🙏 Namo Tassa Bhagavato Arahato Samma SamBuddhasa 🙏 Namo Tassa Bhagavato Arahato Samma SamBuddhasa 🙏 Namo Tassa Bhagavato Arahato Samma SamBuddhasa 🙏 Namo Amitabha Buddha 🙏 Namo Sakyamuni Buddha 🙏 Namo Bhaisajya guru Buddha🙏 Namo Aksobhya Buddha 🙏 Namo Buddha Vairocana 🙏 Namo Buddha Ratnasambhava 🙏 Namo Amogashiddhi Buddha 🙏 Namo Bodhisattva Maitreya 🙏 Namo Bodhisattva Avalokitesvara 🙏 Namo Bodhisattva Mahasthamaprapta 🙏 Namo Bodhisattva Samantabhadra🙏 Namo Bodhisattva Manjusri 🙏 Namo Ksitigarbha Bodhisattva I take refuge in Buddha, Dhamma and Sangha May all being be happy, in the end of life be reborn together in the Western Pureland Sadhu sadhu sadhu
When you are lost and felt really lonely and not having an awakened or consciousness mind's. Do not worry because they are with you from all directions! Up, down, left , right or better still know in Center, East, South, West and North! Call upon them to appear b4 you for blissfulness! For the Bodhisattva that will most probably appears fastest to you is none other than the Goddess of Mercy.....Guanyin Pusa or Avalokistevara Bodhisattva!
wish there was a way buddhism to have many more temples on the west coast and closer to rural areas om mani padme hung, may all tour days be filled with the buddhas wisdom and knowledge
It would be nice, but it is nice that we all have unprecedented access online to live teachings, recorded teachings, and even the empowerment🙏 of many, many teachers. It's a wonderful way for Dharma to spread for the benefit of all. 🙏🙏🙏🙏🙏
❤ 🙏🏼🙏🏼🙏🏼 Simple and yet created a curiosity amongst future faithful. Narrated in a scholarly with soothing analysis. Both presenters, from your voice only are Celestially Chosen !!! 😲👋🏼 🙏🏼
I do love your existence 🤗 you are truly a great source of Buddhist lore. Like this piece about the five. It’s clear and very comprehensive. No need to scout the internet to piece things together, just search Buddha weekly and you’ll find what you want to know. 🥰 I have a theory about why the Buddha Amithaba is the most present and popular in this particular part of this kalpa. What would be the reason according to you? Many blessings and thanks, sweet and kind people at Buddha weekly. 🙏🙏🥰🙏
Thank you very kind. On the question of this kalpa and Amitabha, we'll be covering that in our very in-depth feature video (it should be after the Amoghasiddhi Video), but the long-short answer is his 48 vows, and especially, the emphasis on compassion and Dharma (of the Padma family generally, including, of course Avalokiteshvara), and, of course, his practice is considered the most accessible. I'll leave the rest for the video since that's a big topic. Thanks again! 🙏🙏🙏🙏🙏❤❤❤❤❤🙏🙏🙏🙏🙏
Yeah, dont fall into appereances, categories or what ever conceptual mid is not the Real One. It only can be found in the silent stillness of your own ❤
I am researching the differences and similarities of the different sects of Buddhism. Why is this religion so complicated? It seems like you are describing Varayana Buddhism only in this video, correct? Or is also Mayahana and Theravada?
Why are there many traditions? (I can only comment "briefly" since that's a massive topic -- but check out some of our many videos, as we've covered a lot of this topic.) Because Buddha is the doctor for all sentient beings (he used the metaphor of Buddha as Doctor, Dharma as Medicine, and Sangha as our Support Team) Buddha taught "skillful means" (upaya-kausalya) which is a central topic in many, many Mahayana Sutras, notably Lotus Sutra (which also has some of the most beautiful parables, which is also an illustration of skillful means.) If Buddha is the Doctor, the medicine he applies to the countless sentient beings is not one prescription (you can't cure every disease with one medicine). Depending on the poison, or ailment, we might have a different "cure". These poisons (kleshas) are roughly categorized as ten (but there are many more): 1 greed (lobha) 2 hate (dosa) 3 delusion (moha) 4 conceit (māna) 5 wrong views (micchāditthi) 6 doubt (vicikicchā) 7 torpor (thīnaṃ) 8 restlessness (uddhaccaṃ) 9 shamelessness (ahirikaṃ) 10 recklessness (anottappaṃ) Beyond the ten poisons, there are 10 billion or so people in our world alone. You can't cure ailments of all 10 billion people with one cure. So, we have in broad traditions, Theravadan, Mahayana, Vajrayana, Chan, Dzogchen, and then within these different teaching lineages. These are the "Dharma cures." Some of us are able to renounce suffering and take monastic vows. Some of us have to continue lay life. Some of us have doubts. Some of us respond to faith cures, some to hard medicines, some of us need urgent surgery (continuing the metaphor for simplicity). So, Buddha, as he explains in many chapters of Lotus Sutra and other Sutras taught skillful means. (upaya-kausalya) Some of us work best with our clinging minds in mindful meditation and stillness and might choose to "face the wall" (Chan, Zen). Some of us might work best with our monkey minds by generating detailed visualizations that help us navigate the complexities of our own attachments (Vajrayana, broadly). Some of us might have busy lives and prefer to honor and praise those who are the heroes (Bodhisattvas) of the great vehicle Mahayana -- and aspire to become Bodhisattva heroes ourselves. And within all of these you have different lineages. Dzogchen and Mahamudra, Kriya tantras, etc, etc . Every mind has different ailments and different needs and Buddha taught (by tradition 84,000 recorded teachings) (see the project of translation undertaken by 84000.co/) And that's my not-short yet (relatively) short answer. We try to cover all of these skillful means in our various videos and especially on our larger website buddhaweekly.com You'll find Vajrayana, Mahayana and Theravada topics threaded throughout, and a lot of considerating for skillful means. Hope that helps, although it's far from a complete answer. In kindness. BW.🙏🙏🙏🙏🙏
Yes, they are part of the 21 Taras in all the lineages. All are the essence of Tara, and if you practice Tara and the 21 Taras you are practicing them already. There are six White Taras, but in essence they are White Tara. There are five Yellow Taras who are the essence of Yellow Tara, just with different "focuses." There is also Principle White Tara and Principle Green Tara, who are Mother Wisdom partners of the Vairochana and Amoghasiddhi, respectively. (Not to confuse matters, but there are also the five Activity Dakinis of each direction, who are in essence aspects of the Mother of each direction (so Green Karma Dakini is a Dakini form of Green Tara), and so on (We have another video on the Five Activity Dakinis if you're interested here: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-qUOOD95WrBU.html&t ). In other words to practice the five colors of Tara, probably the best approach, since it's lineage teaching, is to practice 21 Taras daily while visualizing them and chanting their mantras and praises (each has a mantra and praise, which we've coving in other videos and we have a playlist here: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-0XlYma5HW_Q.html&pp=gAQBiAQB) We also have the 21 Praises in both English and Sanskrit. Hope that helps. In kindness, BW 🙏🙏🙏❤❤❤🙏🙏🙏
