What is the Will of the Father? (Matthew  

“Faith without works is dead.” James 2:26. Don’t forget that there is a difference between “sin” and “trespass” - knowing something is wrong and making a decision to do it anyways. Anyones “will” is whatever they tell you to do. So if the father tells you NOT to do something. You are not doing the will of the father if you do those things. When you sin, you are sinning against God. “Against” = the opposite of “with”. The best Fathers are the strict ones. The ones that do not allow you to do bad things just because you want to, but are understanding when you “slip up”. “The Father” doesn’t allow it either, but he forgives mistakes.

@@noahazlin3205 Hope you know James 2 has absolutely nothing to do with salvation. Sinning doesn’t cause one to go to hell. A believer can sin and still go to heaven because he believes in Christ. Believers cannot be condemned (Romans 8:1).

​@@noahazlin3205 that doesn't make sense because if you know that it's sin but still do it isn't that still considered willfully? Apostle Paul said he does the thing he hates and doesn't do the thing he wants.

@@Nighhhtsbut if u say u believe in Jesus and dont do his will you dont have a relationship with God. Because someone did they would turn from their old sinful ways and follow Jesus Amen

​@@noahazlin3205oh you people are like a broken record, always using the same verses that you obviously don't understand because you are not saved, you go and hand your filthy rags to Christ And we will see how that works out for you

"Work out your salvation in fear in trembling"

He doesn't know those who live in iniquity which is continuous unrepentant sin even IF you believe in Jesus

1 Thessalonians 4:3-8 It is God’s WILL that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction is not rejecting man but the God who gives His Holy Spirit to you. John sums it up. 1 John 2:17 The world and its desires pass away, but whoever does the WILL of God lives forever.

Thank you

"Do You Fear a Dead Faith? - James 2:14-26" by Bob Wilkin ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-e5p5dVUEJsY.html

That’s not what faith without works means. It means if you say u have faith and don’t act on it your faith is a dead faith…meaning it’s not being used properly. Just because u don’t act on your faith doesn’t mean u don’t have faith. Ppl belive that eating healthy is better than eating burgers everyday but because they keep eating burgers doesn’t change the fact that they belive it’s better to not do such. If u think you are doing enough to be saved you’re implying that you are perfect because in order to get to heaven by obedience works service discipleship etc u have to do it PERCECTLY which no man can live up to but Jesus !

They were pointing to their works as evidence they knew Him. It's obvious they believed or they wouldn't have done those works.

​@@2Chronicles714_they did the good works in jesus name so obviously they knew who jesus was but they didnt believe in him for salvation instead they believed in their works. Thats how i would understand it.

