Why & How Jainism Divided into Swetambaras & Digambaras | Ancient History for UPSC 

Why there is more female In sangha ? Why the more female has been joining the JAIN ?ANY REASON SIR OR IT IS USUAL.

@@kiranjha6049 bcz of unequal status , treatment and misery of women in later vedic age. women were not allowed to read scriptres, they were burned in the name of sati, sold as slaves to brahmans it was custom of that time, also there was a practise jo stree palat kr jawaab na de wahi aachi stree hai. this restricted women to question so they joined Sangha

@@EnFranc You need to read more

mai bhi yeh notice kiya

Exactly

Yes .... white clad He swetambar Galti se ho gay sar se......

White clad swetambar Sky clad digambar

Yes i also confused on that time

Bro..don't point mistakes..everyone saw that but rather try to ignore the mistakes and appreciate him for the gargantuan effort that he is putting in for us

​@@BengalMailbyDeep Telling mistakes is important for everyone

Exactly brother!! I was confused and checking my timeline basics for the same . Ek to BC aur Ad ka timeline hee ulta pulta h . Thank you for pointing out.

That's why bhart does not accept BC in bhart we use BCE mean Before Common Eera BCE is a zero point

Samadhi?

are to use your own brain bruh

Yehi to hai Digambaras (Dika - Space, Ambara -clothes or chador ) And Swetambar (sweta - white, Ambara - clothes or chador )

Apke swami honge sabke nahi

OK shravika

​@@hydrogenneon Izzat se baat krna nhi sikhaya kya Gharwalo ne? RESPECT dene ko hi toh keh rhe hai wo

​@@hydrogenneon Respect dena nhi sikhaya kya gharwalo ne? Agr tu Santani hai toh tu sirf naam ka hoga bcz Shree Krishna Bhagwan bhi sabki respect krne ko kehte hai.

@@VinitMehta2008 tu bhi to mujhe tu keh raha he.

No

Yes

Mehta and modi are not sindhi or punjabi surnames

और स्थूल शरीर यहीं पर था आत्मा परमात्मा में विलीन होकर आत्मा को मोक्ष प्राप्ति हो कर सभी बंधनों से मुक्त हुए और शरीर का अंत्य संस्कार हुवा ही होगा , सहशरीर कोई मोक्ष नहीं जाता ।

@@pradipparekh9141 vo baat alg hai lekin aap death mt kaho aapko pta hai moksh prapt krne ke liye bhagwan kitni tapsya krte hai agr Janna hai to ek baar bhagwan bahubali ki story sun Lena ki unhe kaise moksh prapt hua tha

But the history in this video is not for the beliefs of choice. No one watching this video for religious value or belief.. We are here to summarise whats written in history book for exam, Not to discriminate or praise any religious.

@jainsahab_9337 i can't add to my answers about his rebirth,😔 i will always have to write "he died".

Sthulbhadra was a diciple of Bhadrabahu

It's there in paid course ..

​@@Aryavarta225and what about ram and Krishna then Even Krishna died as ordinary human being with an arrow

​@@Aryavarta225probably you don't know concept of param atma or param Atman

@@Aryavarta225 Jina tatva or shiv tatva or tatva massi or so hum or sivo aham or aham brahmasi Jin” means one who have achieved Jeet (Victory) over internal and eternal enemies including Karmas. They are the Enlightened Souls who have achieved Omniscience (Pure and complete knowledge - all knowing, all seeing, can observe past present and future of the entire universe; Keval Gyan).

@@Aryavarta225 Deeper meaning of samundra manthan The story of the Samudra Manthan symbolises the spiritual endeavour of a person, trying to achieve self-realisation by concentrating his mind, withdrawing his senses, controlling his desires and practicing severe penances. The Devas and the Asuras represent the positives and negatives of one's own self. It represents how, to achieve self-realisation, one must control both sides of his self and balance them in order to reach the goal The Mandhara Mountain (Mana - mind; dhara - in one line or flow) symbolises concentration. Vishnu's Kurma Avatar - symbolises the withdrawal of one's senses - just like a tortoise retracts its head under its shell. It symbolises contemplation through meditation and concentration. Vasuki - the serpent king - was used as the churning rope, and it signifies the desire to attain the nectar of immortality. It's as if the Devas and Asuras, churned their mind with a rope of desire. The Ocean of Milk - is the collective human consciousness or the mind. The Halahal poison - represents the suffering and pain that comes to the fore when one goes through severe penance. Thus as of now, here's how it stands: As the Devas and the Asuras (the positives and the negatives of one's self), churned the ocean of milk (the mind) for the nectar of immortality (self realisation), with Mount Mandhara (concentration) resting on Vishnu's Kurma Avatar (withdrawing their senses), using Vasuki (desire) as the churning rope, the first thing that came out, was the Halahal poison (pain and suffering) which had to be resolved for further progress. Here's where Lord Shiva comes in. His consuming the poison, symbolises that to resolve the pain and suffering that has resulted out of severe concentration and penance, one needs the qualities of Lord Shiva himself: courage, compassion, willingness, initiative, simplicity, austerity, detachment et al. The precious objects that came out of the ocean of milk represent the psychic or spiritual powers that one is rewarded with, after he continues his penances, having resolved pain and suffering. The Devas and the Asuras distributing these gifts of the oceans symbolises that one needs to use these gifts for common welfare and not for one's personal gains. Only then, could they progress in the epic churning project. Dhanvantari symbolises health - implying that immortality (or to be more pracitcal, longevity) or in this case, self-realisation can only be obtained through a state of health. The body and mind must be in a state of perfect health for the attainment of this goal. Mohini - is symbolic of delusion or pride. Once they were very close to their goal, the Devas and the Asuras succumbed to their pride and were deluded. They were thus, led astray. Thus, pride must be overcome before the final truth is attained. The Amrit or the nectar of immortality that is finally obtained, is symbolic of self realisation, after one has give up his/her pride.

very soon