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The Historical Jesus: The Life Of A Jewish Mediterranean Peasant - Dr. John Dominic Crossan 

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"He comes as yet unknown into a hamlet of Lower Galilee. He is watched by the cold, hard eyes of peasants living long enough at a subsistence level to know exactly where the line is drawn between poverty and destitution. He looks like a beggar yet his eyes lack the proper cringe, his voice the proper whine, his walk the proper shuffle. He speaks about the rule of God and they listen as much from curiosity as anything else. They know all about rule and power, about kingdom and empire, but they know it in terms of tax and debt, malnutrition and sickness, agrarian oppression and demonic possession. What, they really want to know, can this kingdom of God do for a lame child, a blind parent, a demented soul screaming its tortured isolation among the graves that mark the edges of the village?"
-- from "The Gospel of Jesus," overture to The Historical Jesus
The Historical Jesus reveals the true Jesus--who he was, what he did, what he said. It opens with "The Gospel of Jesus," Crossan's studied determination of Jesus' actual words and actions stripped of any subsequent additions and placed in a capsule account of his life story. The Jesus who emerges is a savvy and courageous Jewish Mediterranean peasant, a radical social revolutionary, with a rhapsodic vision of economic, political, and religious egalitarianism and a social program for creating it.
The conventional wisdom of critical historical scholarship has long held that too little is known about the historical Jesus to say definitively much more than that he lived and had a tremendous impact on his followers. "There were always historians who said it could not be done because of historical problems," writes Crossan. "There were always theologians who said it should not be done because of theological objections. And there were always scholars who said the former when they meant the latter.'
With this ground-breaking work, John Dominic Crossan emphatically sweeps these notions aside. He demonstrates that Jesus is actually one of the best documented figures in ancient history; the challenge is the complexity of the sources. The vivid portrayal of Jesus that emerges from Crossan's unique methodology combines the complementary disciplines of social anthropology, Greco-Roman history, and the literary analysis of specific pronouncements, anecdotes, confessions and interpretations involving Jesus. All three levels cooperate equally and fully in an effective synthesis that provides the most definitive presentation of the historical Jesus yet attained.
www.amazon.com...
In the year 1950, John graduated from St Eunan's College, a boarding high school after this, Crossan joined the Servites, a Catholic religious order, and moved to the United States. He was trained at Stonebridge Seminary, Lake Bluff, Illinois, then ordained a priest in 1957. Crossan returned to Ireland, where he earned his Doctor of Divinity degree in 1959 at St Patrick's College, Maynooth, the Irish national seminary. He then completed two more years of study in biblical languages at the Pontifical Biblical Institute in Rome. In 1965 Crossan began two additional years of study (in archaeology) at the Ecole Biblique in Jordanian East Jerusalem. During this time, he travelled through several countries in the region, escaping just days before the outbreak of the Six-Day War of 1967. After a year at St. Mary of the Lake Seminary in Mundelein, Illinois, and a year at Catholic Theological Union in Chicago, Crossan chose to resign his priesthood. In the fall of 1969 he joined the faculty of DePaul University, where he taught undergraduates comparative religion for 26 years until retiring in 1995. He has written thirty three books on the historical Jesus in the last fifty six years, four of which have become national religious bestsellers: The Historical Jesus (1991), Jesus: A Revolutionary Biography (1994), Who Killed Jesus (1995), and The Birth of Christianity (1998). He is a former co-chair of the Jesus Seminar, and a former chair of the Historical Jesus Section of the Society of Biblical Literature, an international scholarly association for biblical study based in the United States.
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26 авг 2024

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Комментарии : 158   
@KevinHoganChannel
@KevinHoganChannel 2 года назад
Jacob, thank you for having John "Dom" Crossan as your guest again. You let him communicate and teach which he does more clearly than just about anyone in the world. He has a charisma of humility and teaches as few others do. If you can bring him back regularly there's a lot of fans that will be thrilled!
@ofmiceandmandrakes1005
@ofmiceandmandrakes1005 Месяц назад
No one lets a guest speak and teach like Jacob. He understands why we tune in!
@voyaristika5673
@voyaristika5673 Год назад
Dr Crossan is captivating. I so enjoy taking advantage of his lifetime of study and learning by listening to him. He has a true gift for imparting knowledge. Thank you for sharing this interview.
@888Longball
@888Longball 8 месяцев назад
I think that Crossen is correct. Many that are waiting for an apocalypse have lost hope. They have to believe that their sad lives don't really matter because they will be resurrected.
@kurumbiwone4005
@kurumbiwone4005 Год назад
It is definitely worth subscribing to this channel after listening to this quality program. Thank you
@Reinhard_Schneider
@Reinhard_Schneider Год назад
The old guy is smart as hell. Very original
@historify.54
@historify.54 2 года назад
We live the faith by doing, not believing. Thank you, Dom, for the gentle reminder.
@SobekLOTFC
@SobekLOTFC 2 года назад
Great interview, Jacob. 👍 Crossan's Historical Jesus was one of the first texts I read while developing my interest in religious studies.
@jeffreyforeman5031
@jeffreyforeman5031 2 года назад
i think this was a very significant discussion, thank you
@101sounder
@101sounder 6 месяцев назад
What a joy to listen to JDC! Such wisdom and humility. Also happy early 90th birthday to him next week!
@robertbrown7470
@robertbrown7470 11 месяцев назад
If the purpose of this guy is to obfuscate, he is doing a good job. If the blind lead the blind, both will fall into the ditch.
@peterfloyd2326
@peterfloyd2326 Год назад
This bloke has no idea of the Eternal Majestic Christ.
@charliegunn4
@charliegunn4 Год назад
If you want to be led away with some false doctrine, Dom is your guy.
@notanemoprog
@notanemoprog 2 года назад
Another top video, very interesting to hear from one of the most important people in this "quest for historical Jesus", just one quick comment: he literally says "I'm interested in these 30 sayings that are common to Q and Thomas, both written gospels from the 50s let's say" at @33:17 so the Q at @42:49 was appropriate, also it would be nice to hear his thoughts on the Goodacre view about Q (that there was no Q) and also Goodacre view on Thomas and the Synoptics (Thomas is later and derivative)
@TheRobdarling
@TheRobdarling Год назад
pure speculation. There's more evidence for Sherlock Holmes than your myth dude.
