Assalamu Alaykum my dear brother, May i ask what part of kurdistan youre from? I am kurdish myself from the eastern side i would be very happy and benificial for me to befriend someone like you, And may Allāh ﷻ reward you with the best of rewards for your efforts to spread the deen of Allāh ﷻ
• Shaykh Ibn al-ʿUthaymīn said: *❝As for the author of this **_al-Ḥilyah,_** he is our brother Shaykh Bakr Abū Zayd, one of the senior scholars known for his firmness, precision, and integrity. Having held various positions, each of his responsibilities indicates his suitability for the role. He is associated with the Fatwā Committee led by His Eminence Shaykh ʿAbd al-ʿAzīz Ibn Bāz in Riyāḍ and the Council of Senior Scholars. We ask Allāh for success for both him and us. His discourse, prevalent in most of his books, reflects his proficiency in the Arabic language. Sometimes, he employs expressions that require consultation with language dictionaries, yet it appears that he does not exert effort unnecessarily. His speech is fluent and straightforward, indicating an innate command of the Arabic language, a gift not commonly found among scholars in our time.❞* أما مؤلف هذه الحِلْيَةِ: فَهُو أخونا الشيخ بكر أبو زيد، وهو من أكابر العلماء، ومِنَ المَعْرُوفِينَ بالحَزْمِ والضبطِ والنَّزَاهَةِ، لأنه تَوَلَّى مناصب كثيرة، وكلُّ عمله فيها يدل على أنَّهُ أَهْلٌ لما تَوَلَّاه، وهو مع لَجَنَّةِ الفَتْوَى التي يرأسها سماحة الشيخ عبد العزيز بن باز في الرياض، ومع هيئة كبار العلماء، فنسأل الله لنا وله التوفيق، ثم إِنَّ كَلَامَهُ فِي غَالِبِ كُتبِه يدلّ على تَضَلُّعِهِ في اللغة العربية، ولهذا يأتي أحيانًا بألفاظ تحتاج إلى مُرَاجَعَةِ قواميس اللغة، والذي يظهر أنه لا يَتَكَلَّفُ ذلك، لأنَّ .الكلامَ سَلِسٌ ومستقيم، وهذا يدل على أن الله تعالى أَعْطَاهُ غَرِيزَةً في اللغة العربية لم ينلها كثير من العلماء في وَقْتِنَا 📚 (Sharḥ Ḥilyah Ṭālib al-ʿIlm p. 7-8)
Shaykh ul islam Taqiutdeen ibn Taymiyaah rahimallaullah. Ya allah you have made this man a bright star which people with clear hearts can see and some are blinded by his light due to there own biddah and the disease in there hearts. May allah bless ibn taymiyaah. May allah make his grave a part and garden of Paradise jannah and may allah makes us like ibn taymiyaah Rahimaullah
Honestly there is nothing more underwhelming than you children regurgitating buzz words you pick up from the internet. Never has anyone with your childish slogans ever produced a strong argument against us lol. All you do is call us names and throw emojis just like little children. Are you ashari ya zindeeq??
@user-uy8pg4wv4b I remember Yusuf told us not to buy the Madakhil by Imam Ibn Badran, Sheikh Bakr Abu Zayd and Sheikh Abdullah al-Turki which is a combined 6000 pages of research. Let's instead buy his 200 page pamphlet on the 'Foundational Principles of the Hanbali School'.
As a patron of this channel I’d really like you to rethink your views on sheikh Yusuf. He is legit and has ijazah from many salafi sheukh. His point in addressing the great salafi scholars the way he does is to create a clear distinction between the Rajih approach of the salafi sheukh and the actually Hanbalis. The salafi sheukh are not 100% Hanbali and their opinions are not authorities in the madhab. They are authorities in what is not the Hanbali madhab. That is the only reason he is speaking of the writings the way he is. Even the sheikh at 6:18 acknowledges this. Hence why sheikh Yusuf, taking the traditional Hanbali approach, is denouncing the explanations from sheikh Ibn uthaymeen RA as positions or contributions to the positions of the Hanbali madhab.
