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REFUTATIONS OF SEVEN THEOLOGICAL OBJECTIONS, QUESTION 3.
OBJECTION: If there is a heavenly Sanctuary, why does Rev. 21:22 say that John saw “no temple therein?”
RESPONSE: The reason for this claim is to attack the very biblical, yet distinctly Adventist understanding that there is a Heavenly Sanctuary of which the earthly one was modeled after. But the critic has not taken various things into account:
A. Moses was told to make the earthly Sanctuary “according to the pattern showed to you on the mountain” (Heb. 8:5, cf. Exo. 25:9). Since Paul said that there is a very real, or “true” Sanctuary in heaven which the Lord “erected” (Heb. 8:2), and since the heavenly Sanctuary had to also be anointed with blood (Heb. 9:19-23), it follows that there are real and true Sanctuary articles in heaven, otherwise they could not be neither “erected” nor “anointed.”
B. Revelation is littered with sanctuary imagery in heaven. For example, Jesus walks among the seven candlesticks in Revelation 1. In Revelation 4-5, Jesus is described as appearing in the Holy Place of the sanctuary in heaven (Rev. 5:6). We know this because these chapters describe the candlesticks and bowls of incense, articles which were found in the Holy Place of the earthly sanctuary (Rev. 4:5, 5:8). In Revelation 11:19, a view is given to John of the Most Holy Place in heaven where he sees the “ark of the covenant” and Rev. 15:5 literally describes a tabernacle in heaven where the testimony (Ten Commandments) are housed. Notice: “And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened.”
C. Finally, there are other portions in the scriptures where a heavenly sanctuary is described. I’ll give you two. In Psalms 102:19, David wrote, “For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth.” (see also Psa. 11:4) and in Isaiah 6, the prophet sees a vision of God in a heavenly Temple by a heavenly Altar.
So, why does John suddenly say that there was “no temple in it” in Revelation 21:22? Because the context is describing, not heaven, but New Jerusalem! See: verses 9-21, and verse 23.
I want to quickly answer a follow up question I typically get from critics. How do I differentiate between what is obviously not literal and what is literal in Revelation? After all, while Revelation does describe a Heavenly Temple, it also describes a dragon with seven heads and ten horns.
First, as I just described, the scriptures indicate that what Moses was shown in heaven were to be replicated on earth in the wilderness (Heb. 8:5). Since Paul said that there is a very real, or “true” Sanctuary in heaven of which the Lord “erected” (Heb. 8:2), and since the heavenly Sanctuary had to also be anointed with blood (Heb. 9:19-23), it follows that there are real and true Sanctuary articles in heavenly, otherwise they could not be neither “erected” nor “anointed.”
The second hermeneutical point is one of logic. If I can compare what is in Revelation to actual things on earth that I myself can see and feel, they are real. For example, candlesticks are something I can see and feel, as are thrones, doors, altars, etc. But a dragon with 7 heads, souls under an altar, etc, these are obviously symbolic, as those things do not actually exist. And in this manner, we are able to decipher between that which is not literal, and that which is. Either way, it is all “symbolic,” yet real things can be symbolic. So, the attempt to make the Heavenly Sanctuary something that is not real in heaven fails against these two hermeneutical principles.
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18 сен 2024