@princesspatriciamarie5253
@princesspatriciamarie5253 2 года назад
Josephus parallels to Jesus:when I was a child, and about fourteen years of age, I was commended by all for the love I had to learning; on which account the High Priests, and principal men of the city came then frequently to me together, in order to know my opinion about the accurate understanding of points of the law. And when I was about sixteen years old [A.D. 53], I had a mind to make trial of the several sects that were among us. These sects are three: the first is that of the Pharisees; the second that Sadducees; and the third that of the Essens; as we have frequently told you. For I thought that by this means I might choose the best, if I were once acquainted with them all. So I contented myself with hard fare; and underwent great difficulties; and went through them all. Nor did I content my self with these trials only: but when I was informed that one whose name was Banus lived in the desert, and used no other clothing than grew upon trees; and had no other food than what grew of its own accord; and bathed himself in cold water frequently, both by night and by day, in order to preserve his chastity, I imitated him in those things; and continued with him three years [from A.D. 53 to A.D. 56]. (4) So when I had accomplished my desires, I returned back to the city: being now nineteen years old: and began to conduct my self according to the rules of the sect of the Pharisees: which is of kin to the sect of the Stoicks, as the Greeks call them.
@cosmaracorosu
@cosmaracorosu 11 месяцев назад
Great talk from professor Crossan
@adamdudziak1958
@adamdudziak1958 2 года назад
Thanks!
@kencreten7308
@kencreten7308 Год назад
If God is already "there" then, why would Jesus, supposedly, predict the "coming of the kingdom for some who were standing there?"
@jonathansobieski2962
@jonathansobieski2962 Год назад
Dr. Crossan is presenting so much speculation as fact. Assuming Q was a real document used by both Matthew and Luke, I don’t see why it should be dated to the 50s. No one speculates that Matthew was written before the year 80 and Matthew may have been written in the 90s or even the second century, and the same is true for Luke. How can you conclude that Q was written in the 50s. Does being a source used by a book written in the 80s mean it had to have been written 30 years prior? By that line of reasoning Matthew and Luke must be second century documents to allow Mark which was written in the 70s 30 years of circulation before Matthew ever used it. Then Crossan is asserting that the Q sayings that are also in Thomas date to the 40s because Thomas has the sayings in a different order from Q and therefore Thomas and the Q document must share a pre-Q source that must date to the 40s. There are so many other reasons Thomas and the Q document could list the sayings in a different order beyond just random oral traditions were circulating in the 40s that independently made their way into Q and Thomas. In fact the probability that the author of Thomas knew the Q document or the canonical gospels that derive from Q is so high that positing a pre-Q source is a completely unnecessary conjecture. Also, if you are speculating that Q had to exist 30 years before Matthew, why not speculate that the pre-Q source shared with Thomas dates 30 years pre-Q to the 20s? Then we have sayings of Jesus written down during Jesus’ life. Just too much excessive speculation being asserted as fact.
@Jd-808
@Jd-808 Год назад
He says he dates Q before the year 66. He doesn’t say why but you can infer he believes Q must have been written before the war.
@Jd-808
@Jd-808 Год назад
@andrion waser Jonathan isn’t a Christian he is one of the horseshoe people who say the same things fundamentalists do for the opposite reason. Ironically a lot of ex-fundamnetalists also hate the idea of Q because they want as much as possible about Jesus to be made up and they think Q doesn’t help that.
@jonathansobieski2962
@jonathansobieski2962 Год назад
​@@Jd-808 I don't completely rule out the possibility of there having been a Q document, but based on what I have read and heard other scholars say and what I have seen from looking at the arguments and evidence that Luke knew Matthew, I think it's more likely that Q, the hypothetical sayings document, never existed. Apparently the Farrer Hypothesis that Luke used Matthew has gained significant support in academia in the last few decades and may replace the two source hypothesis as the consensus eventually. Hating Q because you want Jesus to be made up as much as possible doesn't make much sense. Assuming Q was a real document with sayings of Jesus, it doesn't tell much about Jesus the real man except that he existed and might have said some of the things that made their way into the Q document during the 50+ years after his death before it arrived on Matthew's desk. You did hit on a correct point though - I lean towards Jesus mythicism, but I want to see what the most compelling arguments are for Jesus' existence. If Q existed, if it was actually written close to Jesus' time, if it really was about Jesus and not just some random collection of sayings by who-knows-who that later proto-Christians wanted to attribute to Jesus, then maybe it would be a problem for Jesus mythicism. But Q has so many problems: no manuscripts ever found, no church fathers make any clear references to it, sayings documents of the proposed form were rare, it's hypothesized to be a sayings document but evidence suggests it would have had to contained a few stories mixed in with sayings, and the evidence that it was invented to explain can be explained with other highly plausible hypotheses backed by actual manuscript evidence. If you have any recommendations for good books arguing for Jesus' historicity let me know. According to Wikipedia Crossan resigned from the priesthood, presumably because he stopped believing in the religion. Matthew's lost Hebrew gospel is objectively total nonsense. Matthew is a book written in Greek that derives more than half its material from Mark, another Greek book. The pericope adulterae has been shown compellingly to be a made up story from centuries after the time of Jesus based on both manuscript and linguistic considerations demonstrating that it is from later centuries.
@Jd-808
@Jd-808 Год назад
@@jonathansobieski2962 You can say it doesn’t make sense but the fact remains that the people who have a big problem with Q are almost always either fundamentalists or mythicists. That said I respect that you’re open-minded on these subjects. A lot of people who favor mythicism really aren’t. As far as Jesus’s historicity goes I don’t think you need an entire book to make the case though I understand Bart Ehrman has written one. The burden is on the mythicists to come up with a compelling alternative, which as far as I’m concerned they haven’t done. A historical Jesus is a perfectly reasonable explanation for why the gospels were written and Paul adds a ton of weight to the idea that he was a historical person. I don’t see any reason to suspect he was not. Extraordinary claims were made about real people all the time in the ancient world.
