What is the Western Wall? (Not the holiest site. Not part of the temple) 

Albino u miss me u need to go to Egypt

The farthest mosque isn't even in Judea. It was in Somalia. Mogadishu houses the farthest Mosque from Mecca and Medina. Mecca is 1,493.77 km apart from Jerusalem. Mecca's distance from Mogadishu is 2,227 km. Somalis have said they were Exiles from Mecca who were loyal to Muhammad while he was alive. The idea that Somalia wouldn't house the furthest Mosque is laughable. So while Arabs claim the third holiest site is in Jerusalem on the Temple Mount. It is actually at the Arba'a Rukun Mosque, which has been speculated to maybe had been built in the 7th century CE. It is also speculated that the current Arba'a Rukun Mosque is a rebuilding of an older Mosque that goes back to the 6th century. This would also make sense given Arab-Islamic tradition since Ishmael is believed to be the son of a slave who is from Egypt and Egypt believed the holiest land was to their South in a place called Punt, which was likely in Somalia. So reason would stress that the Arabs from before the days of the Mongols might have had the same beliefs. And that the view of Jerusalem was an invention made centuries later to reinforce Muslim supremacy on Jews, especially when the Jews appear to be less willing to be loyal to their Arab-Muslim or Turkish-Muslim superiors. And when the followers of Muhammad became exiles, going to Somalia would be their best choice if the land was revered to them religiously. In order for a Mosque to be built at the Temple Mount, legitimately, the Jews would have to permit it which would be utter nonsense if anything knows anything about Jews. The current Mosque was one planted there when the Ummayads seized power as the Jews were showing signed of disloyalty in favor of the Khazars. Not really any different than when the Romans sought to build a Temple of Zeus there. Do know the Mosque is in fact older than the story used for its existence.

@Travelingisraelinfo I'm trying to understand two things about the fourth temple: 1. Why did Herode build such a splendid temple for the Jews? Wasn't he Roman? But it was still considered to be the second Jewish temple, correct? 2. If Herode built it and it was destroyed by the Romans in 70 AD it lasted not even for a full century, correct? thanks a lot!

@@thekurdishtapes8317 1) Herod was a Jewish cliente of Rome. Almost everyone wsa a cliente of Rome at that time. 2) Yes that is correct. Sorry for filling in for Traveling Israel Info.

@@sagittariusa7662 thanks a lot for shedding more light on this question but it's still puzzling. What I understand now is that Herode was actually a Jew himself and reigned as king as a vassal of Rome. But this temple was such an astronomically enormous investment, how did he finance it? And why would he get authorisation from the Romans for it in the first place if the Romans didn't have their own benefit from it? Because it was not only the temple itself, which was impressive enough, but the entire surrounding wall for the platform of 14 hectars and the entire platform itself. It's beyond imagination how much effort, cost and labour it must have taken to build such a gigantic construction! The wall is almost half a km long and about 20m high and maybe 16m in the ground. It's gigantic. In comparison, the Cheops Pyramid has a base areal of less than 5 hectars, just about a third! I can't imagine that the Jews in and off themselves would have been able to finance and build this without support from the Romans during a time when they had to pay tribute to Rome. And that leaves the original question: Why would the Romans finance / authorise such a gigantic building for the Jews? That's why I suspect that there must have been a Roman purpose for it. Even if the Jews call it their second temple. I hope that Oren, or anyone else, will be able to provide an explanation for this mysterium.

I think that I should fly there and do some videos. Apparently no one from Wisconsin appreciates Wisconsin as I do... :-)

Ever notice they dance like the old Russian dances ?

@skywatcher7272 honestly idk what Russian dances look like, interesting tho

@@skywatcher7272the Hasidic dynasties all began in Eastern Europe and Russia so the traditions for them come from there.

Non Jews are theoretically only supposed to stay on the outside area of the temple

But you’d better not be female!

Was wondering what happens with the prayer notes placed within the wall😎

And, that my friend is another point to having a housewife😅

@@the2ndcoming135 ❓🤔🤷🏻‍♀️

@@salyluz6535 lol i'm just glad someone else is as confused as i am

I question using holy names on RU-vid

@@JSTNtheWZRD Keep on questioning all you want. Are they your personal property? If you can't think of something nice or positive to say, do everybody a favor and keep quiet!

@@YbYBwRbY well, I'm Jewish. And I am my personal property, and your talking about my family. So it's more like I'm here to answer questions - because some of the things said in the presentation are not answered to my taste...

@@JSTNtheWZRD Who cares?

@@YbYBwRbY well, I do, actually. The presentation as inaccurate. You deserve the best.

Might be a lot cheaper at the moment 🤔😅

They are the true commands from GOD. The thousands of commands were added by the mind of men.

@@valerieminster1626 there are 613 commandments written in the Torah. Nothing made up about them.

​@@MehWhatever99All man-made. No higher power came down to give any commandments. That is fairytales. There were no talking burning bushes or a Lord (Ba'al) speaking to Moses on a Mountain. All mythical stories. Yahweh wasn't a mountain deity. That was Ba'al.

