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A60-01 New Ways of Seeing 

Dr Laurence Shafe
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I start around 1900 and ask a series of questions about the nature of art. I believe these questions lie at the heart of much of the art of the last 120 years but particularly the last 70 years. I don't want to problematise art, that is present it as if it were a problem to be solved. I hope instead that the questions will spark some new thoughts the next time you look at some modern art.
In this talk I mention-
Marcel Duchamp (1887-1968), 'Fountain'
Pablo Picasso (1881-1973), 'Les Demoiselles d'Avignon'
Kasimir Malevich (1879-1935), 'Black Square'
Hugo Ball performing at Cabaret Voltaire in 1916
Salvador Dalí (1904-1989), 'Autumnal Cannibalism'
Jackson Pollock (1912-1956), 'Summertime 9A'
Andy Warhol (1928-1987), 'Marilyn Diptych'
Carl Andre (b. 1935), 'Equivalent VIII'
Joseph Kosuth (b. 1945), 'One and Three Chairs'
Rachel Whiteread (b. 1963), 'House'
Joseph Beuys (1921-1986), 'Lightning with Stag in its Glare'
Richard Estes (b. 1932), 'Jone's Diner'
David J. Eichenberg (b. 1972), 'Aimee in a Hoodie I'
Bill Viola (b. 1951), 'The Quintet of the Astonished'
Marina Abramović (b. 1946) performing in "The Artist is Present"
Banksy, Dismaland
The PDF notes for this talk are www.shafe.co.uk/wp-content/up...

