"Stream-entry: a moment that changes your life" Dhammatalk by Ajahn Martin (27/12/19) 

It’s very delightful to see Buddhism is being spread around the earth once again. Sadhu.

Thanks for all the talks and greetings from Germany :) I'm coming to Thailand to ordain soon. The Dhamma is the only meaning worth giving to this life

Training by Maha Bua is why Luong Por Martin is so skilled, the Dhamma that flows from Luong Por Martin is life-changing, I've been listening for weeks and watching the Kilesa and all the complaining and stories. Metta to you!

Thank you for sharing Ajahn Martin Piyadhammo’s talks. They are always so insightful 🙏🏽

I would like to thank all the little people that made this possible. :)

Yes, there is a big difference in practicing at home and in monestary as I stayed in monestary for three weeks, fear, greed and hate comes in different forms,but ajahn is always there to help, 🙏🙏🙏❤❤

This ! The deeper i go into observation the more the kilesas show scenarios of being harmed or dying, i can see the grip fear has on the mind and heart.

Thank you very much, Luangpo Martin for such an excellent, powerful and inspiring talk on the path and fruits. Thank you very much for talking about the importance of Appana Samadhi. Sadhu Sadhu Sadhu Very very excellent talk

Sadhu sadhu sadhu.

Sadhu LuangPor Martin. Very inspiring.

An excellent and inspiring Dhamma talk. Thank you very much Luang Por for teaching us this profound Dhamma. 🙏🙏🙏 SADHU!

LOVE IT. 1:04:45 he talks about coming to one pointedness concentration... it only comes by focus on one point. When you are initially sitting down in your session, you can do all kinds of things to settle down the mind and body. To relax everything as much as possible. Then when you switch to one point concentration on the breath, that is the game now. Don't switch out to follow the breath in a cycle, or look at the abdomen rising and falling, or something else. The only thing necessary is to stick with the game. Focus on the breath at that tiny point where you feel the breath sometimes. Don't focus anywhere else. It's not fun. It's the game though. It must be won to see samadhi, Jhana, etc.

Sadhu Sadhu Sadhu

☸️☸️☸️🪷🪷🪷🙏🙏🙏 May we all develop compassion as boundless as the sky so that all may rest in the clear light of their own awareness.

Sadhu, Sadhu, Sadhu!

Sadhu sadhu sadhu🙏🙏🙏

Sadhu sadhu sadhu bhante, you explained first three fetters very well, it surely will help me.

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Sadhu, sadhu, sadhu!

Once again. A wonderful video from you. Sadhu Anumodhami.

please learn from Ajahn Martin, he is a true master

The realisation is that , you will come to a truth outside this worldly things

Sadhu sadhu sadhu

Too right 🙏🙏🙏🇬🇧

Interesting and useful to to hear the 2nd and 3rd fetter explained as keeping precepts (instead of fondling rites and ritual) and identifying the body as self (instead of self identity). Cheers.

Sadhu Sadhu Sadhu .Good luck .

👍👍👍🙏🏻🙏🏻🙏🏻👍👍👍 thank you so very much for such an amazingly wonderful talk packed with so many important points 👍🙏🏻and to remind us that we need to bring up the hidden kilesas to chop them off 😬🙏🏻 thank you for all your effort And compassion for being such a great and wonderful teacher 🙏🏻🙏🏻🙏🏻👏🏻👏🏻👏🏻👍👍👍

Nice dhamma talk

33:09 'silla' not rites&rituals; Third fetter we need to consistantly keep precepts. 39:05 Poem as a realisation. 54:00 keep complete silla for seven days. thank you for this translation.

This is a great monk. I am a sotopana and i can know by the way he presented the BUDDHA teaching. Sadhu, sadhu, sadhu BUDDHAM SARANAM GACCHAMI

Namo Buddhay

40.20 just like Luangta Maha Boowa describing wisdome develops samadhi.