There has only been the Temple that Solomon built and the Second Temple that was restored and expanded. The 3rd Temple will be the one described in the Book of Ezekiel and it will built by the Moshiach as Gd's Prophets foretold. As Isaiah tells, he comes at the End of the Days.

@@paulawallace8784 The second Bais Hamikdosh has been rebuilt twice, but all three are considered to be the second Bais Hamikdosh because the same alter was used for all three. Check the Talmud's account of Herod's temple.

@@MFPhoto1 Two Temples, the second rebuilt and expanded, the Moshiach will build the Third and Final one, it will be the one describe in the Book of Ezekiel.

@@paulawallace8784 Isn't that what I said? Did you try to read my posting?

@@MFPhoto1 Yes, I agree, I added about the final one.

Thank you so much! I was in Germany for the summer and next week I will upload a new video

It has been part of voodoo worshiping for a long time

I mean it’s a wall. My wife could be on the other side showering for all the onlookers know🙂

@@the2ndcoming135 I sincerely hope your wife is not buried under all the tons of soil that wall is holding back!

There is an oral tradition that at the revaluation at Sinai, our ancestors moved as if they were flames of a candle. So the bowing is to relive that revaluation. Some use it as a tool to concentrate more on their prayers.

"Shuckling: Why Do Jews Rock While Praying? The Swaying Candle By Yehuda Shurpin If you've watched Jews during Torah study and prayer, chances are that you saw some of them rocking back and forth. This swaying, or shuckling, as it is known, is so widespread that the classic Jewish work on philosophy, the Kuzari (also known as “In Defense of the Despised Faith”), written by Rabbi Yehuda Halevi in 1140 CE, discussed this phenomenon.1 In truth, there are multiple reasons for shuckling, and not all reasons apply to both learning and prayer. Additionally, there are times when it actually may be inappropriate to shuckle. In Jewish Law In the words of Rabbi Moshe Isserlis in his gloss to the Code of Jewish Law:2 People who are punctilious in their observance customarily sway when they read the Torah, recalling the Giving of the Torah that was accompanied by trembling, as it is written, “The people saw and shuddered.”3 Similarly when it comes to prayer he writes: This is also customary when praying, as implied by the verse, “All my bones [entire being] shall say, O L-rd, who is like You?”4 In other words, when we praise G‑d during prayer, we do so with our whole selves: the mind, heart and mouth express the prayer through speech, and the rest of the body does so by moving. Every fiber of our being is involved in connecting to our Creator. Petrified Before the King Others, however, claim that when standing in prayer before the King of Kings, one should stand still, just as one would do before a mortal monarch, not daring to move. Accordingly, many are of the opinion5 that only in the lead-up to the Amidah,6 during the Pesukei DeZimrah (“Verses of Praise”), is it proper to sway back and forth. However, during the actual Amidah, when standing as if before a king, it is improper to sway back and forth.7 (Some still sway very slightly at the conclusion of each blessing, in the spirit of the verse “Before My name, he trembled.”8) So what are we to do? The rabbis suggested that each individual follow his custom, doing whatever will help him or her achieve maximum concentration.9 The Candle of G‑d The Zohar10 quotes Proverbs, "The soul of man is a candle of G‑d.”11 The Torah is a flame, and when Jews learn Torah, the “candle of G‑d” (the soul) is lit on fire. Just as a flame doesn’t stand still, so too the Jewish soul, when lit, constantly moves about.12 And just as the flame constantly sways and flickers as it attempts to tear free of its wick and ascend on high, so too our soul is engaged in a constant effort to escape the corporeality of this mundane world and cleave to its G‑dly source.13 Additional Reasons In addition to the reasons outlined above, throughout the ages many have offered other explanations for this swaying: ● The Kuzari explains that in the days of old, when manuscripts were rare and hard to come by, ten or more scholars would often read from one volume. Each person would bend down during his turn to read a passage, and would then retreat to make room for the next person. This resulted in a continual bending and sitting up, and this habit continued even after more manuscripts became available. (This is also the reason why our books are so large.)14 ● Since Torah scholars would spend all day in one spot learning and praying, they would sway back and forth in order to get at least some minimal exercise at the same time.15 ● To the uninitiated, the constant movement during prayer can seem strange. The Baal Shem Tov explain: Just as when a person is drowning, no one would scoff at him if he were floundering about to save himself, so too, one should not scoff when observing a person making movements while praying, for he is trying to concentrate and stave off foreign thoughts.16 ● Swaying during prayer and learning, in fulfillment of the verse “All my bones shall say, O L‑rd, who is like You . . . ,”17 is beneficial for the body or “bones” after the person passes away. The verse speaks in the future tense, referring to a time when the bones shall rise up and sing G‑d’s praise.18 May this happen in this physical world with the coming of the Moshiach and the resurrection of the dead!" Chabad