@konstantinNeo
@konstantinNeo 8 месяцев назад
Dr. John Dominic Crossan I have a question for you. What were the teachings of Jesus according to Jesus? Can you break it down concisely point by point what was the theology of Jesus and what were his goals. Because in the whole presentation the "teachings of Jesus" were only mentioned as the combination of words "teachings of Jesus" without actually going into what they are.
@Saintmalachii
@Saintmalachii 5 месяцев назад
Christ was before John , John prophesied about Christ and said he’s greater and for fact John did not want to Baptist Christ because he knew that Christ was of greater essence Matthew 3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. Matthew 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? Matthew 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
@NomadOutOfAfrica
@NomadOutOfAfrica 2 года назад
Jesus was sometimes wise, sometimes wrong and sometimes absurd. How did Christianity get going? The Romans promoted it as a pillar of secular power and then the Catholic Church persecuted alternative points of view.
@cw2611
@cw2611 2 года назад
Christianity got going when the apostles had an experience of Christ’s bodily resurrection. Following this they were led by the Holy Spirit and further transcendent experiences.
@ofmiceandmandrakes1005
@ofmiceandmandrakes1005 Месяц назад
This man is 90 years old 😮
@TheZeusflea
@TheZeusflea 9 месяцев назад
Nicholas Cage really branched out
@buymybooks437
@buymybooks437 2 года назад
I like how Jacob doesn't interpret his guests
@neilhundtoft4873
@neilhundtoft4873 Год назад
What JDC relates about the mustard seed and John the Baptist is supported by the sayings in The Gospel of Thomas. In Thomas (Saying #20), the parable of the mustard seed correctly describes the mustard seed as “falling on prepared soil”, rather than being planted. Mustard, even though but a humble weed, grows to provide shelter and protection for birds. The point is that the kingdom of heaven is in all places revealing the entire creation to be a manifestation of God's self-love, even in its most humble regions. And regarding John the Baptist, where Quelle says that the least in the kingdom is greater than John, The Gospel of Thomas (Saying #46) says in contrast: “Anyone who becomes a child will be acquainted with the kingdom and will be greater than John.” Huge difference. In Quelle's apocalyptic view, the executed John simply missed out. In Thomas, God's kingdom is here and available to anyone who becomes childlike. This comparison has led me to believe that the Gospel of Thomas, bringing us the deeper teachings, is giving us a more accurate account of Jesus than the synoptic gospels relate. I'd love to hear anyone's thoughts on this. Peace.
@SapphicTwist
@SapphicTwist Год назад
I disagree that the entire creation is a manifestation of God's self-love. To me, the cornerstone of theology is a much-overlooked fact, which is that there is no love without freedom. Of what value is an un-chosen love? So if God is love, where is the freedom to not-love? To me, that freedom is found in the staging-area created in Genesis 1,which certainly includes its share of blessings, but also includes forces that are indifferent and even potentially lethal to us. The expansion of love, the expansion of God's kingdom, requires both a substrate of freedom in not-love (ie., the physical universe), along with the freely chosen decisions of human beings to love...and finally, a collective human commitment to expanding the conditions of safety that make it easier for humans to choose love..(see Stephen Porges on the neurophysiological connection between safety and love...
@neilhundtoft4873
@neilhundtoft4873 Год назад
@@SapphicTwist There's a lot to draw from in the Gospel of Thomas supporting the things you say. I see that. Looking at #70, for instance. It's only through our free choices, in speech and action, that we can bring forth the good that is in us. Then there's the warning at the end of #3 exhorting us to choose to know ourselves, if we hope to escape spiritual poverty. Free choice, to seek, is at the basis of the entire matter. It is fundamental that we are to seek if we hope to find, and thereby (I say) further the kingdom. What do you think of the idea that the creative act of God isn't something that was completed in “7 days”, but is an ongoing event, right now? Our choosing to seek and to participate in the light is God advancing his kingdom and is part of his ongoing creative act of self love. “The expansion of love, the expansion of God's kingdom...” that you speak of, becomes manifest just that way. Here's the problem. The staging area for what would uniquely become the Judeo-Christian paradigm is established in the very first verse of Genesis by declaring that God is separate from his creation! “In the beginning, God created the heavens and the earth.” brought about this separation, and the problem for Christians ever since has been trying to find the right way to get re-connected. The rest of the world meanwhile, Hindu, Buddhist, etc., didn't separate God from creation, and so instead seek a fuller grounding in the knowledge of one's own divine essence. Our disagreement appears to arise because you operate under that Christian paradigm of separation and I've abandoned it. So it appears. Thanks so much for your observations and thoughts. Of course I welcome more. Peace. Neil
@SapphicTwist
@SapphicTwist Год назад
@@neilhundtoft4873 Hi Neil, thanks for your careful reading of my comment and your thoughtful reply. Yes, the separation in Genesis 1 is instrumental to my understanding, again because without freedom (the opportunity to not-love) there can be no love worth talking about. I take that as one of my main theological starting points, so much so that it even problematizes "God is love." If God is love, the negation of that love (i.e.,creation) must be eternal, inasmuch as God's freedom to not-love must somehow be constitutive of divinity. Humanity's role, as I see it, is to first accept this negation of love as necessary for freedom, and secondly to participate in the negation of the negation, so to speak, by choosing love in freedom. That's why I like the imago dei language in Gen 1:27, where there is opportunity but still a separation between humans and love. When humans are straight up divine, I don't see how to avoid a kind of spirit-matter dualism that misses the fact that creation is the essential separation we need to choose love freely?
