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The one, the many and the Other - Deborah Cameron - Multilingual, 2.0? 

UA German Department
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I begin with one of the questions offered by the organizers of this symposium: 'If multilingualism is founded on an assumption that we are shifting away from a monolingual perspective, how sound is that assumption? Can one shift away from that which does not exist in the first place?' My perspective is that of a sociolinguist with a particular interest in language ideologies and verbal hygiene practices (Cameron 1995/in press). I take it that what 'exists' encompasses not only empirically-observed linguistic practice, but also representations of language, which often exert a more powerful influence on the cultural imagination than the observable facts of language-use. However assiduously academics may seek to criticize or deconstruct them, 'monolingualism' and 'multilingualism' undoubtedly exist in the world as ideological constructs, and in my view their existence has material and significant consequences; but it is difficult to generalize about the way in which they are constructed or imagined for different languages, nation-states, historical periods and geographical/social locations. Representations of monolingualism/multilingualism are also representations of particular languages (and people) in particular times and places: that inevitably shapes their form and the cultural work they do. In this presentation I want to explore these points (and problematize the notion of 'a' monolingual/multilingual perspective) by examining the ongoing, post 9/11 (re)construction of 'monolingualism' and 'multilingualism' in the discourses which circulate in contemporary British society.
How and to what effect has multilingualism been conflated with multiculturalism in academic research and public policy?
If multilingualism is founded on an assumption that we are shifting away from a monolingual perspective, how sound is that assumption? Can one shift away from that which does not exist in the first place?
What is the contemporary relationship between monolingualism and the various modern nation-states that historically sought to establish a "unified identity" under that umbrella?

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27 июл 2024

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Комментарии : 3   
@mathewmelukunnel7085
@mathewmelukunnel7085 4 года назад
A fantastic lecture. The humanity need people who have these clear views and that's what can fight fanaticism and terrorism. Congratulations Deborah Cameron. The same things happen all around the world with any dominating languages connected with power and domination.
@MrBlueTaboo1
@MrBlueTaboo1 5 лет назад
Epic
@Hannah-tg8hw
@Hannah-tg8hw 3 года назад
"Global terrorism is no different from global trade, or global tourism. It too depends on the transnational flow of people, money, commodities, and information." I can't believe an intellectual is making such a remark. Her statement is flawed on the account that global terrorism targets and extinguishes random innocent human lives, while global trade and tourism are fundamentally concerned with the maximization of the quality of human life. NB: And how ungrateful people like her are to those who protect her right to an opinion with their lives. General observation: "Intellectuals" like this are frustratingly non-reflexive. The irony is that they will claim this very thing of those they criticize. A true academic knows better than to lean so wholeheartedly into a defense and a critique of any kind. While you're leaning, you're slipping. I.e., you must constantly be critical of your own inner opinion in order to keep it in check. Cameron fails catastrophically. She wants to reprimand linguists for their prescriptivism while at the same time flaunting her own value judgements. Look, anyone at all that moves into a state of consciousness and therefore a state of criticism about the world with a view to challenge or change it, begins to do the unnatural. You cannot then criticize your fellow conscious peers or systems of government control for doing what you claim is artificial.
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