How A Buddhist Faces Death: A Buddhist Approach to the Inevitable 

How A Buddhist Faces Death: A Buddhist Approach to the Inevitable.
Death is the only absolutely certain thing in life, yet how many of us plan for it and prepare ourselves adequately in advance to face it calmly? All human beings must die. The body disintegrates, breaks apart, and turns to ashes and dust. The only thing we own that remains with us beyond death is our kamma, our intentional deeds. Our deeds continue, bringing into being a new form of life until all craving is extinguished. We are born and evolve according to the quality of our kamma. Good deeds will produce a good rebirth, bad deeds a bad rebirth.
The materialistic view that a human being is merely a biological result of the union of sperm and ovum which utterly terminates in death is inadequate as a total explanation of human life. Nature and nurture, heredity and the environment, cannot by themselves explain, for example, why twins born of the same parents, physically almost identical, enjoying equal privileges, brought up in the same environment, often exhibit widely different characteristics, mental, moral, and emotional. Moreover, science would meet difficulties accounting for the existence of infant prodigies and the recollection of past lives, particularly by children.
A realistic Buddhist, knowing that death is inevitable, plans for it and trains himself to face it with equanimity. He also knows that the best way to plan for death is to lead a virtuous and upright life. Thus the devoted Buddhist regularly observes the Five Precepts, performs many kind and generous acts, and endeavors to lessen his greed and hate. The fact that one has led a blameless life will be an added solace and source of strength at death. The fear of death then loses its force and sting.
In preparing for death, a householder should fulfill his obligations to his family, to others, and to his religion. In practice, this means leaving behind a sufficient income for one's family, making out a proper last will, planning one's own funeral arrangements, and providing funds for the maintenance of virtuous and learned monks who observe the rules of discipline and who can preach the correct Dhamma.
The Buddha teaches his lay followers, as well as the monks and nuns, that they should often reflect on the inevitability of death: "Death is certain, life is uncertain" (maranam niyatam, jivitam aniyatam). These words are a clarion call reminding us of the need to put our own house in order, morally and philosophically, without delay, and to face each day as if it were our last. The world of today would indeed be a happier and safer place to live if people the world over would only pay heed to this call.