You’re presenting the same objection that was addressed in this video. The presence of different opinions within Ḥanbalī fiqh explanations was done by scholars prior to the Wahhābīs. As for those who’d reached the level of ijtihād - like Ibn al-ʿUthaymīn and al-Saʾdī - their tarjīḥ doesn’t remove their efforts from the works of Ḥanbalī fiqh, nor does it make it quote _”one of the worst Ḥanbalī fiqh books.”_ Not to mention that their tarjīḥ mostly was in line with Shaykh al-Islām Ibn Taymīyyah, who himself is a wajh in the madhhab.
@@ibmsulaymanino I don’t even think it’s possible for a book of fiqh to be “bad” or “worse” than anything unless the author was a complete jahil. I think the intention with the statement is it may be a poor representation of the Hanbali madhab because it is not reflective of the ijma’ of the Hanbali ulema.
so could the same or similar thing be said about those Hanbali books of the earlier scholars that Sh Ahmad al Quaymi mentioned that mention other opinions other than the madhab? May Allah bless you akhi
This yusuf is a clown, he has no manners and has a vile tongue and calls people idiots without any reason at all. he aligns himself with the asharis and even condemns ibn taymaiyyah. How on earth can you claim to be a hanbali and say anything bad bout ibn taymiyyah? As for his ijazahs, they dont mean anything on their own, they have to be taken into account with his whole person. Even yasir qadhi had a tazkiyyah from ibn Uthaymeen, doesn't mean its until death
Does anyone know where i can get a pdf or purchase a copy of the book that Sh As Sa’idi wrote? The one that Sh Ahmad quoted that it’s a very beneficial treatise
"Yusuf climbed his way up the fame ladder by conducting himself like a 15 year old redditor edgelord that attacks Wahabbis like a routine form of daily thikr."🤣🤣😂😂✊✊ That's one of the most savage lines I've ever seen. Using that one against the BIRT A.K.A. AWCON, insha Allah.
There isn’t one official curriculum of creedal works that all Ḥanbalī scholars agreed on, although there are various currents within the madhhab. Other works like al-Wāsiṭīyyah, al-Ḥamawīyyah, al-Tadmurīyyah and Sharḥ Ḥadīth al-Nuzūl by Shaykh al-Islām Ibn Taymīyyah were also recorded to have been studied by Ḥanbalīs historically.
all the books you list contain the abominable tafwid that the ashairah introduced, stop ascribing to the hanabila and denying the kutub as sunnah like that of imam ahmad's disciples, instead you rely on books from 300 years ago
@@tanzeelfaiz3571 جيد لا مشكلة حبيبي كتب الحنابلة مثل: كتاب السنة للخلال كتاب السنة لحرب كتاب السنة لعبد الله الابانة الكبرى لابن بطة الشرح والابانة لابن بطة كتاب الشريعة لآجري صفة العلو لابن قدامة وغيرها
Taqleed is Not waajib for a layman nor for a student of knowledge nor for a scholar that's not mujtahid. The moderate path should be followed. Layman should follow scholars but without any madhab binded upon him. If in the future, he sees an opinion of a scholar of other madhab stronger based on Qur'an and sunnah, he should follow it. The other extreme should not be followed too. A layman without a clear understanding of Qur'an and sunnah should not make ijtihaad. May Allah guide us all.