​​​@@ashtonmmton1554 Don't you think since Jesus is saying depart from me [sending them to hell] He would plainly say You trusted in your works? Jesus doesn't say anything about those works. He says ye who works iniquity. John 10:1-5,14,26-27 Truly truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way that man is a thief and a robber. 2But he who enters by the door is the shepherd of the sheep. 3To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes before them, and the sheep follow him, for they "know" his voice. 5A stranger they will not follow, but they will flee from him, for they do not "know" the voice of strangers.14 Iam the good shepherd. I "know" my own and my own "know" me 26but you do not believe because you are not among my sheep. 27My sheep hear my voice, and I "know" them, and they follow me. Only those who are a new creation in Christ (2 Corinthians 5:17) as a result of repentance are Jesus's sheep and follow him. Jesus uses the word "knows" as in an intimate way just like that word is used throughout scripture. Matt 7:21-23 Why does Jesus say depart from me I never "knew" you ye that work iniquity. Clearly, they believed in God although it was superficial. He's not double minded,The works mentioned are works that He told us to do. John14:12 John 15:1-6. Matthew 5:16 Mark 16:15-17. He does not say you trusted in your works. He doesn't say I knew you once and you later rejected me. He says I never "knew" you (in scripture "knew" means intimately) They never changed their minds about their sinfulled life (repented) to have their sins forgiven. Luke 24:47 And REPENTANCE FOR THE FORGIVENESS OF SINS will be preached in His name to all nations starting in Jerusalem. Acts 26:20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. They didn't have a personal relationship with Him. In desperation they are pointing to their works as evidence they knew Him. They believed repentance is works and conduct was irrelevant to being saved. Jesus wouldn't refer to what He commanded us to do as iniquity or lawlessness God didn't know them because they hadn't been regenerated Jesus say ye workers of iniquity. Iniquity is continuous unrepentant sin. Titus 1:16 They profess that they "know" God; but in works they deny him, being abominable, and disobedient, and unto every good works reprobate. 2 Timothy 2:19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription The Lord "knows" those who are his, and, “EVERYONE WHO CONFESSED THE NAME OF THE LORD MUST TURN AWAY FROM WICKEDNESS.” Nahum 1:7 The LORD is good, a strong hold in the day of trouble; and he "knoweth" them that trust in him. Note: They didn't say I humbled myself, repented of my sins which is the first requirement for salvation. The will of the Father; The Greek word that is translated as “does” is poieo. The word appears 598 times in the New Testament. It has been demonstrated that the Greek word for “does” refers to action that performs an activity. This word is a verb and not a noun.Since poieo is a verb, we must also determine the meaning of its tense, voice and mood. The tense of poieo in Matthew 7:21 is in the present tense.Poieo in the present tense refers to action that is ongoing. For example, when Jesus said, “he who does the will” He was referring to ongoing action at that moment in time. In other words he who is doing the Father's will.The Greek word for “does” is a Greek present participle which implies ongoing behavior. The person who does the will of God once in a while does not qualify.Jesus is describing someone who habitually does the will of the Father. Poieo is also in the active voice, which means that when Jesus said, “.he who does the will of My Father who is in heaven will enter” Jesus was saying that the individual must be performing the action. A life of obedience (present tense “do” [Ποιωv] for continuous action) to his will is, in fact, the definition of righteousness. when Jesus says “. . . but he who does the will of My Father who is in heaven will enter.” The word “does” is a present, active, participle verb which means that those who continuously are doing the will of the Father go to heaven. Jesus was referring to a pattern of life and not perfect obedience. The character of true Christians is that they sin less and less as they mature in their faith.

Everyone is lawless. The only difference is that some actually believe Jesus forgives their lawless behavior once and for all, and others don't. The ones that don't believe think they need to help Jesus pay for their sins, which He already did, but they still don't really believe that, so they are not forgiven and are calling Jesus a liar.

What is the will of the Father? God wants you saved,He wants you Spirit controlled,and He wants you separated from sin. 1 Thessalonians 4:3-8 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction is not rejecting man but the God who gives His Holy Spirit to you. John sums it up. 1 John 2:17 The world and its desires pass away, but whoever does the will of God lives forever.

How can it be evidence if a nonbeliever can do those same works? Good works can not be evidence of being born again because anyone can do earthly good works, not just believers.

John 6:39: And this is the father's will which hath sent me, that all of which he hath given me I should lose nothing, but should raise it up again at the last day. John 6:40: And this is the will of him that sent me. That everyone which seeth the son, and believeth on him, may have ever lasting life: and I will raise him up at the last day.

1st John 3:23: And this is his commandment, that we should believe on the name of his son Jesus Christ, and love one another, as he gave us commandment. John 3:24: And he that keepeth his commandments dwelleth in him, and he in him, And hereby we know that he abideth in us.

You are going to be hearing those exact words they just read out in Matthew 7: how can you people be so up your selves and think you are anything special, you are a horrid wretched sinner like everyone else. 95-99: percent of people claiming to be Christian will be hearing those words, you self righteous hypocrites, all your mouths must be shut up, you are all leading so many to hell because of your self righteous horseshit, and you will all receive the greatest damnation for it, I used to feel sorry for you all, not anymore I am absolutely sick of you all and your prideful horseshit, the verses are very. Clear it is about people like you that actually think your filthy rags are any good to hand to Christ, they all kept saying what about all the thing's I did, the wonderful WORKS I did, they said nothing about what Christ done, how in the world can people like you be so blind, talk about prideful.

Well scripture interprets scripture brother

Romans 10:13

Amen it’s that simple, we are not saying continue to walk in Sin, no one who follows Christ continues in sin. It’s by belief in Christ Jesus.