@neilhundtoft4873
@neilhundtoft4873 Год назад
@@SapphicTwist Resolving the linguistic-related matters arising here could go a long way to resolving the apparent paradox we're addressing. The issue of choice, of “election” and “predestination” has been a real bugger for theologians forever. Psychologists and spiritual teachers alike are pretty much agreed that the first thought we have in life is “me”. Simultaneous with that thought, of necessity, arises the thought “not me”. From there, all of the rest of the world tumbles out in opposites. Up - down, far - near, hot - cold, light - darkness, etc. We don't discover “up”, we declare it in order to separate it from “down”. We make up ideas about the world in order to cope with perceived change, and then we become puzzled by the ideas we've invented! Ha ha! Dualism is a function of thought, but not of reality. We create our own confusion by investing our ideas with a reality they never possessed. The point I'm making for our discussion is that I completely agree with you about the importance of free choice as spiritual agents. But here it appears best to keep it simple and not try to understand free choice beyond its ordinary meaning of simply doing what we want and being held responsible for it. Deeper analysis doesn't appear to help. We observe, for example, that darkness isn't a something. It has no independent reality. It is merely a way to speak about the absence of light. Isn't it possible, then, to view the ideas of “creator” and “creation” through that same lens and acknowledge that the reality being pointed to with these words will simply never be captured by the words of any feeble language. You say: “God's freedom to not-love must somehow be constitutive of divinity.” I say no. Although perhaps it is constitutive of the thought of divinity! By my reading, abandoning our pretense of “objectivity” is the point of Thomas' Saying #22. To roughly paraphrase: “Let's not take ourselves too seriously!” (Didn't mean to be so long-winded.) Peace.
@SapphicTwist
@SapphicTwist Год назад
@@neilhundtoft4873 Thank you for continuing the conversation. I agree that language can get us twisted into a lot of unnecessary knots, so perhaps I should offer two clarifications? One, when I speak of creation I don't mean the word or concept but basically the laws of nature...eg. gravity. Gravity of course is not just a semantic construct, in fact it crushes some of our favorite ideations! Two, I don't think it is frivolous or unnecessary to clarify that there is no love without freedom. Does that theological affirmation carry some uncomfortable implications? Yes, such as the idea that, for God's love to be real, it must exist in a field of non-loving possibilities... ie. freedom. However, not all the implications are are so vexing. For instance, the fact that un-chosen love is not a thing explains why we don't dominate other people "for their own good." It explains why we don''t demand that people love us. And it explains why God doesn't intervene to prevent bad things from happening in the world. Could God come swooping down and make everything right? Yes, of course. But if freedom is a precondition to love, the substitution of our free agency with God's free agency would mean the end of our participation in the building of a kingdom of love.
@nbenefiel
@nbenefiel Год назад
Crossan was the guy who made me obsessive about the historical Jesus and early Christianity.
@ElkoJohn
@ElkoJohn Год назад
The conflict between Good and Evil is endemic in the human condition. The people of the Good want to live in a world where the people of the Evil do not exist. History has shown that people of Goodwill have no power to vanquish the sovereign rulers of the world, who, by their very nature, have no Goodwill. Thermo-nuclear war or the collapse of a habitable earth climate will probably finish the Creator's experiment here in our solar system. *' ' Choose Good so that you and future generations will not perish ' '*
@paulokas69
@paulokas69 4 месяца назад
After Alexander, the Ptolemys, then Seleucids, then Hasmoneans, then the Romans
@karanseraph
@karanseraph 2 года назад
I find Crossan's interpretation so far as the message of Jesus plausible and useful. I mean that in a society where a God is a given and people perennially wait for external salvation, then saying that God is now waiting for people to allow God to work *through* and/or *with* them in a movement they must participate in is a step in evolution toward later ideas that we all can be God or that there is no God. Plus, for those with the Roman Provenance or influence theories, this interpretation doesn't prevent later writers from providing their own interpretation that benefits their goals and supresses the movement. Which then leads to questions of how much persecution and early non-violent protest movement persisted. That's something I'm not sure about. I've seen there are books on the martyrs but I'm not sure to what extent that was historical, yet.
@user-ij4wr4jc8i
@user-ij4wr4jc8i 10 месяцев назад
It appears to me that Jesus was caught in the middle of two opposing beliefs: ths son of man coming in the clouds and establishing a physical kingdom of god, and the gnostic view of god, god's kingdom within us.
@rheinhardtgrafvonthiesenha8185
I don’t understand what the overall message is here? Is this to discredit Jesus? I am a Catholic but I’m not coming at this from a my religion is better than yours view. I just don’t really understand what the point or the message is to this? Is he pointing out inconsistencies with the Bible? I feel like saying yeah no shit, that’s why it’s called blind faith. There’s inconsistencies and have truths littered throughout history with everything. If somebody can help me out here as to what the overall message that Dominic is trying to convey here?
@dynamic9016
@dynamic9016 2 года назад
Good video.
@RudisKetabs
@RudisKetabs 9 месяцев назад
Ok he says that God doesn’t do it for us, there must be teamwork ( = a covenant) between God and his ppl to bring the kingdom of God or to live the kingdom of God. But what does that mean? Doing what? Rebelling against the Romans? Living like described in the Torah? Doing what exactly?
@louisabridge
@louisabridge 2 года назад
Dr Crossan claims that the, "embarrassment" of having Jesus baptized by John the Baptist lends itself to the historicity of Jesus, is a worn out piece of non evidence, and hardly, "rock bottom historical". It assumes that the writers of the Gospels are incapable of intrigue, or theological 'leg-pulling'. It seems that on the one hand that theologians bend over backwards to laud about how clever the writers of the Gospels were, but then on the other to apply their vacuous deductions on the assumption they were literary automatons. If we assume that the theologians of history are of the same cut as those of today, then fooling them was pretty easy. If we hypostasize that the Gospels were generated by the writers of fiction for an audience thirsty to pay good money for the genre,, then it is hardly a surprise that there are twists and turns in the narrative. "I believe the theologians of today are the incredulous bookworms they always were, with hardly an ounce of common sense between them",,,,,,,,,,,,,,,,, Agathatus Christous 80AD.......... ( or whoever wrote the Gospels, as I'm not, "rock bottom sure" )
@scottgrey2877
@scottgrey2877 2 года назад
The resurrection is a metaphor for vindication
@mikev4621
@mikev4621 2 года назад
They similarly claim added authenticity for the 'empty tomb' story because it was attested to by women( whose testimony was of low worth back then) alleging that that would have been counterproductive , therefore more likely to be true.A crafty writer could have framed it that way for exactly that outcome.