@@Spark290 I Am Not Saying That They Are Not Authentic,I Am Athari Myself,I’m Just Saying That We Can’t Present These Narrations To The People Of Innovation Without Knowing Their Isnaad And Who Graded Them To Be Sahih Or Hasan
• Abū Bakr al-Ṣiddīq said: *❝O people, if Muḥammad ﷺ is the god whom you worship, then [your god] has died, and if your god is the one above (fī al-samāʾ), then he hasn’t died.❞* أيُّها النّاسُ، إنْ كانَ مُحَمَّدٌ إلَهَكُمُ الَّذِي تَعْبُدُونَ فَإنَّ إلَهَكُمْ قَدْ ماتَ، وإنْ كانَ إلَهَكُمُ الَّذِي فِي السَّماءِ فَإنَّ إلَهَكُمْ لَمْ يَمُتْ 📚 (Muṣannaf Ibn Abī Shaybah 37021) • Abū Bakr al-Ṣiddīq said: *❝Whoever worshipped Muḥammad, then Muḥammad is dead, but whoever worshipped Allāh, then Allāh is above (fī al-samāʾ), alive and shall never die.❞* مَن كان يَعبُدُ مُحَمدًا فَإنَّ مُحَمدًا قَد ماتَ، ومَن كانَ يَعبُدُ اللهَ فَإنَّ اللهَ فِي السَّماءِ، حَيٌّ لاَ يَمُوتُ 📚 (Al-Tārīkh al-Kabīr 623) • Ibn Zayd narrated: *❝ʿUmar Ibn al-Khaṭṭāb encountered a woman known as Khawlah while he was walking among the people. She stopped him, and he stood for her. He approached her, inclined his head to listen, and placed his hands on her shoulders until she had finished speaking and then he left. A man said to him: ‘O Amīr al-Mūʾminīn, you detained the men of Quraysh for the sake of this elderly woman.’ ʿUmar replied: ʿWoe to you! Do you know who this woman is?’ The man said: ʿNo.’ Umar said, ʿThis woman, by Allāh, her complaint was heard by Allah from above the seven heavens. This is Khawlah Bint Thaʾlabah. I swear by Allāh, if she hadn’t turned away from me until the night, I wouldn't have turned away until her need was fulfilled.’”❞* ابْنِ زَيْدٍ قال: لقى عمر ابن الْخَطَّابِ امْرَأَةً يُقَالُ لَهَا خَوْلَةُ وَهُوَ يَسِيرُ مَعَ النَّاسِ، فَاسْتَوْقَفَتْهُ، فَوَقَفَ لَهَا، وَدَنَا مِنْهَا وَأَصْغَى إِلَيْهَا رَأْسَهُ وَوَضَعَ يَدَيْهِ عَلَى مَنْكِبَيْهَا حَتَّى قَضَتْ حَاجَتَهَا وَانْصَرَفَتْ، فقال لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ: حَبَسْتَ رِجَالَ قُرَيْشٍ عَلَى هَذِهِ الْعَجُوزِ، قَالَ: وَيْحَكَ وَتَدْرِي مَنْ هَذِهِ؟ قَالَ: لَا. قَالَ: هَذِهِ امْرَأَةٌ سَمِعَ اللَّهُ شكواها من فوق سبع سموات، هَذِهِ خَوْلَةُ بِنْتُ ثَعْلَبَةَ وَاللَّهِ لَوْ لَمْ تَنْصَرِفْ عَنِّي إِلَى اللَّيْلِ مَا انْصَرَفْتُ حَتَّى تقضي حاجتها 📚 (Tafsīr Ibn Abī Ḥātim 18841) • The grandfather of Khālid Ibn Zayd said: *❝ʿAlī Ibn Abī Ṭālib delivered a speech to the people [the likes of which] he did not deliver afterwards, he said: “Praise be to Allah, who has drawn near in His loftiness and is accessible in His nearness. Nothing reaches His place (makān), and nothing can withhold from Him whatever He wills.”❞* خَطَبَ عَلِيٌّ النّاسَ الخُطْبَةَ الَّتِي لَمْ يَخْطُبْ بَعْدَها، فَقالَ: «الحَمْدُ لِلَّهِ الَّذِي دَنا فِي عُلُوِّهِ، وناءَ فِي دُنُوِّهِ، لا يَبْلُغُ شَيْءٌ مَكانَهُ، ولا يَمْتَنِعُ عَلَيْهِ شَيْءٌ أرادَهُ» 📚 (Al- Radd ʿAlā al-Jahmīyyah p. 61) • ʿAbdullāh Ibn Rawāḥah said: *❝I testify that Allāh’s promise is true, and that the fire is the abode of the disbelievers. And that the throne is floating above the water, and above the throne is the Lord of the worlds.