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26 апр 2024

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Комментарии : 12   
@danielrobinson5035
@danielrobinson5035 3 месяца назад
Once again another great video. Thank you so much !
@robertfontaine356
@robertfontaine356 3 месяца назад
Excellent presentation as always Dr. Shafe. I find the seemingly interminable "debate" about new, modern, contemporary art VS. so-called "old art" or "passé art" to be absurd. To paraphrase Duke Ellington, if it was good then, it`s good now. There are only two kinds of art: the good and the other stuff. I don`t know why this discussion rages on in the art world with many contemporary artists putting down what has come before. In the music world, no -onewould put down Mozart as being "passé" or old hat. His music is timeless. The idea of rejecting what has come before in favour of a "new way of seeing" is I think largely a creation of art dealers who are trying to create a buzz. When I hear someone say "oh, this is new and cutting edge (a term I despise) I feel like I am being sold a bill of goods. Anyway, that`s my two cents. Cheerio.
@arrystophanes7909
@arrystophanes7909 3 месяца назад
I would spit on such art but there's always the danger of the gesture being hailed as the latest masterpiece
@jontyslade101
@jontyslade101 3 месяца назад
When in the 30s Ezra Pound said 'make it new', did he not want a new Renaissance, returning to high art classicist aesthetics with a 20th C avant-garde twist, as opposed to more nihilist fads; eg Dali (who was far from a-political) whose work, despite its dream-like quality, drew stylistically and thematically on much earlier academic/classical works? To ask 'what is art' is pointless; the more pertinent question is 'what is good art?' Placing a manufactured object into a gallery under the pretence of being somehow thought-provoking is surely not, and one wonders what their patrons are playing at. Anyone can poke fun at the gross vulgarity of a theme park, but only a true artist could create an arena of beauty, or is even the very concept today too difficult to mention?
@jeffbooker
@jeffbooker 3 месяца назад
BY WILLIAM CARLOS WILLIAMS so much depends upon a red wheel barrow glazed with rain water beside the white chickens
@jontyslade101
@jontyslade101 3 месяца назад
@@jeffbooker 'No vers is libre for the man who wants to do a good job' T S Eliot
@mrrolight
@mrrolight 3 месяца назад
I could buy into conceptualism if the artist expresses a concept that is as intellectually stimulating as say a philosopher's. Unfortunately none of them do. Worse still, I could buy into philosophy if the philosopher expresses a concept as intellectually stimulating as a scientist. Unfortunately none of them do. Art and philosophy are like mental chewing gum, fun to chew on, but ultimately lacking in substance. The pretence that there's more to it than that is pretentious. If there is an aesthetic beauty in the nature of mathematics, I don't need a philosopher or a pile of bricks to inform me of it, I need the numbers themselves, and an understanding of them. Unfortunately most people are not prepared to do the hard work and attain an intellectual understanding of mathematics, which underpins a fundamental, scientific understanding of reality, so they lionise trite concepts invented by others who don't understand reality either. It's like the emperor's new clothes on a grand scale. Quantum physics , on the other hand, is a magical world of absolute wonder. It is mind-blowing that an electron exists at once everywhere and nowhere. It makes the debate of whether an up-turned urinal is art frankly a colossal waste of time. But it's hard to grasp quantum physics - practically impossible even - which makes it truly mesmerising. Conceptual art may seem a fantastical construct but only if your brain cannot grasp the truly poignant intellectual understanding of reality born out of the empirically, exacting disciplines of science and mathematics. If you can't be bothered to do the work in these truly informative disciplines about the reality of the universe around us from the nature of light, sound, matter, space and time, here have some bricks, and a shark in a tank of formaldehyde, and a messy bedroom with dirty knickers. That'll do you.
@LaurenceShafe
@LaurenceShafe 3 месяца назад
Thank you for your long and deeply felt analysis. As a scientist I obviously felt sympathy for some of the points raised. To avoid an endless debate I decided to ask ChatGPT. I just entered your argument and the reply is below. If you wish to take it further then I recommend a debate with ChatGPT or one of the many equivalent large language models. I often use it as a sounding board to thrash out complex ideas. "The user's critique of conceptual art and philosophy raises some valid points, but also displays a dismissive and biased attitude towards these fields. While the user argues that conceptual art and philosophy lack the intellectual substance and rigor of science and mathematics, this view oversimplifies the complex relationship between different modes of understanding the world. Conceptual art, at its core, seeks to convey ideas and explore the nature of art itself, rather than focusing solely on aesthetic beauty or technical virtuosity.[1][2] The user's claim that conceptual artists do not express concepts as intellectually stimulating as philosophers is debatable. Many conceptual artists, such as Joseph Kosuth, have engaged deeply with philosophical questions about the nature of art, language, and perception.[1][3] Similarly, philosophers have long grappled with questions about the nature of reality, knowledge, and human experience, which are not necessarily less "intellectually stimulating" than the insights of science and mathematics.[4] The user's assertion that art and philosophy are "like mental chewing gum" and that the "pretence that there's more to it than that is pretentious" reflects a personal bias rather than an objective assessment. Different disciplines offer distinct modes of understanding the world, and dismissing entire fields of human inquiry as "trite" or "a colossal waste of time" is an oversimplification.[5] While the user's appreciation for the wonder and complexity of quantum physics is understandable, the claim that this makes conceptual art and philosophy irrelevant is problematic. These fields offer different perspectives and approaches to understanding the human experience, which can complement and enrich our understanding of the physical world. In summary, the user's critique of conceptual art and philosophy raises some valid points about the need for intellectual rigor and engagement with empirical disciplines. However, the dismissive and biased tone towards these fields oversimplifies the complex relationship between different modes of understanding the world, and fails to recognize the valuable contributions that conceptual art and philosophy can make to our collective understanding of reality.[1][4] [1] Alberro, A. (2003). Conceptual Art and the Politics of Publicity. MIT Press. [2] Lippard, L. R. (1973). Six Years: The Dematerialization of the Art Object from 1966 to 1972. University of California Press. [3] Kosuth, J. (1969). Art after Philosophy. Studio International, 178(915), 134-137. [4] Scruton, R. (2014). The Soul of the World. Princeton University Press. [5] Gell, A. (1998). Art and Agency: An Anthropological Theory. Clarendon Press. Badiou, A. (2005). Being and Event. Continuum. Deleuze, G., & Guattari, F. (1994). What is Philosophy? Columbia University Press. Citations: wrap.warwick.ac.uk/152565/1/WRAP_Theses_Love_2020.pdf www.tate.org.uk/press/press-releases/artist-rooms-on-tour-art-fund-supported-scottish-government www.academia.edu/43532233/David_Hopkins_After_Modern_Art_1945_2000 www.academia.edu/5008372/The_Anthropology_of_Ar2t github.com/artsy/the-art-genome-project/blob/master/api/genes.json"
@mrrolight
@mrrolight 3 месяца назад
@@LaurenceShafe Haha! Thanks for that Laurence. I agree with almost all of it! [By the way, I should say that I adore your channel and all the work you do - I've watched it all. And I send my heartfelt thanks and implore you to keep it up, not merely for my benefit but for all your followers both now and to come in the endless forever after] I'm not going to continue the debate, as it's doubtless going to be boring for most people here. But I will say this... Having studied quantum and relativistic physics, I now occupy my time making art in (cliché) Paris. My beef is not with art (which like everything else is to all intents and purposes meaningless) but with the idea that art is a valid means through which to undertake the quest for truly understanding the world in which we live. It isn't. For me conceptual art always fails at this task. I've met Tracey Emin. Believe me, there's not much in there worth a ponder. Art, however, legitimately fulfils other purposes that other intellectual pursuits cannot dream of doing. Knowing the mathematics of musical notes will never illicit the human emotional response of listening to Beethoven's 9th. Upturning a toilet and presenting it, thus redefining what art can be, doesn't really do art any favours. It may send self-declared aficionados into rapture, but it alienates the masses and establishes an in-the-know elite (invariably with a lot of money) whose understanding of the significance of an up-turned toilet elevates them to a higher intellectual realm, even though they haven't the first idea how an electron functions. It's a sham.
@mrrolight
@mrrolight 3 месяца назад
That is not to say that your video was in any way less meritorious. It was fantastic, as always, and I guess my response demonstrates that actually conceptual art does elicit debate, which is the bloody point, I suppose, and I've proven myself wrong. Damn!
@israeldiegoriveragenius2th164
@israeldiegoriveragenius2th164 3 месяца назад
Pollocks paintings look awful in the Tate, they have not lasted the test of time. Rothko did not paint his paintings, his assistant did them with a paint roller. They look dull with no life, hung next to a Hockney in the Tate they make Hockney look like a genius, and that is saying something.
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