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Callicles, The Ancient Nietzsche, Rips Democracy (Gorgias 5) 

Political Philosophy: Dr Laurie Johnson
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23 авг 2024

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Комментарии : 29   
@Killahcombo
@Killahcombo Год назад
I love you!! Best philosopher out there! When i can afford it, I will support your academy! Love your videos!
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@musiqkidchristian
@musiqkidchristian Год назад
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@musiqkidchristian
@musiqkidchristian Год назад
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@musiqkidchristian
@musiqkidchristian Год назад
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@gregjs9665
@gregjs9665 Год назад
Dialoging about Nietzsche is not a normal part of my life, but a few weeks ago, pretty much out of the blue, someone emailed me describing Nietzsche’s argument about “slave morality.” The very next day happened to be when I got to Callicles’ argument! I was really shocked at the similarity. But if that wasn’t strange enough, within a day or two, someone posted a reply to one of my comments on a Schindler lecture from several weeks prior-and he used a very Callicles-like line of reasoning. I guess I’ll call those few days my “Callicles Concatenation.” I have no idea if coincidences have any larger meaning, but it did drive home for me how current this 2500-year-old dialogue still is. Lots of people out there want to believe that if they can impose their will on others, they’re just doing what’s “natural”-and even good-and that it proves that they’re a superior (more worldly, more manly, etc) type of person. To me, the mistake in this is that we end up focusing on a too-narrow portion of who we are-a too-narrow portion of our overall will. In our true, full will, we have very strong cooperative, relational tendencies that are more satisfying to act on. So maybe it is natural and good to assert our wills (which means I agree with Callicles-Nietzsche on this much), but it should be our true, full, relationship-oriented wills, not our partial, narrow, self-centered wills. But even if that’s correct, probably none of us is capable of acting accordingly in our fallen condition, so we still need salvation in Christ.
@maurinacademy
@maurinacademy Год назад
Liberalism encourages reducing the individual to self interest. It’s a big part of the reason it’s hard to tap into the social tendencies you mention
@gregjs9665
@gregjs9665 Год назад
That does seem to be a big part of liberalism. So I wonder if we could say that Callicles is a liberal, then? Or just that he shares this narrowly self-interested component?​@@maurinacademy
@gregjs9665
@gregjs9665 Год назад
@@Barklord I do get confused by all the different ways “liberal” is used. The way you distinguish between some of the different types makes sense; and if I follow your point at the end, a Callicles-Nietzsche type is not a type of liberal. That makes sense to me, too. As I understand it, both types share a common element of rejecting the traditional or religious, relationship-oriented morality based on cultural conventions of obligation, mutual support and protection, nurturing, self-sacrifice, etc. Both types like to declare, “I’m #1, so I’m just going to do whatever I feel like doing!” Both insist that it is “freeing” and “fulfilling” to reject the “limitations” of traditional-relational morality and to pursue self-interest above all else. Both subscribe to the view that we are self-interested individuals and should grab as much as we can for ourselves. But Callicles-Nietzsche types mainly pursue "manly" or "heroic" domination and political power. Modern liberals mainly pursue the economic gains, security, and seemingly unlimited pleasures available through the rationalistic market economy and rights-based secular society. Well, I don’t know-I’m still kind of confused. There does seem to be somewhat of a difference there, but the two types still seem more similar than different to me in their rejection of relatedness as the most essential aspect of who we are and as the thing that gives us the greatest freedom and fulfillment.
@andreyrussian2480
@andreyrussian2480 Год назад
Let us distinguish state and society, descriptive philosophy and practical philosophy. Where morality exists differently - as bureaucratial mimicking, mode of living, as normative, as a tool.
@zeljkop5695
@zeljkop5695 10 месяцев назад
6:30 I think Nietzsche said the same to Lou Salome.
@sethgaston8347
@sethgaston8347 10 месяцев назад
Nice
@realistadelnuevoextremo
@realistadelnuevoextremo Год назад
I always sided Callicles until one of my professors pointed out that an union of "the weak" overpoweriing the "strong" is also a display of "strength". He was both a 2xPhD (philosophy and law) and a Opus Dei catholic extremist. Can't make a decent argument against that to this day
@Killahcombo
@Killahcombo Год назад
😊 There are clearly cases of winning strategies by outnumbering someone, but there are also clearly cases where a strong individual rules over many. And this could be solely by threats of force - a tyrant or by natural trade offs between the "power holders". I think this is why Callicles urges to not do philosophy- the answer is out there in every second you live.
@realistadelnuevoextremo
@realistadelnuevoextremo Год назад
@@Killahcombo so what's your point?
@Killahcombo
@Killahcombo Год назад
@@realistadelnuevoextremo That there is no point in here. We have no criteria to judge each side, because we can't evaluate the future outcomes of our decision and we also can't force them to happen. It's like "life is what is happening, while you are busy making other plans." There is always a risk in being a tyrant and getting killed by the people or being not a tyrant and being killed by one. I mean something like "panta rhei".
@realistadelnuevoextremo
@realistadelnuevoextremo Год назад
@@Killahcombo some much better when you go right to your point 👏🏻
@Killahcombo
@Killahcombo Год назад
@@realistadelnuevoextremo So, what are your thoughts?
@Killahcombo
@Killahcombo Год назад
Can anyone give a description of the "contradiction" Socrates warns about? What kind of contradiction does he mean - moral ("emotional?"), logical, "practical"? Is it a contradiction between a set of propositions/maxims? I often think this contradiction is universal, because i encounter it so many times, yet I can't name it. Seems like the only way to avoid this contradiction is "anything goes", at least in principle, but this "anything goes" seems also contradicting to me. So what is the essence of this discussion?
@maurinacademy
@maurinacademy Год назад
The contradiction is that Callicles says both that the life of pursuit of power is the best life, but he also agrees that without knowledge of what is good, the powerful man is likely going to be miserable. If the latter is true, then the best life is the one Socrates is living. You may sense that, probably, deep down, Callicles understands the is contradicting himself. He knows that his way of life is not the best, and can lead to misery, but he still can’t stop doing it because he’s addicted to it. We often do that which we know will eventually hurt us. People continue in their contradictions throughout a lifetime if they don’t try hard to change their direction. This is because at any given moment, doing what you have been doing makes you feel good. But in the long run it does the opposite. What I am describing is part of the human condition.
@Killahcombo
@Killahcombo Год назад
@@maurinacademy So knowledge and power are mutually exclusive?
@Jeff-vh1zz
@Jeff-vh1zz Год назад
@@Killahcombo I think you need to reread the response given. Sometimes knowledge and power ARE mutually exclusive, but Callicles is stating that if that is the case, then one cannot be truly happy. One needs to have both.
@Killahcombo
@Killahcombo Год назад
@@Jeff-vh1zz Yes, but I tought that Socrates despises power - or at least everything on the extremes. I'm a little confused why he couldn't meet Callicles halfway?
@maurinacademy
@maurinacademy Год назад
Socrates is arguing that real power comes from knowledge, particularly knowledge of justice. Only leaders with that knowledge can get things done that will work to make them and others truly happy. Think of the Republic’s philosopher-kings. Callicles has to admit to Socrates that leaders must have knowledge of what will truly make them happy first or they’ll make mistakes. But Callicles is never really going to agree with Socrates that the best life is philosophic and aimed at justice. If Callicles admitted the importance of justice, he’d completely contradict not only his way of thinking but his life.
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