Swamiji my gratitude for your method of illustrating the vedanta teaching so practical to our day to day misunderstanding of spirituality. You are a gift in this time that we need clarity between the real & unreal.
8:30 9:30 10:45 Drashya is separate from the drashta :Sankhya 19:15 13:00 Name,form ,function 14:14 what Advaita denies 16:15 Five options of CS relationship with objects 18:15 20:10 23:00 World illusion of Advaita
Really super, super guruji, who are in this path, really consolidate and reconcile the statements of all the vedantic scriptures, and very subtle things you are addressing Guruji. 🙏🙏🙏
There is mind who makes opposition in itself as concept love one in itself as concept good bad very thing and then react in it as other being this is duality,mind the concept emotions actually all are the concept then what is looking it awareness the other part of mind but still it like a diya and bati
Swamiji, The other analogy of not being able to find the 10th man could be that a person is always finding faults with others and never looking at ones own faults.
Mind is trickey but even though clueless about it own trick that can be judge by light of awareness or space if khalipan with buddi conceptualization, mind then must be thenervous only which follow this made up conceptualization very rigidly as per info available
Her question was"why the truth is different for gyani, adwityan or self realized person?"You said that"the way you approach it you will experience it that way".Who do you refer to as YOU,here? According to your answer the YOU must be the ego or the mind. Otherwise the question is the same.When a person(ego) dissolves to become self, in that point where is the separate "I" that will have different approach.If he or she knows the slice of truth how can he be called gyani?Because there still exists the mind who is showing the different approach. Please clear.This MSY (manab shorir yontro) is a great fan of yours but the answer you told shows that "apni gole male chalia dilen,thik jamon class e teacher jokhon kono ekta choto topic bojhate parena gole male bujhia dai serokom mone holo."I am not satisfied. Mene nite parchina bishes kore aapnar kach theke. Mokshma. 🙏🙏
You or I just be mind generated but in light of awareness, but still the centre of mind, but all is concept but there is a process also for concept this is atlast all about consciousness even though mind consider it's own ego our ego or whatever ego ,this is relieving the mind from doer part
If you say appearance and its awareness are one and same. Why did you use two words there for same? Fake snake Is cognized but that Is the misconception. If you say that ultimate misconception or appearance u call is in the consciousness. Then you must accept that consciousness cognize the appearance. These cannot be same. Subject and object. What is the content of your concept called appearance? If you say Nothing it is useless to remove it. If you say consciousness itself. Still you cannot remove it. If you say something else, still you cannot remove it. Why? Please do the research Only duality will result.
