Uniqueness & Superiority of the Qur'an | Ustadh Dr. Ali Ataie 

One foot in heaven and one foot on earth One clean fitra for everyone since birth The archers went down the hill the farther lost they became still When the Prophet commands then you must obey Now look at the price that was paid What a high cost when the lion was lost Do not swallow the shallow in order to follow the hollow

As a hafiz of the Quran for over 15 years now I really appreciated the points you made in this video. I’ve been looking for something on this topic for a very long time. Thank you Dr. Ali

Thank you from Korea.

جمال القران وبلاغته وتفرده يحس بها كل قارئ ولكن للاسف قلة من يقدرون على وصفهالم يؤت الله الناس كلهم قوة التعبير عن تأثير القرآن على داخلهم وقلوبهم

JazakAllahu khair for this! very important

It is so optimistic that some scholars are learned and very imformative of in their speeches but millions have no idea what the Quran says but happy with their ignorance.

Ya Allah... Bless the scholars of your deen ....

Qur'an 2:255 "Ayat al Kursi" الله لااله الا هوالحي القيوم al-lahu lā ilāha illā huwa l-ḥayu l-qayūmu Allah, [there is] no god except Him; the Ever-Living, the Sustainer (of all that exists). لاتاخذه سنة ولانوم lā takhudhuhu sinatun walā nawmun Slumber overtakes Him not, nor sleep. له مافي السماوات ومافي الارض lahu mā fī l-samāwāti wamā fī l-arḍi To Him [belongs] what(ever) [exists] in the heavens, and what(ever) [is] in the earth. من ذا الذي يشفع عنده الا باذنه man dhā alladhī yashfaʿu ʿindahu illā bi-idh'nihi Who [is] the one who can intercede with Him except by His permission? يعلم مابين ايديهم وماخلفهم yaʿlamu mā bayna aydīhim wamā khalfahum He knows what [is] before them and what (was) behind them. ولايحيطون بشئ من علمه الا بما شاء walā yuḥīṭūna bishayin min ʿil'mihi illā bimā shāa And they encompass not anything of His knowledge, except [of] what He willed. وسع كرسيه السماوات والارض wasiʿa kur'siyyuhu l-samāwāti wal-arḍa His Throne extends [beyond] the heavens and the earth. ولايؤوده حفظهما walā yaūduhu ḥif'ẓuhumā And [the] guarding the both of them tires Him not. وهو العلي العظيم wahuwa l-ʿaliyu l-ʿaẓīmu And He [is] the Most High, the Most Great. If we divide the verse into 9 individual sentences like this, we can see what Professor Ataie referred to in the video, when he mentions this verse. The first four sentences each have their own micro theme, and these are then again reflected in reverse in the 6th, 7th, 8th, and 9th sentences, with the 5th one forming the center, and the contents of the 5th sentence seems to imply that 'the author' is fully aware of what is going on here, with these themes being mirrored. It's like when you throw a pebble in a pond, and it produces these waves traveling away from where the pebble went into the pond. The first and last sentence directly tell us something about Allah, affirming some of His names and attributes. And He is "the First" and "the Last". The 2nd and 8th sentence negate something concerning Allah, and He is always completely aware of His creation. Therefor, Allah is known through affirming and negating. Then in the 3rd and 7th sentence, creation is mentioned: the heavens and the earth, and the Throne of Allah, these tremendous creations remind us of His power and majesty. The 4th and 6th sentence pertain to the human being; and we're reminded that nothing we do, say or know can ever occur without His will, permission and predestination. Then the 5th sentence is the center point around which the others revolve; and Allah knows all things; from the scale of the universe down to the atom, from the past to the future, and all of reality as it exists in the present moment. Of course, this is just a simple observation, and one could draw many lessons and insights from this verse. I just wanted to quickly show how this verse is so beautifully structured.

May Allah Bless u’ll

وعلیکم السلام ورحمتہ اللہ وبرکاتہ ، ماشاءاللہ ، جزاک اللہ خیرا کثیرا

Subhan Allah tabarak Allah Allah Akbar allhamdullellah

Jazak Allah khairan brother

May Allah bless you

Masha Allah tabarakallah

جزاك الله خيرا

There is many linguistic miracles in the Quran, i find the adding of new words and concepts.. like Rab al alamin.. (the LORD of all worlds) like , (master of the day of Judgment) .. and there is many like that... and that was something new to the arabes.. they never heard of these concepts before the Quran..

جزاك الله خير

اللهم صل وسلم على سيدنا ومولانا محمد عبدك ورسولك النبي الأمي وعلى آله وصحبه وسلم

Assalamu alaikum. What about the numerical composition of the Quaran? I know it's polemic because if the most probably Dajjal who claimed prophethood and popularized it. But it's also true that this was noticed to a limited degree by some companions, I now don't remember who, but they were arguing about the night of decree, and using numerical hints that pointed at the 27th of the month of Ramadan in the Surah of the night of decree... If this was the case that the Quran could be argued to have such a system in place, that would also be literally impossible to replicate... it would add a layer of complexity to the Quran, which simply put, would decimate the doubts... I believe such thing is there, but perhaps we still have to look deeper, to find it. Allah knows best in any case, and it does seem as an extensive work.

To be, or not to be, maybe *that's,* the question? 🤔

Qur'an looks a bit like poem in some chapters, but Arab poems have no truth in it while Qur'an is all absolute truth. For example chapter al-Qamar looks like a poem, but it is all true. When Arabian poet says " you are like 14th moon light, referring to a lady that he loved, he was lying because she can't be 14th night moonlight" that is why Qur'an is God's Wisdom, not man's thoughts.

Bro

Really, why an Arabic poet cannot create a poetic literature,simulating Quran?

Isn’t that symbol for Muhammed’s slipper? Wouldn’t it be considered blasphemy if the Prophet’s name is inscribed on a symbol of his footwear?