Hu na la uri lushaka lwune namusi re ndi VhaVenda, a hu tou vhathu vhathihi vho bvaho he vha bva vhe lushaka luthihi. Uri hafha hu ne ra vha hone, ndi masalandoitwa a mipfuluwo ya dzitshakha kana zwigwada zwinzhi zwo fhambananaho, zwi tshi di swika zwa tanganana. Nga lusili ndi u, VhaVenda are a result of multiple migrations over time, not one monolithic group that just migrated here as a whole.
You're right. Shons is a cluster of languages developed and refined in the 1930's. The similarity stems from the kalanga/karanga that was incorporated in the development of the shona language.
MaSingo na Vhalaudzi vha GovhaMasenga na vhoinwi ni tea u tenda u shango no li wana li hone li na vhathu. Ndi zwone no dzhena nga pfumo na li thuba, ndi zwone ndi vheiwe no divheaho mahosi na namusi, fhedzi vhane vha shango ni a vha divha. Divhazwakale ya shango a si divhazwakale ya vhuhosi fhedzi. Ho vhuya vhothe vha tshi talutshedza zwa vhuhosi ha havho, vha zwi sundudzela u tikedza mivhango yavho. Ndaa
@@mutshidzirambau4285 vhane vha shango ndi rine rothe ro dzulaho khalo, a si la mita mivhili miraru ya MaSingo, Vhalaudzi, etc vho divheaho vhuhosi. Arali ri tshi toda u amba nga vhongwaniwapo ri vhudzwa nga ha VhaNgona.
One thing that most of us seem to be missing is that we are also creatures of this world. As creatures, we also used to migrate, according to the seasons. With different seasons, we would relocate to different regions. Those that were not capable would then settle wherever we were at that time. So the origin cannot be 100% pin pointed, and as of now, we all talk of a different story according to what we know and from whom we got it from. compulsory
