MEERABAI meeting with JIVA GOSWAMI in Vrindavana | Dr HS Sinha 

@Subho Deep Thakur when you are trained by self proclaimed manjaris of vrindavan who brought the rasa of vrindavana to material platform...then you are expected to make such comments on a pure devotee....infact srila bhakti sidhant maharaj was one of the greatest devotees who made the prediction of Sri Chaitanya mahaprabhu possible that one day his name would spread in whole world.....babajis are some cheap devotees mostly kanishth adhikaris who imitate great Goswamis and have rejected the true sense of mahaprabhu's message.......why are you killing your self to death and he'll by commenting such offesive statements at such an exhausted Vaishnava🙏🙏

All thoes who commented on vedantic Granths are vedantins, vedanti doesn't nean someone who believe in advaita siddhant, all thoes who believe advaita vedant dwait vedant vishisthadavait vedant suddhadwaita dwaitadvita and achintya bhedahed are all vedantins, You follow bhakti supreme vedantic philosophy

Thanks Right you are🙏

Very correct you are.Thank you for contesting.Jiv Goswami was a vaishnava and not a vedantist.💝

@Deepika Nath In the philosophical parlance vedantist are normally called mayavadi who believe ardently in the philosophy of the first acharya Sri Shankar who propounded the theory of brahma satya jagat mithya.He believed that brahma and jiva are one and only and jiva on moksha or nirvan merges with brahma.This is Advaitvada.Even Swami Vivekananda also followed this.Veda is full of karmakanda.However, at the end i.e. anta mein in the aranyak portion of vedas originated the great philosophical discourses of sages known as upanishad which underlined the theory that atma and brahma are one and only.Therefore,upanishads have been grouped as vedanta and not that one who studies veda is a vedantist.Vedanta is known as uttar mimamsa whereas vedas are known as purva mimamsa.However,vaisnavas are dualist and they believe that Krishna is supreme and jagat and brahma are subordinate to Him.They believe that jagat is not mithya.Vaishnavas are followers of madhvacharya the fourth acharya down the line to Sri Chaitanya.Vaisnava believe jivas are part of Krishna or Vishnu.Even guru ji of The Quest has replied just now and agreed with me.Hare Krishna.💐

In Sanskritam, being an ancient language, words have many connotations and denotations. Indeed, accretions upon accretions, as layerings and shells, around the etymological husk or germ. Read Apte. Read Monier-Williams. This, and given Sanskritam's complex grammar, case-endings, sandhi, and vast diversity in speech and practice communities: * Each * unit of the language, together forms a pearl and a lustrous complex. Throughout the vast expanse of time-and-place of Sanatana Dharma, ** countless ** languages, oral and aural traditions, texts, scripts, discourses, initiatory and sadhana lineages, symbols and artforms, have all vied and influenced each other. So, there is an abundance of doctrinal wealth and hierophantic signification. So too, confusion. The two interpenetrate and are profoundly related. Vedanti or Vedantin, '[one who is (learned) in] Vedanta', and therefore, a Jnani or '[one who] knows', need not be excluded from a Goswamin. Given Sri Jiva Gosvamin's primary role as The Theologian, and The Charioteer, which is traditionally understood to be the foundational 'doctrinal codifier' of a Sampradayah, and in this case, the Gaudiya, it is true and correct, to term such, as a Vedanti. Indeed, they needsmust be so! It is said, for the metaphorical Bird-of-Bhakti to fly, one requires two wings, one of Karma, the other of Jnana. The Gita champions this sentiment. Sri Nagahari Dasa Sahajiya Goswamin

संस्कृतभाषायां प्राचीनतमायां शब्दानां नानार्थता विद्यते अर्थवृद्धिः परिपोषिता यथा तन्तुः कोशे निबद्धः। आप्ते मोनियर्विल्यम्सौ च पठताम् अर्थस्य गर्भं विचिन्वताम्। व्याकरणस्य जटिलता विभक्तिसंधिविचित्रता भाषायाः विविधानां समुदायानां संघटनात्। प्रत्येकं वाक्यखण्डं मुक्ताफलं यथा तेजस्विनी च संयोजना। सनातनधर्मस्य कालदेशविस्तारे अनगणितानि भाषाणि मौखिकश्रव्यपरम्पराः ग्रन्थाः लिपयः वादाः। प्रवर्तनानि चिह्नानि कलारूपाणि च अन्योन्यं स्पर्धन्ते। शास्त्रीयधनस्य प्रचुरता हिरण्यगर्भीयार्थवाचकता संशयः च तयोः गहनसंबन्धः। वेदान्तिनः ज्ञानिनः गोस्वामिनः न विरुद्धाः। श्रीजीवगोस्वामिनः शास्त्रज्ञः रथी च सम्प्रदायस्य धर्मशास्त्रनिर्माता। गौडीयसम्प्रदाये वेदान्तिनः इति यथार्थं नाम। भक्तिपक्षिणः उड्डीयमानस्य कर्मज्ञानपक्षद्वयम् आवश्यकम्। गीता एतद्वादं प्रशंसति श्रीनागहरिदाससहजियागोस्वामिनः।

Yes🙏

@Subho Deep Thakur In general parlance of philosophy the term ' vedantist' is generally referred to the Advaita Vedantist' in as much as the later portion of the Vedas known as Upanishads talk about the Advaita philosophy.Achintya Vedaveda propounded by Sri Chaitanya is Dvaita and bhakti philosophy known as Bhakti Vedanta and Srila Jiva Goswami was one of the Goswamis of Srila Chaitanya to propagate his bhakti movement.It appears that you are very much ignorant of the Gaudiya Vaishnava sampradaya.Hare Krishna.Jai Srila Prabhupada.🌹

@Deepika Nath Aapka Uttar shandar hai, sath hi aapne pura khayal rakha hai ki "rashik" Khne vale ko aapke jawab ka bura bhi n lge🙏 Hare Krishna

Kitna vahyad bata kar raha hai jeev goswami Puri tarah sai rashik tha unhona vedan mai bhi ras Mila dia.

@Deepika Nath thank you Bhagini