नमो बुद्धाय जय भीम धम्मचक्र प्रवर्तन दिन की अनुवर्तन दिन..असा वाद निर्माण करण्यापेक्षा सामर्थ्यवान बौद्ध समाज घडविण्यासाठी समाजाला योग्य दिशा व मार्गदर्शन करण्यासाठी तथाकथित पुरोगामी विद्वानांनी आपले खर्ची घातले तर फारच उत्तम होईल..
सर आपले धम्मा विषयांचे ज्ञान सखोल आहे.आपणास विनंती करतो की आपलं ज्ञान पुस्तकी रूपात आणले तर आपले धम्माचे ज्ञान घराघरात पोहोचले याची खात्री वाटते आमची नव्हे तर ही समाजाची गरज म्हणून ध्यानात घ्यावे ही विनंती करतो साधू साधू साधू 🙏🙏🙏
काकडे सरांच्या आधी, डॉ विनोद अनाव्रत यांनी, धर्मचक्र प्रवर्तन आणि अनुवर्तन हे पुस्तक लिहले आहे. त्या पुस्तकातील अर्धा मजकूर यांनी इथे वापरली आहे. पण त्यांचे नाव आणि पुस्तकाचे नाही मात्र घेतले नाही.
सर आम्हाला मार्गदर्शन करावे. आमचा छोटासा संघ आहे लोहगाव, पुणे येथे आहे. आपली वेळ सांगा आम्ही त्या दिवशी कार्यक्रम आयोजित करू. आपल्या सुचनेची वाट पाहत आहे. संपर्क साधावा सर.
Cakkavattisutta AN 3.14..(Wheel-turning Monarchs(सम्राट असोक, future 'would be', Buddhist democratic - Republic - prime minister of India ) and Buddhas both rely on principle as authority.) .... Bhikkhus, even a wheel-turning monarch, a righteous king who rules by the Dhamma, does not turn the wheel without a king above him.” When this was said, a certain bhikkhu said to the Blessed One: “But, Bhante, who is the king above a wheel-turning monarch, a righteous king who rules by the Dhamma?” “It is the Dhamma, bhikkhu,” the Blessed One said. “Here, bhikkhu, a wheel-turning monarch, a righteous king who rules by the Dhamma, relying just on the Dhamma, honoring, respecting, and venerating the Dhamma, taking the Dhamma as his standard, banner, and authority, provides righteous protection, shelter, and guard for the people in his court. Again, a wheel-turning monarch, a righteous king who rules by the Dhamma, relying just on the Dhamma, honoring, respecting, and venerating the Dhamma, taking the Dhamma as his standard, banner, and authority, provides righteous protection, shelter, and guard for his khattiya vassals, his army, brahmins and householders, the people of town and countryside, ascetics and brahmins, and the animals and birds. Having provided such righteous protection, shelter, and guard for all these beings, that wheel-turning monarch, a righteous king who rules by the Dhamma, turns the wheel solely through the Dhamma, a wheel that cannot be turned back by any hostile human being. (1) “So too, bhikkhu, the Tathāgata, the Arahant, the Perfectly Enlightened One, the righteous king of the Dhamma, relying just on the Dhamma, honoring, respecting, and venerating the Dhamma, taking the Dhamma as his standard, banner, and authority, provides righteous protection, shelter, and guard in regard to bodily action, saying: ‘Such bodily action should be cultivated; such bodily action should not be cultivated.’ (2) “Again, the Tathāgata, the Arahant, the Perfectly Enlightened One, the righteous king of the Dhamma, relying just on the Dhamma, honoring, respecting, and venerating the Dhamma, taking the Dhamma as his standard, banner, and authority, provides righteous protection, shelter, and guard in regard to verbal action, saying: ‘Such verbal action should be cultivated; such verbal action should not be cultivated.’ (3) “Again, the Tathāgata, the Arahant, the Perfectly Enlightened One, the righteous king of the Dhamma, relying just on the Dhamma, honoring, respecting, and venerating the Dhamma, taking the Dhamma as his standard, banner, and authority, provides righteous protection, shelter, and guard in regard to mental action, saying: ‘Such mental action should be cultivated; such mental action should not be cultivated.’ “Having provided such righteous protection, shelter, and guard in regard to bodily action, verbal action, and mental action, the Tathāgata, the Arahant, the Perfectly Enlightened One, the righteous king of the Dhamma, sets in motion the unsurpassed wheel of the Dhamma solely through the Dhamma, a wheel that cannot be turned back by any ascetic, brahmin, deva, Māra, or Brahmā, or by anyone in the world.” ... Dhamma=constitutional legality(implementation of social justice) and constitutional morality(fundamental human rights and basic structure doctrine of the Constitution)
सर' दुखाचा दिवस नव्हे. 14 आक्टोबर हा दिवस, द्वितीय बुध्द शासन दिन, आहे. याचा प्रारंभ डॉक्टर बाबासाहेब आंबेडकरांच्या हस्तेच व्हायचे होते. ते नैसर्गिक नियमात होते. डॉक्टर बाबासाहेबांचा जन्मच यासाठीच झाला होता.