@scottgrey2877
@scottgrey2877 2 года назад
@@mikev4621 not literally empty it just means Christ is not found among the dead
@mikev4621
@mikev4621 2 года назад
@@scottgrey2877 I think it was claimed that Jesus rose from the grave physically , and was even mistaken for the gardener, by the women.But I understand your deeper interpretation
@scottgrey2877
@scottgrey2877 2 года назад
@@mikev4621 not literally many see Jesus in strangers
@ensenqui
@ensenqui Год назад
Jesus has influenced many societies, that is the evidence that no one can deny.
@SMHman666
@SMHman666 9 месяцев назад
ensenqui So did Apollo, Ra, Venus, Baal, etc..... Your logic is flawed. Even Santa Claus influences many societies today.
@howaboutataste
@howaboutataste 2 года назад
Setting aside the birth narratives, what reason is there to say Jesus was a peasant?
@mikev4621
@mikev4621 2 года назад
He was a 'Techne' - a worker of wood and stone etc
@howaboutataste
@howaboutataste 2 года назад
@@mikev4621 there is another meaning of that term.
@mikev4621
@mikev4621 2 года назад
@@howaboutataste does it apply to Jesus ?
@howaboutataste
@howaboutataste 2 года назад
@@mikev4621 "Is this not the Techne's son" Yes, it was applied to Jesus and fits the context far better than the basic literal meaning of building tradesman.
@mikev4621
@mikev4621 2 года назад
@@howaboutataste Mark's gospel even identifies Jesus himself as a techne (techton strictly) . I see your interpretation of the word as possibly someone versed in Torah. If that was so, then he was a rabbi ( and so was Joseph) .Maybe Jesus was both a carpenter and a rabbi?
@retribution999
@retribution999 11 месяцев назад
Is Dr John a Christian? It's the first time I've heard his name. This is an excellent interview.
@princesspatriciamarie5253
@princesspatriciamarie5253 2 года назад
I know no Scholars have Pick it up yet or Maybe I'm not Sure , but THE JESUS NAME WAS USE FOR DIFFERENT PERSON IN THE NT NARRITIVE IF YOU Read the Josephus Writings and New Testament you can pull the Characters and Narratives in Josephus that matches the Jesus Character in the New Testament is Like the Name was use to include the Historical Jesus but also to include Josephus, Titus,Vespasian they place themselves in the Name so everyone got some Worship under the name I don't know but this is what I'm picking up Because in this John the Baptizer Narrative I can't help seeing that Jesus in this part of the Narrative is speaking of Josephus Himself he going in the wilderness and been Baptize and Follow a Character he call BANUS for 3years,which do have parallels with John and Jesus in the NT, and then u see Josephus under The Name of Jesus and Paul also Switch believe after the Temple was destroyed and the Kingdom of God didn't come as told by Banus Aka John so He Started a New Believe of Judaism. AND CONTINUE THAT NEW BELIEVE IN Promoting Vespasian and His Empire, as the Biblical Messiah that was expected but He include Himself also to gain some worship in a High Priest Position that he had so long crave, Even The Name Paul was use for more than one Character including Josephus and Even Vespasian, I saw that , actually if u follow the New Testament writings Very Carefully with the Josephus Writings Most of the Jesus Narrative was About Josephus, Titus,Vespasian, than the Historical Jesus Himself, JACOB let me also say YOU GUYS ARE ON TO SOMETHING WITH THE Dating of the Paul writings and if you all can just accept that Josephus is also the Paul Character I believe you all will be able to unlock the code better.the names in the New Testament some real some fake but I'm telling u all this is base on the Josephus Writings the Jesus Name that was use in New Testament was use for more than one Historical Character in the story, outside of the mystical part of it. Look in it carefully.And some of these writings that have authors names like Thomas and Paul, Luke ,Matthew, Mark, Acts They all are written by The Same Person or group of Persons but just Different Names Use to Make the Argument seem more Convincing to establish that we have more evidence and witnesses to the claims.These Narratives when through many rewriting in order to come up with what would be Convincing to establish the New Religion Christianity And the Rewriting was under Constantine I believe.
@ramieal-hazar2438
@ramieal-hazar2438 Год назад
LOL
@SapphicTwist
@SapphicTwist Год назад
I need to read Crossan's books, but just from this talk, I wonder if he hasn't given Jesus' teaching a facile coloration? Crossan at one point says, "I do understand and am sympathetic towards a battered people, feeling that God is going to do it for them." Well, yes. No doubt Jesus also was very aware that his following was not only beaten down, but traumatized by a history of oppression. So, it's clearly not enough for Jesus to reprimand his following, saying something like, "peasants of Israel, lift yourselves up by your bootstraps and help God make the kingdom a reality." That would clearly be a rather pointless ministry...and it's also why I think the more militant aspects of Jesus' ministry were erased by later Christians, fearing Roman reprisals? At any rate, I think Jesus had more of a concrete strategy for liberation than simply wagging his finger at the peasants and saying, "stop complaining and change the world yourself."
@robertbrown7470
@robertbrown7470 11 месяцев назад
"Jesus changed." You have to be kidding. Nonsense. No idea of who Jesus is. This isn't a novel, it's the Word of God and Jesus is the Word of God. Read the first paragraph of John and you've got it. How can one stand on the dock with the Cruise Ship right in front of him, with his rubber ducky in one hand and an inflatable in the other and MISS the Cruise Ship? Can't explain it, but here he is.
@johncrookston6111
@johncrookston6111 Год назад
Isaiah 43:11 I, even I am the Lord and beside me there is no savior Deuteronomy 6:4 Hear, Oh Israel, the Lord our G-D, the Lord is one Jesus is a myth! Christia"Nutty" is Idolatry and that pesky First Commandment I overlooked for 65 yrs, I am the Lord thy G-d and thou shalt not have any other gods before my face
@jefferyansani1923
@jefferyansani1923 2 года назад
I read this book many years ago.
@blacktwitterforlaughs4743
@blacktwitterforlaughs4743 2 года назад
As a Muslim I must admit that JDC scholarship is extraordinary. He makes a lot of sense. I enjoyed his teachings. In fact he is correct on most of the things he said. The Holy Quran is actually not incorrect by condemning those who say Jesus is the son of God of Allah has taken a son(incarnate).... The Holy Quran corrects this by saying Allah created Jesus. Finish Therefore Jesus is a creature just like all of us, he is not God incarnate. So stop equating him to Caesar Augustus, Caesar title is blasphemy and nonsensical. Don't use that with the messengers of Allah.
