT very moment is when the whole Love between Deity and Devotee is To see through Divine Reality is to see the God all the way through, all of which is Divine and intended so, even when a fall is to happen, another rising to bound to occur, another climb for the top and to see the glimpse and warmth of the rising sun after that cold and dark climb Though, your sentiment reminds me of a friend of mine who linkens our relation of us to the Gods The whole cosmos is within the bodies of Gods, and like how we may care for one part of our body not because we like them as and in themselves but solely because they serve us, or that we may take care of said parts not for those parts but for ourselves; and obviously, those parts serve us, they receive from us I'm not saying that there is this sort of higher necessity by which Gods must do and abide for their own well-being, at least that's how I think of what my friend meant But that they are around us, not for us, but because for their own Whatever the Gods move towards, that shall be what the Cosmos follow through, no matter the amount of adjustments
@lolo4976
@lolo4976 Год назад
But do you believe the gods actually exist as real beings on a metaphysical level?
@AncientGreeceRevisited
@AncientGreeceRevisited Год назад
Υes, but they are not "objects." We need a different way of defining what constitutes an "entity" here. You can, so instance, "look" at the negative space between the rocks of a mountain, and "see" a human face. Is that face real? And are you really looking? Well.. if the rock is real, the face is also real, the difference being that it cannot be "separated" from the rock, like someone's actual face could. Likewise, the gods should not be searched as separate from the world, but not as "part of the world" either, because that amounts to the same thing. They are the "contours" of the phenomena that surround us, their shape being present in the outlines of our world.
@lolo4976
@lolo4976 Год назад
@@AncientGreeceRevisited So, it's like their essence permeates the whole of our existence, without being confined only to this earthly realm. More or less, right?
@vetantonios
@vetantonios 2 года назад
greetings, Michael, I've studied W. F. Otto's ''Die Gotter Griechenlandes'' back in 1995, and your video is an opportunity (Hermes) for this book to be REVISITED by me. as far as I remember at the ending of the book he makes a parallelism between homeric gods and christian saints, and how christian era Greeks tried to introduce their past believes in the new religion that was imposed . p.s. (in my translation) «κι έτσι η πίστη του πλέον πνευματικού λαού μένει άνευ της απαιτούμενης σημασίας και αδόξαστη. αυτός ο εξαίσιος κόσμος της πίστεως η οποία γεννήθηκε από τον πλούτο και το βάθος της ύπαρξης και ουχί από τα άγχη και μη εκπλήρωσή της. αυτός ο μετεωρίτης μίας θρησκείας η οποία, όχι μόνον είδε τη λάμψη της ζωής πιο φωτεινή. από όσο την αντίκρισε ποτέ ανθρώπινη ματιά, αλλά είναι και μοναδική, εξαιτίας του ότι έμεινε ανοικτή σε άπασες τις αντιθέσεις της ζωής, τις αιωνίως άλυτες, ενώ από τα φοβερώτερα σκοτάδια της ύπαρξης, έδωσε γέννηση στην μεγαλειώδη μορφή της Τραγωδίας.» W. F. Otto {1929)
@jademschulz
@jademschulz 2 года назад
Wow. Excellent content. I really enjoy book reports; you can’t read all the books yourself. In America you could boast you “took us to school”.
@PONTIANGOD
@PONTIANGOD 2 года назад
We Are Still Here And Soon As All Pyramid's All Over The World Are In Allinement With The Orion Belt. We Are Gathering In Drosato Central Macedonia
@theopapoulis4239
@theopapoulis4239 2 года назад
Πότε;
@andreavgr
@andreavgr 2 года назад
I was very happy to see there's a new video and what you said about nobody asking for the sources made me sad instantly. I'm gonna say it again this channel deserves a lot more publicity!!
@AncientGreeceRevisited
@AncientGreeceRevisited 2 года назад
Thank you very much!
Далее
The Two Religions of Ancient Greece
12:08
Просмотров 6 тыс.
МАЛОЙ ГАИШНИК
00:35
Просмотров 342 тыс.
Secrets of Greek Love: The Socratic Quest for Philia
13:44
Historian reacts to KAOS episode 1 - I LOVE IT
19:41
Просмотров 4,6 тыс.