*(PART 1 OF 2)* *Responding to objection/alternative interpretation: "the problem was these men relied on their works rather than their faith in Jesus to save them."* Some people claim the problem the people had in Matthew 7:22-23 was that they were trusting in their works to justify them rather than trusting in their faith alone in Christ Jesus to save them. Verse 21, of Matthew 7, states: // Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. // Some people interpret the will of the Father in this verse above with a cross reference to the Gospel of John. // For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” // - John 6:40 These people then implicitly assume that believing in Jesus does not include obeying the commands of Jesus. I have a few areas of disagreement with this alternate interpretation of Matthew 7. Before I state these areas of disagreement, I want to comment on hermeneutics (the science of interpretating a text). Stated below are basic hermeneutics in their order of priority: 1. (Firstly) Text: this is what the text in question states (it's etymology, syntax, etc.). 2. (Secondly) Context: this is the context of the preceding and proceeding verses; the context of the book (it's genre, theme, etc.); the context of the historical setting; the context of the author/recipients; etc. 3. (THIRDLY) Co-text: these are other verses, from other books in the Bible, which give information about the same concept the text in question is giving. Now I will mention my areas of disagreement. FIRST AREA OF DISAGREEMENT. My first area of disagreement with this interpretation, based on John 6:40, is that it ignores the text (which states the issue is that they are lawless, not that they did not believe) by imposing a co-text (John 6:40) into the passages. This is the incorrect order of priority; it should be first text, then context and then co-text. In the text these people are chastised for being workers of lawlessness; they are not chastised for lacking faith, nor are they chastised for their ministry works, nor are they chastised for bringing up their ministry works. SECOND AREA OF DISAGREEMENT. My second area of disagreement with this interpretation, based on John 6:40, is that it ignores the context (which gives us a conclusion of this issue in verses 24-27 of Matthew 7) by, again, jumping straight to co-text (as if it is a proof-text). The context of the text gives us a conclusion in verse 24, a conclusion which does not fit this alternative interpretation (my exposition above shows this). Another issue, concerning context, is the wider context of the Sermon-On-The Mount itself. The Sermon-On-The-Mount, which the texts in question are the conclusion of, itself contains warnings that certain violations of Christ's teachings will result in hell (for example: Matthew 18:8-9). Thus, one who violates these will not be entering the Kingdom of Heaven. Therefore, this alternative interpretation based on John 6:40, being a co-text, does not fit the wider context of the Sermon-On-The-Mount. THIRD AREA OF DISAGREEMENT. My third area of disagreement with this interpretation, based on John 6:40, is that I believe a more appropriate co-text is the one I gave: Luke 6:46-49. This co-text, of Luke 6:46-49, clearly fits the interpretation I gave of Matthew 7. It is also a parallel text of Matthew 7 and thus helps explain Matthew 7 more clearly. It is interesting that Luke's parallel text's rendering of the sermon does not mention people bringing up their ministry work (yet contains the same conclusion as Matthew's version); which shows us that people brining up their works is not the main issue concerning what is going wrong here (otherwise Luke completely left out the main issue and his rendering is useless as a warning). FOURTH AREA OF DISAGREEMENT. // Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. // - Matthew 7: 21 // For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” // - John 6:40 This alternative interpretation seems to implicitly assume that believing in Jesus (as stated in John 6:40) does not include obeying the commands of Jesus. This is not found in the text itself nor is it a concept found in the Gospel of John itself--in fact, the exact opposite is found. Firstly, the question I have: what are we believing about Jesus? Are we not believing He is Lord (a lord is someone who is in authority who we are to obey)? So does not believing in Jesus as the Lord implicitly mean one responds to Him, and treats Him, as the Lord (if they truly believe it)? The term lord is not some religious title, as some people today seem to believe, but rather it is a title of rulership (lord's usually had slaves/servants and lots of land). If a person acknowledged someone as their lord, they recognized that they had a duty to submit to and obey this person. The Bible is about believing on the LORD Jesus. People in the ancient world would have implicitly known what it meant to receive/believe Jesus as their lord (they would not have divided believing Him as their lord with obeying Him). We must not deny the lordship of Jesus/God over our lives via: 1. Our beliefs (we must believe He is Lord). 2. Our thoughts (we must bring them into obedience to Christ; for example: 2 Corinthians 10:5). 3. Our words/confession (we must confess He is Lord; for example: Matthew 10:33). 4. Our actions (we must live as if He is the Lord; for example: Titus 1:16). God is looking for a genuine belief which changes #2, #3 and #4 above. Secondly, the Gospel of John does not distinguish between believing/receiving Jesus with receiving Jesus' words/commands--they are treated as the same phenomena. The Gospel of John starts by calling Jesus the Word. // In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1) // It talks about people receiving Jesus in contrast to those who did not (thus they received Him in a way His own did not; i.e. Luke 19:11-26). // He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, (John 1:11-12) // No where does the Gospel of John make a distinction between receiving/believing Jesus V.S. receiving His words/commands. The two go hand-in-in-hand. // The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. (John 12:48) // // Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. (John 14:23-24) // The Gospel of John interchangeably correlates believing in Jesus with obeying Jesus. // Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36) // As the epistle to the Hebrews also states. // And being made perfect, he became the source of eternal salvation to all who obey him, (Heb 5:9) // // And to whom did he swear that they would not enter his rest, but to those who were *DISOBEDIENT*? So we see that they were unable to enter because of *UNBELIEF*. (Heb 3:18-19) // God's people hear Jesus' voice and they FOLLOW Jesus. // My sheep hear my voice, and I know them, and they follow me. (John 10:27) // // So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, (John 8:31) (a disciple is a Christian: Acts 11:26) // // Truly, truly, I say to you, if anyone keeps my word, he will never see death. (John 8:51) // The same author of the Gospel of John also wrote the 1st epistle of John, in which it states: // Little children, let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our heart before him; (1 John 3:18-19) // The text in John 6:40 does nothing against my interpretation of Matthew 7. FIFTH AREA OF DISAGREEMENT I think this alternate interpretation is missing the main issue the text is stressing (in fact, it is completely the opposite). The main issue seems to be stressing that one's profession does not mean anything if the life does not follow that profession. I will explain. The text in Matthew 7 mentions that these people emphatically call Jesus "Lord, Lord". In the Hebrew culture to repeat a word is to empathize it (for example, God is called: "holy, holy, holy). The text also mentions the works they do they do in the name of the Lord (these are the type of works which require the proclamation of the Lord's authority to be done). What these texts are highlighting here are that no amount of vocal proclamation means anything without the life following that profession (that is why the text starts with: not everyone who says to me 'Lord, Lord').

