@@nitie_bridging_the_gap4916 Hadees is not only the historical record, but the interpretation of religion by the prophet (P B U H). The blame on Mr. Ghamidi stands still and he did not clarified that in his reply. however, one question arises that I seek answer from Mr. Ghamidi, what is the true place of hadees in his opinion There are strict criterion and guidelines to measure the authenticity of sahih and zaeef ahadees. If this was the case, what Mr. Ghamidi has said, than there would not be a need to distinguish between the 2 types of ahadees, as they were the historical record only.
@@mjahanzaib05 all the gradation of hadees was done by human, post prophet, they have 1% error possibility.....deen was fully transferred by ijma and tawattur nothing was remain for hadees to complete in deen.....this is what ghamidi sb is saying
ShehrYar Ahmed Lali ghamidi sb ka manana hai Isa AS wapas nahi aayenge he has his own argument and some one can listen and refute it some have tried but another question with this should be studied...is what is the hadith status in our deen. Then only the whole stand of Ghamidi sb will be clear
असतो मा सद्गमय, तमसो मा ज्योतिर्गमय___. Mn is ki Achai ko bhi leta hon.But this man is Against ijmah e Umat.Because sab ka iman hai or Prophet Muhammad (SAWW) ki Hadith Jhot nai ho Sakti k Esa (A.S) Yani Jesus Wapis Ayen gy . SAHIH BUKHARI HADITH NUM 2222.
असतो मा सद्गमय, तमसो मा ज्योतिर्गमय___. Sorry Ayat Surah An nissah 159 Quran. K Ahle kitab mn koi na hoga ju un ki Mout sy pehly pehly us pr (ESA)pr Iman na laye ( wo sab iman lyen gy) or kayamat k Din wo ( ESA) un pr gawa hon gy. Bhai Allah ap pr rehm kry Ameen.
As per Ghamidi sb opinion the context of surah Nisa:159 the Ahle Kitaab mentioned here are from Prophet Muhammad'e era. The Quran says, that these Ahle Kitaab is asking proof and mojajaza for believing in this Quran, but such moajajaat has already given to them and they did not believe earlier, now if they will not believe, they will know before their death that this book is truth. When we read 10 verses before this verse, this theme becomes clear. Ghamidi sb is not alone before him other scholars like Please note that Muslim exegetes have interpreted this Aayah in many different ways as they differed on who the pronouns refer to. Ibn Jarir Tabari himself has mentioned three possible interpretations of the verse; firstly, all the People of the Book will believe in Jesus (as) before his death; secondly, all the People of the Book will believe in Jesus (as) before their death and thirdly, all the People of the Book will believe in Muhammad (sws) before their death. There is also another possible interpretation according to which everyone from among the People of the Book, before the Prophet Muhammad's death, will believe in the Qur'an. Ibn 'Abdu'l Barr in his book Al-Tamhid has said that Imam Tabari opined that the verse is specific for the People of the Book of the times of Jesus (sws) and not for the People of the Book of all times. Therefore, this verse cannot be presented as definitive proof of the fact that Jesus will descend on earth before the Last Day. Pls see full answer here: www.al-mawrid.org/index.php/questions/view/is-the-descent-of-isa-as-mentioned-in-the-quran
असतो मा सद्गमय, तमसो मा ज्योतिर्गमय___. BHAI mery is par Puri Umah Ka ijmah hai or is Surah mn Ahle Kitab ka Zikar hai Yani Christian And Jews . Bible mn bhi ye hi bat hai Gospel John mn . Jab wo Dunya sy Uthaye gy tu 12 log Iman laye tu phr kesy Sary Iman layen gy . Is ka matlab k wo Dubara Ayen gy tu hi Sary ahle kitab iman Layen gy . I believe. #jesus_return Sahih Bukhari 2222,2996 Surah Zukruf 57,58,59,61 k Jesus Christ Qiamat ki Nishany hain . Allah hum Sab ko Quran,Sunnat,or ijmah Umah or Salaf k Faham ko Samajny ki Tuhfiq dy Ameen
