Tim Mahoney and Archaeologist Scott Stripling delve into the archaeological work being done at Shiloh, the ancient site where the Tabernacle resided for centuries. Stripling and his team have been excavating the area. historicalfait...
I had to pause for a second when I heard you say possible Patterns of Evidence at Shiloh...YES!! Please, do! You two guys are perfect to teach us all that really love God's word, the archaeology, those of us that want to dig deeper. The archaeology just brings God's word alive. You two make a great interview as well..easy to follow, lots of good questions and answers. Thank you both for your ministries. They are truly appreciated.
@@godsbulldog1800 The minions of the Fallen Ones use their influence keeping us in the dark. *_Mat _**_7:14_**_ Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it._* *_KJB_*
Many claim to believe for the sake of escaping hell but have been listening to too many wolves. We need to make ourselves guilty of diligently seeking Him ourselves. This is very timely. Imagine if Revelation 3:16 was as popular as John 3:16
@@godsbulldog1800 The fear of going to hell is very useful. It's made me repent and fear God and it keeps me in line. And the more I obey out of fear, the more I fall in love with God.
I would love to join ABR on a dig one year. I love everything they do and follow them via the internet and publications on their journey. They are a blessing.
At 7:00 minutes the claim is made that not many are reading the old testament. The real problem is there aren't very many that LOVE The Word of God above all else. Many believers love to be entertained by this world more than they love The Word of God.
This is fantastic information. The truth about human history and the writing information should always be considered. The verbal history can only be verified if it was written down. Tying the writing information and the s scientific information is phenomenal.
6:03 If I may offer some correction - the saying that Shiloh means 'Peace or Tranquility' isn't quite accurate. Shalom and Shiloh derive from very different Hebrew roots/words. The name simply means 'What Belongs to Him' or 'He who has the right'. From Hebrew 'shel' ie 'what belongs to' with the masculine suffix '-oh' meaning 'his'. Shiloh, of course, is a symbolic name for the Messiah as per Genesis 49:10 where it says "The sceptre will not turn aside from Judah, neither the commander's staff from between his feet, until Shiloh comes; and to him the obedience of the peoples will belong." Again, Shiloh meaning 'What belongs to him'.
According to Strong‘s, the place name Shiloh derives from the root ”shalah,” which means tranquil or at ease. The meaning of the place name Shiloh seems to be uncertain,, but I suspect Dr. Stripling has spoken with many native Hebrew speakers who have probably given him more insight into the meaning of the word, at least from a modern Hebrew perspective.
@@yasminelove3665 In the case of 'shalah', then, it would still be different in root from 'shalom'. And right there in the scripture in Genesis we seem to have a good explanation.
Elliot's Commentary for English Readers is informative. I favor your interpretation on Gen 49:10, similar to the Samaritan, Syriac and Septuagint. "Shiloh.--There are several interpretations of this word, depending upon different ways of spelling it. First, Jerome, in the Vulg., translates it, "He who shall be sent." He read, therefore, Shalu'ch. which differs from the reading in the Hebrew text by omitting the yod, and putting the guttural for h (Heb., ) as the final letter. We have, secondly, Shiloh, the reading of the present Hebrew text. This would mean, Peaceful, or Peace-maker, and agrees with the title given to the Messiah by Isaiah (Genesis 9:6). But, thirdly, all the versions excepting the Vulg. read Sheloh. Thus, the LXX. has, "He for whom it is laid up" (or, according to other MSS., "the things laid up for him."). With the former reading, Aquila and Symmachus agree; with the latter, Theodotion, Epiphanius, and others, showing that Sheloh was the reading in the centuries immediately after the Nativity of our Lord. The Samaritan transcript of the Hebrew text into Samaritan letters reads Sheloh, and the translation into Aramaic treats the word as a proper name, and renders, "Until Sheloh come." Onkelos boldly paraphrases, "Until Messiah come, whose is the kingdom;" and, finally, the Syriac has, "Until he come, whose it is." There is thus overwhelming evidence in favour of the reading Sheloh, and to this we must add that Sheloh is the reading even of several Hebrew MSS. We may, in fact, sum up the evidence by saying that the reading Shiloh, even in the Hebrew text, has only modern authority in its favour, and that all ancient authorities are in favour of Sheloh; for even Jerome omits the yod, though he changes the aspirate at the end into a guttural. . . ."
I'll sum this video up. We have an old book. We found old stuff at a location mentioned in the old book. So our god who existed a long time after the old book was written exists.
Tim, I have been trying to get someones attention for a theory of mine that includes Shiloh and Jacobs prophetic blessing to Judah of Genesis 49:10. I dare not share too much information here, but your expertise and desire to uncover the truth from the patterns of evidence has me wondering if you would be interested in looking at what I have. I will await your response here, then offer you a way to contact me. I am Leary of offering what I have to most individuals, because of the nature of my investigation over the last 20 years, and my desire to finish what I have an then possibly publish it in a book I am writing. Your response would be much appreciated.