@ensenqui
@ensenqui Год назад
Even if Jesus is not God for you. He said that he is the only way to God and the only door and that false prophets would come. Muslims have to choose between believing Jesus or Mohammed. The Bible is still the word of God.
@juannifer32
@juannifer32 Год назад
​@ensenqui No we actually don't have to choose because since Jesus ( pbuh) wasn't sent to everyone he was only sent to the lost sheep of Israel. Jesus( pbuh) said he had many things to say but we couldn't bear them and when he comes meaning Muhammadﷺ he would guide us into all truth. Which Muhammadﷺ did the Qur'an is the truth we were supposed to be guided to. Some Christians love to say the Holy Spirit but the Holy Spirit hasn't guided any Christians into all truth. So it can't be the Holy Spirit.
@ensenqui
@ensenqui Год назад
@juannifer32 From a historical point of view, Jesus considered himself the last messenger who led to the truth. From a religious point of view, Jesus is considered divine for Christians, he died crucified (there is evidence from a historical point of view) and was resurrected and was the last revelation of God. Muslims use Gnostic apocryphal manuscripts after the first century about Jesus.
@juannifer32
@juannifer32 Год назад
@@ensenqui Where is the historical evidence that Jesus considered himself the last Messenger? We don't even have the original manuscript of Jesus. Where is the evidence that Jesus was the really the person crucified where is Jesus's body? A God doesn't need a human body. So why would a God be up in heaven with a human body?
@ensenqui
@ensenqui Год назад
@@juannifer32 You have to read the New Testament to realize that Jesus for some reason prophesied the end of the world and his second coming. Your guide is Muhammad but only Jesus will return. You want evidence when you don't have original scriptures either, as I said the sources of Islam are Christian and Jewish manuscripts. You limit the power of God by thinking that he could not come to earth as a human but in the same old testament it is written how God visited Abraham Genesis 18: 2-11. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-yxQ7U9pPEkA.html
@chrismassey7563
@chrismassey7563 2 года назад
Where is 99% of the information about Christ from?
@notanemoprog
@notanemoprog 2 года назад
Ralphs
@MsSpiffz
@MsSpiffz 2 года назад
There wasn't anywhere called Israel at the time. The 'Israel' that the Bible refers to is a family, the descendants of Jacob, renamed Israel.
@unitedwefalldividedwestand5040
@unitedwefalldividedwestand5040 2 года назад
"Bad Judaism", have you read the old testament, it's toxic morality!!
@PotPoet
@PotPoet Год назад
The word "messiah" refers to an anointed KING. If Jesus was the messiah, he was NOT a peasant. If he was a peasant, he was NOT the messiah. The truth, Crossan is wrong, Jesus was not a peasant. OR Jesus was a peasant and was therefore not the messiah, and again, Crossan is wrong, but this time, for thinking of Jesus as a messiah. Which way is Crossan wrong? I suggest the first way. Jesus was not a peasant.
@getmymail2676
@getmymail2676 Год назад
This man admits he does not understand many things In this interview. He says carefully compared data but his conclusions are completely opposite of what the actual gospels are and what they are for. Bringing “good news” to a lost, confused, dying world. Very sad
@James-h9d3c
@James-h9d3c 11 дней назад
29:30 the Q document
@yeshuagl6922
@yeshuagl6922 Год назад
What are the sources of the stories about Jesus? Only the gospels, written by unknown authors, several decades after the supposed life of Jesus from unknown sources, from tales told orally from people to peope! There is no extra biblical souces or outside of the gospels. Writers and historians of the 1st century never knew nor wrote about Jesus. As far as secular history is concerned, Jesus never existed!
@SMHman666
@SMHman666 9 месяцев назад
yeshua Several historians of the 1st century did mention Jesus, although not in much detail. He is generally regarded as a real historical figure and I'm sure you've come to the same conclusion since you commented here.
@harrywingfield4285
@harrywingfield4285 6 месяцев назад
Josephus, among other non-biblical sources, wrote about him in the first century
@lukavukcevic6429
@lukavukcevic6429 Год назад
Crossan is the most confusing scholar to listen to. I have no idea what he thinks even after listening to him for a long time.
@paulpaul895
@paulpaul895 Год назад
this Jacob is either uneducated or just a poor interviewer. crossan seems shocked by Jacob misunderstanding both history and the New Testament
@kamion53
@kamion53 2 года назад
Romanisation of his country a motive? I don't think that Rome had much impact on the countryside, Roman cultural influence was in the cities among the elite and the countryside stayed pretty much the same under Judean rulers, Persian , Greek or Roman rulers , the nloy thing that changed was the tax and not even the taxcollecting middlemen, those were recruted from the same stock as before. Rome was not interested in Romanisation of the Empire, it was interested in taxes and the peacefull collecting of taxes. When ever the peasants saw Romans it was them or their auxiliries marching from one city to another or to an area that was in revolt. And I think the harsh condition caused by the local indiginous rulers was the main cause for uprisings. What could have happened was a resentment between the autarktic and conservative countryside and the mondain city of Jerusalem, a conflict that often exploded in riots during the three pilgrimage festivals. Pontius Pilatus did not like Jews very much, but he liked to suppress riots less and acted very harsh on it. So when a group or conservative and devote pilgrams from Galilee caused a riot at the templemarket and the templepolice had to asked asstince from the romans, he was double annoyed. When the Jesus crucified according to Josephus was part of that riot, he was most likely a very conservative Jew from the backwaters of Judea, who had never heard of a Messiah as Saviour of Souls. That idea had no feeding ground in countryside Judea nor in pharisee Jerusalem or in the Jewish triving community of Alexandria or Babylon. But it did had fertile soil among the Greek speaking Jews in Greece and Asia Minor, who had closer contact with their Greek neighbours then with Jerusalem. Peasants are about the last social group to come up with a new filosophy, religion of belief.... they dont't have the time for it, all their time is spend on survival, it has been the case since the Neolithicum.
@wesbaumguardner8829
@wesbaumguardner8829 2 года назад
Yeah, Socrates and Diogenes were not peasants at all.
