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Ajahn Amaro - Peace Comes From Right Understanding 

1983dukkha
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www.amaravati.org/teachings/au...
Ajahn Amaro (born 1956) is a Theravadin teacher, and abbot of the Amaravati Buddhist Monastery at the eastern end of the Chiltern Hills in south east England. The centre, in practice as much for ordinary people as for monastics, is inspired by the Thai forest tradition and the teachings of the late Ajahn Chah. Its chief priorities are the practice and teaching of Buddhist ethics, together with traditional concentration and insight meditation techniques, as an effective way of dissolving stress.
Ajahn Amaro was born Jeremy Charles Julian Horner in Kent. He was educated at Sutton Valence School and Bedford College, University of London. Ajahn means teacher. He is a second cousin of I.B. Horner (1896-1981), late President of the Pali Text Society.
Apart from a certain interest in the theories of Rudolf Steiner-to which he had been introduced by Trevor Ravenscroft,Amaro's principal enthusiasms on leaving university were, by his own admission, pretty much those standard-issue among sceptical students of the day: sex, drugs and rock'n'roll.
Having completed his honours degree in psychology and physiology, in 1977 he went to Malaysia, Indonesia and Thailand on an undefined "open-ended" spiritual search. He somehow found himself in northeast Thailand, at the forest monastery of Wat Pah Nanachat. Ajahn Chah's charismatic impact and the encouragement of the senior American monk Ajahn Pabhakaro were decisive. It changed his life. Having become a lay renunciate, four months later he became a novice and in 1979 he received upasampada from Ajahn Chah and took profession as a Theravadin bhikkhu. He stayed in Thailand for two years. Amaro then went back to England to help Ajahn Sumedho establish Chithurst Monastery in West Sussex. With the blessing of his abbot, in 1983 he moved to Harnham Vihara in Northumberland. He made the entire 830-mile journey on foot, chronicled in his 1984 volume Tudong: The Long Road North.
In the early 1990s Amaro made several teaching trips to northern California. Many who attended his meditation retreats became enthusiastic about the possibility of establishing a permanent monastic community in the area.
Amaravati, his mother house back in England, meanwhile received a substantial donation of land in Mendocino County from Chan Master Hsuan Hua, founder of the City of Ten Thousand Buddhas in Talmage. The land was allocated to establish a forest retreat. Since for some years Ajahn Sumedho had venerated the Chinese master, both abbots hoped that, among its other virtues, the center would serve as a symbolic bond between the otherwise distinct Theravada and Mahayana lineages.
Care for what became Abhayagiri was placed in the hands of a group of lay practitioners, the Sanghapala Foundation.[2] Ajahn Pasanno was appointed founding co-abbot of Abhayagiri with Ajahn Amaro. The latter announced on 8 February 2010 that he would be leaving Abhayagiri and returning to England, having accepted a request from Ajahn Sumedho to succeed him as abbot at Amaravati.
Dhamma Talk

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11 май 2013

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Комментарии : 17   
@mattliamjack3293
@mattliamjack3293 5 лет назад
Peace...yep....thankyou to all forest monks. Ajahn chah must have been amazing. He left us so many good teachers. thanks again . buddha dhamma sanga
@vallerutpobkeeree1537
@vallerutpobkeeree1537 10 лет назад
Buddha is genius as always......love his teaching and dhamma forever
@skrig1987
@skrig1987 6 лет назад
"It is impossible to complain your way to nibbána" :-D Thank you! This talk is a real treasure, helped me a lot now.
@lmansur1000
@lmansur1000 2 месяца назад
Very nice teaching. Clarifying for sure and therefore empowering! 🙏💖🌏☮
@anniechua8985
@anniechua8985 4 года назад
A very different way of looking at things. Thank you for this wonderful teaching. 🙏🙏🙏
@lordbyron3603
@lordbyron3603 8 лет назад
Thank you for this teaching! Sadhu 3X !
@kevintytel7870
@kevintytel7870 3 года назад
Thanks for the perspective
@sweetchathu
@sweetchathu 3 года назад
🙏🙏🙏
@praaht18
@praaht18 7 лет назад
Most useful teaching. Very grateful.
@Abornazine_
@Abornazine_ 6 лет назад
🙏🏼🙏🏼🙏🏼
@aaron___6014
@aaron___6014 8 лет назад
Right understanding is an important thing for a lay person to understand.
@vijjanandadhamma
@vijjanandadhamma 2 года назад
Now all start practice and do not keep thinking. The way to nibanna is practice mindful, contemplate on the meditation object and samadhi will arise and keep on contemplate on the samadhi obect as the breath get more and more subtle until it vanish. You arrived at upeka. And keep calm at upeka. At this time your karma will be working behind to see if you are free to go. Or it still has the power to keep you tie up in samsara. Your work of mind purification will be ongoing keep on contemplating be mindful, be calm and keep repeating watching watching watching the meditation object Until such time the karma loses its grip. Then you enter into ceesation of conciousness where you body are here and your mind decay temporary. You enter into the streams of ariya momentarily experience all conceptual ideas dies away. No mind, no body no sufferring. Nibanna
@stevenkok1926
@stevenkok1926 7 лет назад
polarisation VERSUS peace.
@phraalanjames6184
@phraalanjames6184 2 года назад
Your words sound very good, but where is your heart? I have noticed that you have turned off the ability to make comments in your more recent videos. I am a 75 year old monk who would like to return to the UK as Thailand is very difficult for old foreign monks. You returned to the UK and now just simply prevent anyone else leaving comments. What matters most is a compassionate heart - not just words and then the 'comment section' below preventing anyone from leaving a comment for your consideration!
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