Was Abu Bakr with the Holy Prophet in the Cave ? Hassan Allahyari English  

this people are absolut disgusting misguided people wallah ...shia needs a reality check

Ofcourse, We have seen his courage in Uhad, Khyber & Hunain too. He set records in battles, as one of the quickest runners, In Khyber he was faster than horses, why won't he be brave.

@@The_Pixel_Alchemist😂😂😂😂 Bar Abu Bakr Lanat ta qayamat beshumar

U r missing a point . What ur scholars have been trying to show all these centuries that Rasool Allah only trusted Abu Bakr but this narration clearly indicates that Abu Bakr was ignorant of Rasool Allah plan. Why Ali told Abu bakr where to go we is person’s own speculation . U can speculate that Ali knew Abu Bakr was Rasool best friend or Ali thought with Abu Bakr Rasool is in good and safe company, we can say that Ali knew that a weakling coward like Abu Bakr was no danger to prophet

Same applies to imams of paradise and others of HELLFIRE...

😂😂😂. He is delusional

Lol.. So funny Totally incorrect The reason why Hazrat Siddique Akbar went in the cave was to reveal secrets.. Read Sheikh Nazam books.. Prophet chose Siddique for a reason.. Shia will not understand.. They don't have Kashf

Sahih al-Bukhari 7175 Narrated Ibn `Umar: Salim, the freed salve of Abu Hudhaifa used to lead in prayer the early Muhajirin (emigrants) and the companions of the Prophet (ﷺ) in the Quba mosque. Among those (who used to pray behind him) were Abu Bakr, `Umar, Abu Salama, and Amir bin Rabi`a.​@@shehzadmahroof8386

Hadith about Abubakr and Umar. Prophet (pbuh) said to his companions I seek refuge from the fitna of Dajjal at the end time but I'm more afraid from the fitna of some of you (my companions) for my ummah than the fitna of Dajjal. (They were presence when he said this) (Mosnad Ahmad ibne Hanbal,v38,p334). In another sahih hadith Prophet (pbuh) said to Abazar there are people that their fitna is more frightening to me than the fitna of Dajjal for my ummah. Abazar asked who are these people?, Prophet answered they are Imam/leaders that misguide my ummah. Illegitimate caliphs, wrongful imams. Mosnad Ahmad ibne Hanbal v35, p222, hadith 21296, sahih hadith. Now if you put these two Hadith together , the first one prophet said to his companions that fitna of some of you more frightening to me than the fitna of Dajjal and in the second Hadith he mentioned who are those people , they're Imams who misguiding people , illegitimate Imams, wrongful imams, illegitimate caliphs. Not all companions only Those Companions who reach the position of imama and leadership, who are those companions? They're very few, who reached the position of khilafa/leadership, they're (Abubakr, Umar, Uthman, Muawiya, Abdullah ibne Zobair, from sahaba, there is no other sahaba ,, Imam Ali (pbuh) is from Ahlulbayt and not from sahaba.

Quran Al-Tawbah 9:100 Who are the people mentioned in this verse . This is one of the verses that Umaris they try to make up something good for Abubakr and Umar. Surah At-Tawbah - Verse 100 وَالسَّابِقُونَ الاَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالاَنْصَارِ وَالَّذِينَ اتَّبَعُوهُم بإِحْسَانٍ رَضِيَ اللّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الاَنْهَارُ خَالِدِينَ فِيهَآ أَبَدَاً ذَلِكَ الْفَوْزُ الْعَظِيم 100. And the foremost, the first of the Emigrants and the Helpers, and those who followed them in goodness, Allah is well-pleased with them and they are well-pleased with Him, and He has prepared for them gardens beneath which rivers flow wherein shall they abide forever. That is the great success.” (The verse does not say ALL mohajereen and ansar) The words you have to keep in mind is (السَّابِقُونَ الاَوَّلُونَ, بإِحْسَانٍ). Following the content meaning of the former holy verse which was upon the circumstances of the disbelievers and hypocrites, this verse refers to the true believers of the Muslims, and divides them into three definite groups. 1. The first group are those who were the foremost and the first in Islam, who emigrated. The verse says: “And the foremost, the first of the Emigrants…” 2. Those who were first in helping both the Prophet (S) and his companions of the Emigrants. “…and the Helpers…” 3. The third group are mentioned those who followed them from the point of goodness, and by their good deeds and embracing Islam, Emigration, and helping the Prophet’s religion, they joined them. “…and those who followed them in goodness…” It is interesting that all the Islamic scholars have unanimously said that the first person of women who embraced Islam was Khadijah (as), the faithful and devoted wife of the Prophet (S). And, as for men, all the scholars and commentators of the Shi‘ites together, and a large number of the Sunnite scholars have confirmed that Ali-ibn-Abi Tālib (as) was the first one who accepted the invitation of the Prophet of Islam (S) 1 After mentioning these three groups, the Qur’ān says: “…Allah is well-pleased with them and they are well-pleased with Him…” The pleasure of Allah from them is for their Faith and the good deeds they have done; and that they are well-pleased with Allah is for the extraordinary various important rewards He has bestowed upon them. This sentence contains all the devine merits, (the material and spiritual merits of body and soul) yet, as an emphasis and statement of expansion after epitome, it adds: “…and He has prepared for them gardens beneath which rivers flow…” Among the privileges of this Divine bounty is that it is eternal, as the verse itself says: “…wherein shall they abide forever…” This condition is a great triumph for a person. The holy verse continues saying: “…That is the great success.” What a success can be better than this that man, a mortal, feels that his Lord, the Exalted, his worshiped, and his Master is well-pleased with him and has accepted the whole deeds he has done?

@@reza2560mashAllah, also what umaris n bakris tend to turn blind eye towards is aya 101😏😏