❞* شَهِدْتُ بِأنَّ وعْدَ اللَّهِ حَقٌّ … وأنَّ النّارَ مَثْوى الكافِرِينا وأنَّ العَرْشَ فَوْقَ الماءِ طافٍ … وفَوْقَ العَرْشِ رَبُّ العالَمِينا 📚 (Al-Radd ʿAlā al-Jahmīyyah p. 57, classified as Ṣaḥīḥ by Ibn Qudāmah in Ithbāt Sifat al-ʿUlūw p. 145-146) • ʿAbdullāh Ibn Rawāḥah said: *❝I testify with Allāh’s permission that Muḥammad is the Messenger ﷺ of the one above the heavens.❞* شَهِدْتُ بِإذْنِ اللَّهِ أنَّ مُحَمَّدًا … رَسُولُ الَّذِي فَوْقَ السَّمَواتِ 📚 (Muṣannaf Ibn Abī Shaybah 26024) • ʿAbdullāh Ibn ʿAbbās said: *❝Think about everything, and do not think about the Allāh’s essence (dhāt), for between the seven heavens and the kursī are seven thousand lights, and he is above that.❞* تَفَكَّرُوا فِي كُلِّ شَيْءٍ، ولا تُفَكِّرُوا فِي ذاتِ اللَّهِ؛ فَإنَّ بَيْنَ كُرْسِيِّهِ إلى السَّماءِ السّابِعَةِ سَبْعَةَ آلافِ نُورٍ وهُوَ فَوْقَ ذَلِكَ 📚 (Al-Ibānah al-Kubrā 2/449-450, al-ʿAẓamah 1/240) • ʿAbdullāh Ibn ʿAbbās said: *❝Verily Allāh, the Mighty and Majestic, was above His Throne before creating anything, so he created the pen and wrote down what will be until the Day of Resurrection.❞* إنَّ اللَّهَ كانَ عَلى عَرْشِهِ قَبْلَ أنْ يَخْلُقَ شَيْئًا، فَخَلَقَ القَلَمَ فَكَتَبَ ما هُوَ كائِنٌ إلى يَوْمِ القِيامَةِ 📚 (Al-Radd ʿAlā al-Jahmīyyah p. 37, Sharḥ Uṣūl Iʾtiqād Ahl al-Sunnah wal-Jamāʾah 1/479) • ʿAbdullāh Ibn ʿAbbās said to ʿĀʾishah: *❝You were the most beloved of the women of the Messenger of Allāh ﷺ, and he would not love except that which was ṭayyib (good), and Allāh sent down the declaration of your innocence from above the seven heavens.❞* فَقالَ ابْنُ عَبّاسٍ: «كُنْتِ أحَبَّ أزْواجِ رَسُولِ اللهِ ﷺ إلَيْهِ، ولَمْ يَكُنْ يُحِبُّ إلّا طَيِّبًا»، وأنْزَلَ اللهُ بَراءَتَكِ مِن فَوْقِ سَبْعِ سَماواتٍ 📚 (Musnad al-Imām Aḥmad 3262) • ʿAbdullāh Ibn ʿAbbās said: *❝The good word is the remembrance of Allāh, may He be exalted, which is taken up to Allāh, and the righteous deed is the performance of obligatory duties. Whoever remembers Allāh when doing an obligatory duty, his deed carries his remembrance of Allāh and takes it up to Allāh, may He be exalted. Whoever remembers Allāh and does not perform the obligatory duties, his words will be rejected, as will his deed.❞* ابْنِ عَبّاسٍ، قَوْلُهُ: ﴿إلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ والعَمَلُ الصّالِحُ يَرْفَعُهُ﴾ [فاطر ١٠] قالَ: «الكَلامُ الطَّيِّبُ: ذِكْرُ اللَّهِ، والعَمَلُ الصّالِحُ: أداءُ فَرائِضِهِ؛ فَمَن ذَكَرَ اللَّهَ سُبْحانَهُ فِي أداءِ فَرائِضِهِ، حُمِلَ عَلَيْهِ ذِكْرُ اللَّهِ فَصَعِدَ بِهِ إلى اللَّهِ، ومَن ذَكَرَ اللَّهَ، ولَمْ يُؤَدِّ فَرائِضَهُ، رَدَّ كَلامَهُ عَلى عَمَلِهِ، فَكانَ أوْلى بِهِ» 📚 (Tafsīr al-Ṭabarī 19/339) • ʿAbdullāh Ibn Masʾūd said: *❝Between the first heaven and the one above it is a distance of 500 years, between each of the heavens is a distance of 500 years. Between the seventh heaven and the kursī is a distance of 500 years, between the kursī and the water is a distance of 500 years, and the throne is above the water, and Allāh is above the throne, and he knows what you’re upon.❞* ما بَيْنَ سَماءِ الدُّنْيا والَّتِي تَلِيها مَسِيرَةَ خَمْسِمِائَةِ عامٍ، وبَيْنَ كُلِّ سَماءٍ مَسِيرَةَ خَمْسِمِائَةِ عامٍ، وبَيْنَ السَّماءِ السّابِعَةِ وبَيْنَ الكُرْسِيِّ خَمْسِمِائَةِ عامٍ، والعَرْشُ فَوْقَ السَّماءِ، واللَّهُ تَبارَكَ وتَعالى فَوْقَ العَرْشِ، وهُوَ يَعْلَمُ ما أنْتُمْ عَلَيْهِ 📚 (Kitāb al-Tawḥīd p. 249)