*(PART 2 OF 2)* THE AREA OF DECEPTION I want to now look at the issue of deception. The Bible quite a few times warns believers not to be deceived. However, it never states something like: "do not be deceived by a doctrine which teaches 'a Christian can not live in a state of continual, unrepentant sin and still be saved'; because such a doctrine would be salvation by works and not by grace". Rather, the warnings to not be deceived are stating the exact opposite, it seems. // For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one *DECEIVE* you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. // - Ephesians 5:5-6 // You know that he appeared in order to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. Little children, let no one *DECEIVE* you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. // - 1 John 3:5-10 // Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be *DECEIVED*: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, or drunkards, nor revilers, nor swindlers will inherit the kingdom of God. // - 1 Corinthians 6:9-10 // But be doers of the word, and not hearers only, *deceiving* yourselves. // - James 1:22. // Do not be *DECEIVED*: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. // - Galatians 6:7-8 (living in the flesh ends in corruption which is stated in contrast to [and thus the negation of] the end being eternal life).

it looks like you took john 8:31 and john 14:15 combined them and made it say something totally different

God told Adam he will die if he ate apple but god is merciful but he is also just he spared Adam but someone had to die because sin = death but Jesus took the punishment for us. just like god let Adam decide to eat the apple or not we have to decide to trust Jesus or not. God loves us and wants us to love him back

Faith in Christ without apart form works is eternal salvation. Faith without works is an unproductive dead faith that doesn’t benefit the poor and needy.

except thats not the correct pronunciation of YHWH.

Our works are as filthy rags

Jesus refers to those who won't humble themselves and repent of their sins "Self Righteous" Luke5:32 I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].” Matthew 9:13 and learn what this [Scripture] means: ‘I DESIRE COMPASSION [for those in distress], AND NOT [animal] SACRIFICE,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize the sin and actively seek forgiveness].” Mark 2:17 When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness]

"What Does It Mean to "BELIEVE" in Jesus?" by Bob Wilkin ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-VoT6luWFygA.html

The will of the father is to believe in the Son. That he died for our sins, and rose again. Those that believe in him shall not perish but have everlasting life. If you have true faith you will enter the kingdom.