Vipasanna practice is experience and awareness of mind and body activities and one stay in neutral without intefering with the activities. Just be an observer and experience and aware and detach everything with calmness. This is how one will Progress if fully understand the meaning of AWARENESS,DETACHED,AND STAY CALM(UPEKA) Practice in this way will leads to NIBANNA the ceaseation of mundane 6 senses the awaken state one will finally experience. This is how one enter the path and return as explain below: Into the path it may arise in a single,how magga phala occur. It may occur in a single moment. Time and space are irrelevant to one who know. It all begin with sitting vipasanna meditation,Note the primary object(breathing out, breathing in is the primary object of concentration and absorb in the object(when one breathing follow the breath consistently is the meaning of absorb or we call clear comprehension sampanjanna) Calm arise and noticeable(when this happen breath disappear do not look for breath from this point onwards. Now the object is the Happy sensation which is jhanna/ssmadhi or calmess of mind state and as it become stronger it arise and bringing more calmness with whole body feeling pleasure sensation(3rd jhanna) , then 5 sense door suddenly stop (4th jhanna and concious(one point concentration where mind is alone without activities as 5 senses already stop , now mind is left alone. This mental state is known as UPEKA. And gradually the mind finally shut down)this moment is known as ceaseation of mind(Nirodha samapathi/veesation attainment) as one enter NIBANNA the awakening state and free from death and rebirth. Next: Upon Nibanna exoeriencing and return to mundane conciousness the sequence of returning from path to mundane are notice in return order start with awareness(concious) One will not aware when one about to enter the path as one is absorb in strong samadhi concious without activities. ( concious without 5 senses). One when return back enter into the path(mundane concious ceases) one will not be aware(why? Because you mind are adsobe in strong samadhi) After these strong adsobtion samadhi subside you will realise your mind is bright and clear,easy to observe the breath without hindrances This is the moment begin to become aware of this mundane existence. Upon returning from the path one is like just wake up from a deep sleep,fresh,alert,not tired and one is in sitting erect posture ,firm and in tranquility with whole body filled with pleasure sensations and everything around you is unknown at this moment after return from nirodha samapathi the state of enlightment. Aware(mundane concious) is the first to return after ceaseation of six senses. arise(only concious) at this point the 5 senses still dormant. Whole body vibration(these vibration is pleasure sensation and is accompany with tremendous joy/ happiness. Then one will experiece the body is now noticeable and it is erect and straight in sitting meditation posture. Mind is notice to be very calm. One Recollection into the experience arise at this point and one clearly see the process how one goes thru, in to the path and return from the path. Now one know what is path and what is non path. Doubt in the practice vanish. One now is fully confident in the mind purification process. Confident in BUDDHA, DHAMMA, SHANGHA are now unshakeable. BUDDHAM SARANAM GACCHAMI Apologies for spelling mistake and edited. Was a samanera when experience the path. And practice is vipassana. Instructions of practice according to MAHASI SAYADAW of Burmah.

Cool 🙏🙏🙏🇬🇧

Feeling compassion for the 3rd monk from the left :0)

Nam mô bổn sư thích ca mâu ni phật

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dear Ajahn, why in the biographies we read about their experiences in attaining sotapanna or anagami, but rarely hear about the characteristics that signal attaining sakadagami, which is before anagami. Thank you

Hello and thank you for you videos and guidance. Please could I have the authors name for the life of inequality book where he describes the 10 fetters. I've Googled it but no luck and I don't think I'm spelling his name correct. Metta

Now a days,It is hard to find a stream enterer.

2.1st Fetters dented on self but not yet totally exterminated. 2.The doubt of the Buddha disappeared. 3.Rite and ritual that one was taught by parents(rite and ritual does involve in killing and wrong views that involve one change of behaviour) and old nonsense culture practice are destroy and one know clearly between the right teaching(the right path) and wrong teaching(not path) are known clearly. One will now practice the Buddha teaching confidently and his urgency to practice Bhavana growth. BUDDHAM SARANAM GACCHAMI

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where do the 7 chakras or gateways come in to play. How do you describe them??? thank you Ajahn

Ajahn... me already scared of you...but right afraid...aware of...you good teacher...i bad student... :)

Actually Buddha Was Born In Nepal ......

What is jhanna and samadhi? To make ppl to understand like reading ABC Jhanna,samadhi made simple to be understood in this way..... This is how it can be easily understood....... Just say calm ,calmer,calmest or say strong stronger,strongest. It is in this way the meaning of jhanna and samadhi can be quickly understood. It is the mind that become peace, more peaceful, completely peaceful . Jhana are to be easily understand in this way. This is from my 37 over years of vipasanna meditation and experience and have come to attain to the path. And seeing all the 8 level of jhanna and the final 9th level is ceesation of conciousness. There are totally 4 pairs.Path and fruition in each pair so totalling eight states of calm mind. The 9th level is magga phala. Suki hotu. Buddhang saranam gacchami

Get rid of these dogs they drive me nuts

Sadhu sadhu sadhu 🙏🙏🙏

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