• ʿAbdullāh Ibn Masʾūd said: *❝When the Muslim servants says, Glory and praise be to Allah, there is no god worthy of worship except Allah, Allah is Most Great and blessed be Allāh, an angel takes these words and puts them under his wing, then he ascends with them to the heaven. He does not take them past any group of angels but they seek forgiveness for the one who said them, until he brings them before the Most Merciful.” Then he recited: {To him to the good words ascend, and the righteous action raises it}.❞* قالَ لَنا عَبْدُ اللَّهِ: إذا حَدَّثْناكُمْ بِحَدِيثٍ أتَيْناكُمْ بِتَصْدِيقِ ذَلِكَ مِن كِتابِ اللَّهِ. إنَّ العَبْدَ المُسْلِمَ إذا قالَ: سُبْحانَ اللَّهِ وبِحَمْدِهِ، الحَمْدُ لِلَّهِ لا إلَهَ إلّا اللَّهَ، واللَّهُ أكْبَرُ، تَبارَكَ اللَّهُ، أخَذَهُنَّ مَلَكٌ، فَجَعَلَهُنَّ تَحْتَ جَناحَيْهِ، ثُمَّ صَعِدَ بِهِنَّ إلى السَّماءِ، فَلا يَمُرُّ بِهِنَّ عَلى جَمْعٍ مِنَ المَلائِكَةِ إلّا اسْتَغْفَرُوا لِقائِلِهِنَّ حَتّى يُحَيِّيَ بِهِنَّ وجْهَ الرَّحْمَنِ، ثُمَّ قَرَأ عَبْدُ اللَّهِ: ﴿إلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ والعَمَلُ الصّالِحُ يَرْفَعُهُ﴾ [فاطر ١٠] 📚 (Tafsīr al-Ṭabarī 13/338) • Anas Ibn Mālik narrated: *❝Zaynab used to boast before the wives of the Prophet and used to say: “You were given in marriage by your families, while I was married [to the Prophet ﷺ] by Allāh from above the seven Heavens.”❞* زَيْنَبُ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ زَوَّجَكُنَّ أَهَالِيكُنَّ، وَزَوَّجَنِي اللَّهُ تَعَالَى مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ. 📚 (Ṣaḥīḥ al-Bukhārī 7415) • ʿĀʾishah said: *❝By Allāh, I fear that if I were to want him - meaning ʿUthmān - to be killed, then I would have killed. But Allāh knows from above His Throne that I did not want him to be killed.❞* يَقُولُ: قالَتْ عائِشَةُ وايْمُ اللَّهِ، إنِّي لَأخْشى لَوْ كُنْتُ أُحِبُّ قَتْلَهُ لَقُتِلْتُ - تَعْنِي عُثْمانَ ولَكِنْ عَلِمَ اللَّهُ مِن فَوْقِ عَرْشِهِ أنِّي لَمْ أُحِبَّ قَتْلَهُ 📚 (Al-Radd ʿAlā al-Jahmīyyah p. 57)
You daddies are maulana abdul haleem and maulana usman, let them know about you, you will have last day after that 😂😂 but I don't think they will waste time on you
@QamruddinKhan-hf4dn No one made takfir on you and refuting deviant views academically without insulting isn't an issue what you said is an issue. Is this what they teach you in tabligh although I disagree with deobandis/tablighis they're known for their adab and akhlaq at least have that one good quality of theirs. But I've noticed the adab and akhlaq from the 2 maulanas and their followers is atrocious they like to insult people like you have done rather than keep it academic.
Salaam eilikoum , may Allah reward you for your efforts brother can you make a video on the claim that ibn taymiyyah and ibn qayyim believe in the end of hell fire ?
Shaykh Ibn Aqil az Zahiri also has great refutations against Qasimis Atheism and Atheism in general. Return to his books for this. One of them was a discussion with him.