@kamion53
@kamion53 2 года назад
@@wesbaumguardner8829 Socrates and Diogenes were citizens first and like most citizens of Athens they owned land, same situation as with the Roman citizens like Cicero or Cato, to be a senator one had to have a certain income from real estate and therefor own land. Maybe Cato the Elder considered himself a peasant ( of noble oldfashion virtue) but he still was a citizen. A citizen of the elite.
@wesbaumguardner8829
@wesbaumguardner8829 2 года назад
@@kamion53 Peasants can own land. Diogenes was a minimalist that lived in a piece of pottery in front of someone else's house. He was getting a drink from a stream one day with his clay jar when he saw a child dip water from the stream with his hands and realized he did not need the jar, so he threw it away. He did not believe in materialism. Both Diogenes and Socrates were extremely poor, mainly living off of handouts from other people. Socrates, in particular mainly lived off of the generosity of his followers, many of whom were from wealthy families. He cared not for materialism either. Knowledge and wisdom were his main pursuits. Both Socrates and Diogenes were described as being dirty and disheveled, often wearing dirty rags for clothing.
@princesspatriciamarie5253
@princesspatriciamarie5253 2 года назад
Facts
@wesbaumguardner8829
@wesbaumguardner8829 2 года назад
I imagine that if you are attempting to scrape out a living in an area as rough as the countryside of Israel during that time period, those taxes would have a huge effect on your life and livlihood.
@rolfme5499
@rolfme5499 10 месяцев назад
Jesus is a fictional character made up by unknown professional liars! .
@robertbrown7470
@robertbrown7470 11 месяцев назад
Shows that everyone has their own human ideas. lol If it sells books, good for him. Better than being a snake oil salesman I guess.
@robertbrown7470
@robertbrown7470 11 месяцев назад
That's because the guy if full of crap. If he is a scholar then he's just spewing out a bunch of crap to sell books to people that like to hear this crappola.
@CEShoen
@CEShoen 2 года назад
My apologies John is an interpolator.
@TheRobdarling
@TheRobdarling Год назад
pure imagination. well done fiction.
@yvonnegordon1952
@yvonnegordon1952 2 года назад
it is written, if everything Jesus did were written down, the world itself could not contain the books: WHY? WE ARE THE LIVING BOOKS IN WHOM JESUS MUST RISE as the MESSIAH IN US: I explain more below: I'm talking to Jews who completely deny Jesus as Messiah and I can understand denying what you have not yet EXPERIENCED, but those who have, for them the evil root of their tree of knowledge (their brain) is going to go through a huge transformation into the TREE OF LIFE and here is HOW: well serpents bit the Israelites and then Moses had them make a pole to lift them up so they could LOOK upon the brass serpent and LIVE? Serpent caused the fall of Adam and you think its just a snake in the grass that doesn't mean anything? I think the Bible is just a ridiculous book anymore. People fighting over it and they don't even understand all the weird stories in it. I mean I see the whole book as an allegory and parable and it works that way completely. Judaism created Kabbalah to show that the Bible isn't about snakes and weird stories but about the inner journey. If you just think God wants you to know that he made enemies between woman and snakes, well then go ahead: Its all good if it works for you. Leah (weak eyed) and Rachel (sheep) and all their children are parts of the soul that must rise above the serpent in EVERYONE because the serpent is the EVIL ROOT of the TREE OF KNOWLEDGE that Adam inherited for US ALL. In the end, David's soul does what none of the Israelites could do: HE brought the GOOD ROOT of Adam Rishon into the world. Adam who became 'MANY" (egos) first rejected the GOOD ROOT (MESSIAH) and till you all return (DO TESHUVAH) to the good root and choose that root which is the HOLY ONE OF HASHEM, the Messiah in you, the good root that gives you life and overcomes the EVIL ROOT the VOID the emptiness, the death and darkness and evil ROOT, you are not going to be ONE WITH HASHEM who is ONE with the good root the Messiah in you: Hashem can only be ONE WITH HIMSELF so until you choose the MESSIAH whom he MOVES IN within you, there is no UNITY with Hashem: ARISE O God and let your enemies be scattered: When Hashem arises in you through his ANOINTING, the HOLY OIL, the MESSIAH, he will destroy the serpent (evil root) because the OIL LIFTS HIM UP for his destruction: When you LOOK UPON HIM LIFTED UP, Zechariah 12, you will LIVE to this day: HE IS WITHIN YOU and he must be overcome: Only the good will overcome the evil and only the light will overcome the darkness and only LIFE will swallow death: SO MESSIAH is the ONLY FORCE and SOURCE to overcome the FALL and SPIRITUAL DEATH of Adam whom we all are. Fighting about religion won't help anyone lift up their serpent: ONLY THE ANOINTING, the MESSIAH, so if Jesus is or isn't the Messiah, that's not my question: MY ANSWER to who is the seed of the serpent is, the EGO, the SELF, the carnal corporeal mind that is ENMITY WITH HASHEM: The seed of the serpent is your own mind, will, desire, and it rules through your HEART, the HOLY PLACE, where Hashem wants to live and only the HOLY OIL will get rid of this ABOMINATION that causes DESOLATION within you. Daniel 9 Zec 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. HOW will he save Judah/David first? Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. JUST LIKE ISRAEL had to LOOK UPON THE SERPENT LIFTED UP, so will David/Judah finally receive the SPIRIT OF GRACE and supplication (asking for help) and shall "LOOK UPON ME' (whom they have pierced and the word is dâqar, daw-kar'; a primitive root; to stab; by analogy, to starve; figuratively, to revile:-pierce, strike (thrust) through, wound. and shall mourn for his ONLY SON (YECHIDA) a very Kabbalistic term meaning the CROWN OF LIFE in you): and David and all Israel and all the world who has this VISION because it is a vision that comes to you when YOUR HOLY OIL REACHES THE PLACE OF THE SKULL (the serpent (ENERGY that pulls you down into ENTROPY and death) will be LIFTED UP and JOINED to Hashem's HOLY OIL, hence the GOOD ROOT saves the TREE of knowledge making it a TREE OF LIFE and then you will GRASP ALL the TORAH: The YECHIDA is the ONLY SON because it is the OFFSPRING from whatever is before it: Yechida is the HIGHEST consciousness mortals can hold: yāḥîḏ Pronunciation yaw-kheed' KJV Translation Count - Total: 12x H3173 in the following manner: only (6x), darling (2x), only child (1x), only son (1x), desolate (1x), solitary (1x). now look at this beautiful ROOT word for Yahid (Yachida in now day language) yāḥaḏ Pronunciation yaw-khad' KJV Translation Count - Total: 3x The KJV translates Strong's H3161 in the following manner: unite (2x), join (1x). to join, unite, be joined, be united (Qal) to be united (Piel) to unite THERE YOU GO: This is HOW HASHEM UNITES YOUR SOUL TO HIS KETER, his CROWN OF LIFE, the YACHIDA: THE ONLY ONE, ONLY LIVING ONE, hence Hashem is ONE and his NAME IS ONE (ECHAD) so anything that comes FROM HIM IS ALSO ECHAD, ONE: if you don't get it, don't worry: God seems to have lots of time
@louisabridge
@louisabridge 2 года назад
Perhaps your not aware of this, but you have zero evidence for any God, let alone a shred of evidence for all of this nonsense. But maybe you think of yourself as God ?. In the same manner as a child who assembles a model aeroplane and then pilots it about the house.