​@Kuromatsu619 These people already believed in Jesus since they were doing the works Jesus says to do but they never acknowledged and repentetheir their sins. He never knew them

@@2Chronicles714_ ❤🎉

@@2Chronicles714_ False…

@@2Chronicles714_ They never believed.

What are you talking about you Heretic, why is it so hard for you to just believe what Jesus said for you to do to be saved? You clearly don't understand the bible and the meaning of repentance if you are quoting Matthew 4:17 for salvation. You are cherry-picking and ignoring teachings like this video. If you don't have the holy spirit by being born again, you won't be led to the truth. Absolutely clueless, feel sorry for how truly lost you heretics are. Self-righteous idiot, spreading lies. Shame on you. Matthew 7:21-23 will be your future conversation with the lord when he tells you to do one because you made it about you instead of HIM!!!

What Must I Do to be Saved? - Bob Wilkin ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE--0tW4qkMSYU.html Have you ever wondered what you must do to be saved or have everlasting life? Throughout time and in the Bible, people have asked this important question. Bob Wilkin of the Grace Evangelical Society shares what the Bible has to say about this question, and what you should do if you want to know the answer.

"Turn or Burn? - Do I Need to Repent of My Sins to Be Saved?" by Bob Wilkin ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-R7ojRyeD0DM.html

No apostle mentioned water baptism. It is FAITH in Christ alone. Did you know that no one in the NT is confessing to anyone. Especially non existent, unbiblical Roman Catholic priests?

False gospel. All you have to do to be saved is believe in Christ. That’s it. Very simple. That’s the Gospel. “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” - Romans 11:6 It’s either grace or it’s works, it CANNOT be both. The truth is grace; we are saved by grace through faith, not of works.

Sorry, no, it IS by faith alone. You must have faith that Jesus/Yeshua is the risen Son of God, who died for our sins. It is a GIFT from the Savior, and as such you can't do anything to earn a gift; either you accept it or you don't. There are many things we should do and ways we should live as practicing Christians, but that has nothing to do with salvation; that has more to do with rewards in heaven. Although I have been baptized as a public admission of my acceptance of Jesus as Savior, it's not a requirement for salvation, nor is there anyplace in God's word that makes "confession" a requirement for salvation.

Is Faith a Choice? - Bob Wilkin & Ken Yates ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-bSkiLRs0cGk.html Bob Wilkin and Ken Yates are responding to a question about faith. What is it? Which comes first - faith or regeneration? Why is “Mental Assent” such a bad term to some? What is the free grace position? Why Isn’t Faith a Decision? - Bob Wilkin & Ken Yates ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rTX_tdgmLTA.html Bob Wilkin and Mike Lii are answering a criticism about our position and definition of the nature of faith. Is faith a decision or is it something else?

False Gospel… Romans 11:6 proves you wrong. “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” We are either saved by grace or by works, it CANNOT be both. Grace is the true way, not works. Works are not needed or required for salvation. Works are only for rewards in heaven. If works were required for salvation, you would have to obey the law all your life without a single mistake, which means you would have to be sinless all your life. Are you sinless? No, you are not, therefore you need a Savior. Jesus Christ is that Savior; Jesus Christ did all the work for us, including dying for us, thereby defeating sin and death. And through our belief in Him, His righteousness is imputed unto us and we are justified in the eyes of the Father, and we are sanctified. Believers cannot be condemned not matter what, and no one and nothing can snatch us from the hand of the Lord Jesus or the Father.

The “will of the Father” is to believe in Jesus Christ.

Matthew 5:30 is making a point about how serious sin is, He’s not telling us to literally pluck out our eyes or to “stop sinning.” We are sinners already. Stopping sin does nothing; once you sin you’re hell bound. Are you sinless? No, you are not, therefore you are on your way to hell without Christ, who did everything for you. He died for our sins, so if you think we need to “stop sinning” to be saved, not only are you saying that Jesus’ death was insufficient and pointless, but that He was also wrong and an idiot. You spit in His face…

re watch the video you heretic

Jesus Christ died on the cross for the forgiveness of all sins. EVERY SINGLE SIN ACROSS THE ENTIRE WORLD.