@amoswittenbergsmusings
@amoswittenbergsmusings 2 года назад
Poor Dr Crossan... He is so clearly reading back into the gospels his own left-wing political leanings. The Jesus myth is very powerful. It can adapt to any political ideology and function as its spiritual underpinning. How can a man like Dr Crossan reconcile his anti-imperialist gospel with the naked fact that we have a NT only *because* of the Roman imperialist power, one can only wonder.
@vecumex9466
@vecumex9466 2 года назад
We have a NT which does not include Jesus political views until historical critics dissected it hence the reason for all the childish Christian theological argument more suited for Disney movies. I don't have a problem with an anti imperial Lord and Saviour of the world. Of course it is not the whole story of Jesus of Nazareth.
@amoswittenbergsmusings
@amoswittenbergsmusings 2 года назад
@@vecumex9466 if I understand you correctly, you have no problem recognising an anti-imperialist lord and saviour in the gospel Jesus. Yet, post-Constantine Roman Christianity proclaims an imperialist lord and saviour. Truly, all things to all men, as long as you don't have to give up the bit about Jesus being somehow worthy of worship. About the only thing the various flavours of Christianity have in common is that Jesus is important. If you ask why, the answer can vary from "he died for my sins" via "he is a pro to-Marxist " to "he is the Jewish messiah" and virtually any thinkable variant in between. There is a word for that sort of phenomenon: personality cult. The irony is that the personality in question is a product or projection of the cult member. Someone once summed it up succinctly: the clothes have no emperor.
@vecumex9466
@vecumex9466 2 года назад
@@amoswittenbergsmusings So let me see if I can make a comment in regard to your postulation. The conditions and social measurements in which the Jews in first century Palestine lived during the period of Roman colonization were of no interest to Jesus. Life expectancy among poor peasants less than 30 years, infant mortality rate before a child reached 7 years of age 80% or greater, freedom of anything nonexistent, access to decent healthcare whatever that was, none. So I take that the emphasis the Gospels put in Jesus performing miracles is just an attempt to portrait Him as a miraculous divine being obsessed with displaying His divine power and the context in which many of these take place is non important? The woman with a hunchback, the peasant with the crippled hand, raising Lazarus, feeding the hungry, visiting the sick, and telling a wealthy man not just to sell everything he had but very precise what to do after GIVE IT TO THE POOR? . Were the majority of the people He healed members of the upper middle class? What did Luke say about who were in the field praising when Jesus was born? Did the imperialist Jesus did not care about any of these stuff? Moreover the fact Constantine made Christianity an imperial religion is prove that Jesus the Jewish messiah was an imperialist? According to Luke who where the shepherds staying out in the fields and keeping watch over their flocks? Furthermore let me ask you sort of a theological question with a philosophical dimension. The social and economic contextual stories of the god and gods of the Hellenistic, Egyptian, Mesopotamian, Sumerian and their essence of divine royal descendance and display of ultimate power are similar to the story of the incarnate Son of God in the Scriptures? No they are not. In Jesus we have the story of someone who by any standards lived under less than desirable conditions, his life was quite obscure, he claimed to be descendant of no royalty whatsoever. Billions of people has passed through this world that you and I don't have any idea they existed. This is the context in which the God we Christian claim to be the only and true God has been revealed to us. Had it not been for Paul and the Gospel writers filled with allegorical stories we probably would've never heard of the young Jewish man, born of a poor peasant woman who had to immigrate to Egypt when he was a baby. Tell me what display of imperial message are the Gospel trying to convey? Glory to God in the highest heaven, and on earth peace to those on whom his favor rests?” I agree with this 100% but never an imperialist. It is and always will be about persuasion all the way until the end of times.
@bloodcell9529
@bloodcell9529 2 года назад
@@vecumex9466 what u have stated is UR JESUS.......and what Amos Wittenberg stated is HIS JESUS.......faith is a funny thing when it becomes an itch....just don't abuse it, because then it becomes a bitch to HUMANITY.....live long and prosper.....
@amoswittenbergsmusings
@amoswittenbergsmusings 2 года назад
@@bloodcell9529 One simple point of clarity: I do not have a Jesus. I have only some knowledge of 2nd century Greek literature portraying a number of different Jesuses. Carlos's Jesus can be read into that - as long as you ignore the Johannine novella and most of the Pauline epistles which are conspicuously silent about social justice. Carlos is in love with a self-effacing martyr for unarmed resistance. That's his Jesus. He could have interchanged that hero with, gosh, anyone that fits the bill - but he is compelled to project his hero into one of the Jesuses of the Christian scriptures - not the one of Revelation, to be sure - because *he is emotionally and culturally invested in **_a_** Jesus story* . Full disclosure: I left Christianity 47 years ago and embraced Judaism. I don't need the Jesus drug.
@charliejackson5492
@charliejackson5492 7 месяцев назад
Sub Mediterranean that is.
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